WEBVTT

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Abantu kulula kakhulu ukubaphatha
nokubalawula lapho besaba ndawonye.

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Namuhla, ngokudala isongo sempi yomhlaba wonke noma ingozi
yemvelo, zonke izizwe zibekwa esimweni

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se-hypnosis esikhulu, ngisho nokuvinjelwa komzimba
okubangelwa ukushaqeka, ngaleyo ndlela zibe buthakathaka.

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Abantu abethukile ngenxa yokwesaba bangaphoqeleka ukuba bamukele
imithetho yobugebengu kakhulu, okuhlanganisa

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nokubathathelwa amalungelo abo, njengoba sekwenzekile
ngesikhathi sobhadane lwe-coronavirus oluhlelwe ngenhloso.

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Ibulawa ukwesaba ukuphela komhlaba, abantu-ke bagwinya imiyalelo
engenangqondo efana nokugqoka njalo izimaski

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zothuli ngaleso sikhathi – noma imithetho engenangqondo
yokushisa eyenza ukuthi i-apartment ingabizi namuhla.

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Ifilimu edokhumentari elandelayo, "Mass Psychosis", echaza lezi
zindlela eziyinkimbinkimbi zempi yengqondo

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eziqondiswe kubantu isebenzisa isibonelo sodlame
lwe-coronavirus, ibaluleke kakhulu namuhla kunanini ngaphambili!

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Igama elibanzi elithi "psychosis" libhekisela
ezinkingeni zengqondo ezinzima kakhulu lapho abantu

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abathintekile belahlekelwa ukuxhumana neqiniso.

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Lapho lezi zimpawu zenzeka eqenjini labantu bonke,
kubizwa ngokuthi "i-psychosis yabantu abaningi".

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Eminyakeni eyizinkulungwane, abantu abanamandla bakhe futhi
basebenzise lesi sifo sokukhathazeka lapho befuna ukwethula

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uhlelo lobuphethe lonke, ngoba kuphela ngaphansi komlingo
wokukholwa okungamanga abantu bezimisele ukuyeka amalungelo abo.

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Namuhla, ukwesaba okudingekayo
ngalokhu kukhiqizwa kakhulu yabezindaba.

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Kodwa laba babusi abazayo bangayibumba kanjani ingqondo
yomuntu ukuze isebenze ngokuchasene nezintshisekelo zayo?

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Impendulo inikezwa yisayensi yokuziphatha kwengqondo, eyakhe
amagama afana nokuthi "ukugeza ubuchopho",

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"ukulawula ingqondo" kanye, njengendlela ephezulu
kunazo zonke, "menticide" – ukubulala ingqondo.

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Izindlela zika-Ivan Pavlov: Isihluthulelo sokufundiswa
ngempumelelo U-Ivan Petrovich Pavlov wayengudokotela nomcwaningi

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wezokuphila waseRussia owayekwazi, ngenxa yokuhlola
kwakhe okuphumelelayo kokuqeqesha izinja, ukukhombisa ukuthi

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imicabango nemikhuba yezinja nabantu ingalungiswa kabusha.

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Ekuhlolweni kwakhe ngezinkunzi, konke
ayekudingayo kwakuyingilazi, ukudla kwenja, inja nesikhathi.

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Inja elambile umlomo wayo wawuhlale uthotha lapho ibona ukudla.

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UPavlov wabe eseshaya intonga njalo lapho edla inja. Ngemva
kokuphindaphinda okuningi, inja yajwayela

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kangangokuba ukuzwa nje intonga ishaya kwenza umlomo wayo
wamathe, ngisho noma kungekho ukudla okutholakalayo.

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UPavlov wayeqinisekile ukuthi ingqondo
yomuntu ingabunjwa ngendlela efanayo.

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Wayebheka abantu njengezilwane, nakuba bethuthukile kancane,
kodwa empeleni basengabantu bezilwane ababeyofundiswa

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ukuphendula ezivuselelweni – futhi lo mbono
ngobuntu wawwabelwana ngababusi baseSoviet ngaleso sikhathi.

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Ngenxa yalokhu, uPavlov wakhuthazwa kakhulu
ngemva kokuba amaSoviet ethathe amandla futhi

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wavunyelwa ukuqhubeka nezivivinyo zakhe kubantu.

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Ngo-1919, uVladimir Lenin wathi engxoxweni
noPavlov, ngithi: "Ngifuna izixuku zaseRussia zilandele

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indlela yokucabanga nokuphendula yamaKhomanisi."

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Abantu bangalungiswa futhi
bamukelwe ukuze babe lokho esikufunayo.

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Inhloso enkulu yohlelo
lobukomunisti kwakuwuguquko lobuntu bomuntu.

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Futhi ucwaningo lukaPavlov lwahlinzeka
ngesisekelo somqondo sokufeza lo mgomo.

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Izindlela zikaPavlov zazenzelwe ngqo ingqikithi yombono
wobuMarx – ukufundiswa kabusha nokulungiswa kabusha kwabantu.

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Ngokuvamile, ingqondo ecacile yakha isihlangu esivikela
ekuthonyweni okunjalo, kodwa ngokukhathala okubangelwa

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ngenhloso, ubuthakathaka bomzimba nokucindezeleka kwengqondo,
izivivinyo "zaphula umoya" futhi zavala ukucabanga okuhlelekile.

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Abantu abahlakaniphile bangafundiswa
imfundiso ethile – umuntu angasho ngisho ukuthi

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baqeqeshwe – kalula njengabantu abanengqondo elula.

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Ukuxoshwa kwengqondo, ukuhlukunyezwa kwengqondo nokuvuma amanga

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Ukuxoshwa kobuchopho nezivumelwano zokuqamba amanga okukhiqizwa
ngakho akufanele kucatshangwe ngendlela yesikhathi samaphakathi,

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njengasezikhathini zokuzingela abathakathi,
lapho isisulu esihluphekayo sivuma noma

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yini nje ukuze ukuhlukunyezwa komzimba kumiswe.

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Kunalokho, kuwumkhuba oyinkimbinkimbi wokufundiswa ngokuhleleka
nokucindezelwa ngenhloso yokuguqula umuntu

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nokuzibeka icala, ngenhloso yokubhubhisa izimvo
nezinkolelo zakhe eziyisisekelo ngempela nokuzifaka ezintsha.

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Udokotela nomcwaningi wezengqondo waseNetherlands uJoost Meerloo
wasungula igama elithi "menticide," elisho ukubulawa kwengqondo.

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Umuntu angasho futhi: ukubulawa kokucabanga ngokusobala.

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Nokho, lobu bugebengu bendabuko obuphikisana
nokuqonda babusungulwa ngempumelelo futhi

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bathuthukiswa kakhulu phakathi nekhulu lama-20.

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Izisulu zalolu hlobo lokwesabisa ngokwengqondo
ekugcineni zenza izivumelo zomgunyathi

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ababezizethemba, zamukela icala lezono abangazange bazenze.

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Le vidiyo elandelayo ichaza ukuthi lobu
buphuthuma bokwesabisa ngokwengqondo basebenziswa noma

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bavivinywa kangakanani ezinkampini zokuboshwa.

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Lesi sidwaba sengqondo
sasetshenziswa noma savivinywa emakamu ejele:

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Isigaba 1:

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Okokuqala, izisulu zadliwa amandla, ikakhulukazi
hhayi ngenxa yodlame olukhulu lomzimba, kodwa

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ngenxa yokulamba, ukubanda, ukuzihlukanisa nokwesaba.

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Kwaphinde kwasetshenziswa nemaski evimbela
ukuphefumula, isibonelo ekamu labavalelwe eGuantanamo.

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Ukubuza okungapheli nokungabi nokulala kuholele ekukhathaleni
okukhulu nokudikibala ngokuphelele, kuze kufinyelele

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ezingeni abahlanzayo bengqondo ababefuna ukufinyelela kulo.

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Ukuwa komuntu olimele kwakuvamile ukuba kusheshile.

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Meerloo wabhala ngalesi sigaba, futhi ngicaphuna:
"Kuyathi ngokuzumayo kushintsha kube ukuzithoba nokuvuma."

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Kusukela manje, ngokwezisho zokuhlaziywa kwengqondo,
i-superego epharasitikayo ihlala enhliziyweni

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yokuziphatha komuntu, ikhuluma ngelizwi lomnikazi wayo omusha.

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Lokhu kunikela ngokuzumayo kuyinqubo eyenzeka ngaphandle
kokuqaphela futhi egcwele imizwa kuphela, futhi kungase

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kubangele lokho okubizwa ngokuthi "i-Stockholm
syndrome", lapho isisulu sobugebengu sizizwa sinomusa kumphangi.

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Isigaba sesi-2:

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Ngemva kokuhlukunyezwa, ukuvuma okungamanga kwafundwa
kaningi, ngaleyo ndlela kwagcwaliswa ebuchosheni lwesisulu.

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Kwaphinde kwahlinzekwa ngeminye imibono
nezizathu ukuze indaba ibonakale ithembekile

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ngangokunokwenzeka, nakuba konke kwakuyinkohliso.

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Isigaba sesi-3:

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Manje ummangalelwa angakwazi ukwenza ukuvuma
kwakhe okungamanga futhi abeke abanye icala.

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Isibonelo esisodwa (phakathi kweziningi) kwakunguFrank H.
Schwable, ilungu eliphezulu le-United States Marine Corps owawa

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ezandleni zamaKhomanisi aseShayina ngesikhathi seMpi yaseKorea.

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Ngemva kwezinyanga eziningi eboshiwe, wavuma –
ngokuningiliziwe – ukuthi i-United States

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yayenza ubugebengu bempi bezinto eziphilayo eKorea.

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Ebuyela e-United States, wazivikela phambi kwenkantolo
yezempi, ethi, "Amazwi ayengami, kodwa imicabango yayingeyabo."

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Wabuyisela ubufakazi bakhe wembula
izindlela zokugeza ingqondo ayebhekene nazo.

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Nokho, akuzange kube wonke umuntu
onokuzinza kwengqondo okufana nokukaSchwable.

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Cishe ingxenye yesithathu yamasosha ase-US
ababoshwa ngamaShayina yaba ngamaKhomanisi aqinile.

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Ukugezwa kobuchopho komphakathi wonke

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Njengoba kungenzeka ngokuhleleka ukufaka
imicabango yangaphandle kumuntu oyedwa,

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kungenzeka futhi ukwenza kanjalo neqembu elikhulu.

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Ngoba umphakathi uqukethe abantu ngabanye abangaphathwa
ngokufaka kubo ukungabaza, ukungaqiniseki nokwesaba.

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Esihlokweni sango-1969 esashicilelwa kuDie Zeit, usosayensi
wezengqondo waseCzech u-Ivo Planava (owazalwa

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ngo-1934) wachaza izindlela ezahlukene ezisetshenziswa
ngokuhleleka ukususa ubuntu babantu ngabanye namaqembu kanje:

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NgokukaPlanava, umphakathi jikelele ezimweni zokubusa ngokuqinile
uba nokunganaki (ukungakhathali) ngezinto ezenzekayo.

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Laba bantu abangenandaba abasakwazi ukwenza izinqumo ngokuqaphela
nokulandela imigomo edlula ukuthola umqathango wansuku zonke.

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Lokhu ukunganaki kungavela, njengoba kuchazwe, ngokuphuka
kwengqondo okungazelelwe, noma ngenqubo ecothayo yokuzilahla.

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Le ndlela kancane kancane, yesikhathi eside yokunciphisa amandla
engqondo kuthiwa isebenza ngisho kangcono futhi

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iyahlala isikhathi eside, ikakhulukazi lapho abantu
abaphathwe ngendlela efanayo behlala endaweni efanayo.

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Okubalulekile ngokulinganayo kulesi sihlobo yinkimbinkimbi
yokuzizwa unesono – okusho ukuzisola – nokudlala ngethemba.

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Kuphindaphindwa abantu banikezwa ithemba ngento ethile – okungeke
kwenzeke – ukuze bagcinwe bengazinaki ukuze bangaphikisi.

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Ukuqhathanisa nenqubomgomo yamanje
ye-"coronavirus" kuyamangalisa kakhulu lapha.

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Lapha futhi, uhulumeni usebenza ngendlela ehlelekile ngokuthembisa
insindiso uma izixuku zingakwenza lokhu noma lokho.

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Ngenkathi "ukufundiswa kabusha" komuntu
ngamunye kuvimbela ukuxhumana nomhlaba wangaphandle,

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ukuxhumana kulawulwa emaqenjini amakhulu abantu.

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– namuhla siyazizwa lokhu ngabezindaba ezihambisanayo.

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Ukupropaganda okuqhubekayo kuholela
emiphumeleni emibili ephikisanayo:

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Iqembu elilodwa lithola ukunganaki, liba lingakhathali, kanti
elinye iqembu – elincane – lithola ukuphendula ngokuphikisa

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kanye nesifiso sokuthola iqiniso elingemuva kwepropaganda.

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Izimo ezifanele kakhulu zokwehlukanisa ngokujulile umphakathi
owawuhlala ndawonye ngokuthula, okwenzeka futhi manje!

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Umdwebo Wokuphoqelelwa kaBiderman kanye Nezinyathelo ze-Corona

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U-Albert D. Biderman, isazi ngomphakathi e-US Air Force, wachaza
kumdwebo wakhe owaziwa ngokuthi "umdwebo wokucindezela" izindlela

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zokuhlukunyezwa zamaShayina nezaseKorea ezazisetshenziswa
ngokuhleleka ukufundisa kabusha iziboshwa zempi zaseMelika.

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NgokukaBiderman, izakhi ezintathu eziyinhloko
zalezi yilezi: ukuncika, ubuthakathaka nokwesaba.

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Izindlela eziyisishiyagalombili ezahlukene zokuhlukunyezwa
okuncane, ezixhumene kakhulu, ziguqula abantu abazimele

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ngokwengqondo babe izinceku ezilalela umbuso wobuphethe wonke.

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Ake sibheke eduze le migaqo eyisishiyagalombili
futhi siqhathanise nezinyathelo zamanje ze-coronavirus!

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Izindlela zokugeza ingqondo ngokuphoqelelwa
ngokwe-Albert Biderman Indlela yokuqala: Ukwahlukaniswa /

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ukuphindaphinda okuphoqelekile / ukuswela izinzwa

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Ngokuhlukaniswa ngokuphelele noma
ngamaqembu, iziboshwa zalahlekelwa yonke insiza

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yomphakathi futhi azisakwazi ukuzivikela.

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Kwakudingeka uzigcwalise ngaso sonke
isikhathi, awuzange uthole ukuzivocavoca okwanele,

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futhi wawunohlelo olufanayo oludikayo nsuku zonke.

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Ukuboshwa kwe-coronavirus nemithetho
yokugcina ibanga kuneziphumo ezifanayo.

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Izinkambiso zamasiko, ezemidlalo nezomndeni ziyakhanselwa, futhi
njengoba ukuhlukaniswa kuqhubeka isikhathi eside, imiphumela iba

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mibi kakhulu empilweni yomzimba nengqondo yabantu abathintekile.

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Izinkinga zempilo yengqondo zenyuke kakhulu
ngesikhathi sokuvala, ikakhulukazi ezinganeni.

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Indlela 2: Ukubusa umbono

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Ingqondo ingagxila kuphela esimweni esiphuthumayo esisheshayo.

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Ezinye izinto ezingaphazamisa lokhu zivinjwe.

11:52.940 --> 11:58.022
Abasolwa babebekwa ebumnyameni noma ekukhanyeni okuqhakazile,
kodwa okwakulingana ngokusebenza

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kwakukulektheshini ezingapheli nokuphindaphinda njalo kwamanga
nemfundiso okwakufanele kufakwe ezingqondweni zabo.

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Akusikhumbuzi yini lokhu ukuhlaselwa okuqhubekayo kwezibalo
ezingapheli zamacala e-coronavirus ezinkundleni zezindaba?

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Futhi, impela, imizamo ekhulayo yokuvimba yonke imizwi ephikisayo
nokuyigcina ingafinyeleli emphakathini,

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kungakhathaliseki ukuthi ochwepheshe bahlonishwa
kangakanani futhi banezikhulu eziphakeme kangakanani.

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Indlela 3: Ukudikibala okubangelwayo, ukwehla
kwamandla Ngokusobala, ngesinye isikhathi abantu bayadikibala.

12:27.660 --> 12:32.320
Abahlukunyezayo babethintana
ngokulandelana, kodwa isiboshwa asikwazanga.

12:32.320 --> 12:37.409
Indlala, izifo ezibangelwa ngenhloso, ukungabi
nokulala nokuphenywa okude kwakuyizindlela

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ezazisetshenziswa ngenhloso yokubangela ukukhathala.

12:41.568 --> 12:43.460
Ukufana ne-coronavirus:

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Ngemva konyaka nohhafu yokupropaganda engapheli,
abaningi sebephulukene nethemba futhi bavumele

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indaba kahulumeni ukuthi ingene ezingqondweni zabo.

12:51.560 --> 12:56.200
Basuke bekhathele ngalokhu nje... futhi
ngandlela thile ungakwazi ngisho nokukuqonda lokho!

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Usufinyelele esimweni sokunganaki esichazwe ngu-Ivo Planava.

13:02.112 --> 13:04.529
Indlela 4: Izinsongo

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Abahlukunyezayo basebenzisa izinsongo zokufa, ukuhlukaniswa
okungapheli nokuboshwa, kanye nezinsongo ezibhekiswe

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emindenini yezisulu, ukuze bafake ukwesaba nokudikibala.

13:16.660 --> 13:21.361
Kuphela ukwesaba okudalwe ngabantu ngokomqondo
ngokutheleleka nge-coronavirus okusiholele

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ekwamukeleni izinyathelo ezithathwe ngabezepolitiki.

13:24.864 --> 13:31.020
Abantwana batshelwe ukuthi bazobeka ogogo namagogo
babo engozini uma bebavakashela ngisho bebamanga.

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Eqinisweni, kwakusele kucace ngentwasahlobo ka-2020
ukuthi izinga lokufa ngenxa ye-coronavirus

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lalilingana nelokugula ngumkhuhlane ojwayelekile wesizini.

13:39.840 --> 13:45.040
Noma kunjalo, ukumbozwa kwezindaba
okunobudlova kwempini kwaqhubeka kungapheli.

13:45.040 --> 13:53.214
Iphepha lomkhankaso langaphakathi elivela
eMnyangweni Wezangaphakathi waseJalimane libonisa ukuthi le

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mizwa yokwesaba yadalwa ngenhloso futhi yalawulwa.

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Indlela 5: Ukuthambekela kwesikhashana

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Manje abenzi bobubi baba mnene... kwesinye isikhathi.
Ububele obungalindelekile nemivuzo zakha ubuhlobo obunamzwelo

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futhi ziqinisekisa ukuthi isiboshwa siyawalandela imithetho.

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Baphakamisa ithemba lokuthi isimo sakhe sizothuthuka –
amathemba avamise ukungafeziwe, kodwa amdida futhi amcasule.

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Lokho nakho kuzwakala kujwayelekile, akunjalo?

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Ukuvalwa kwelizwe yebo – ukuvalwa kwelizwe cha,
lomthetho – lowo mthetho, futhi usizo lusondela.

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Kusele amasonto ambalwa nje, bese sesiqedile...

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Kuphindaphindwa, amathemba avuselelwa ukuthi
kungase kube maduze sibuyele esimweni esijwayelekile.

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Lokho kuyingxenye yamasu engqondo!

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Indlela 6: Ukubonisa "amandla onke" kanye "nolwazi
lonke" Isiboshwa kuyakhuthazwa ukuthi noma yiluphi

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ukumelana aluwusizo, ukuthi uyiphansi futhi uzohlala enjalo.

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Ngokuhambisana ne-coronavirus: Amandla
amaphoyisa asetshenziswe ngokumelene nababhikishi

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abonisa ubukhulu bamandla omzimba kahulumeni.

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Ngisho noMbiko Okhethekile we-UN ngokuhlukunyezwa, uNils Melzer,
wakhomba ingozi, futhi ngicaphuna: "Ubugebengu bamaphoyisa

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buyanda emhlabeni wonke futhi bubhubhisa ukwethenjwa komphakathi,
ukuthula komphakathi, ukuvumelana kanye nentando yeningi."

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Oohulumeni kumele bayeke ukuphatha abantu babo njengezitha!

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Indlela 7: Ukwehla kwezinga Ukuba ngokuphelele
ngaphansi kwesihawu somuntu omunye kubhubhisa noma

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yiliphi ithemba lokuthi ukumelana kuzoletha lutho.

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Lokhu kwehlisa isiboshwa kube sezingeni lomntwana noma lesilwane.

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Abahlukunyezayo bakufeza lokhu ngokuhlawula
okuhlazisayo, indawo engcolile, izihlazo nokuhlekisa,

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noma ngokuvimbela isiboshwa ukuthi sibe nobumfihlo.

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Izifihlo zobuso zodwa ziyihlazo eliphelele, bese kuba
nezivivinyo, abaningi abazithola zingemnandi kakhulu.

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I-China yaze yathatha amaswabu e-anal
kubantu baseJapane abangena ezweni.

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Ukuxoswa ngezihlazo noma ukuhlekisa
abantu abangatholi imijovo kuvamile.

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Futhi umzamo wokukhanga abantu ukuthi bazigonyelwe
nge-bratwurst noma nge-burger usebenza kangakanani?

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Akukukhumbuzi yini ngezinkabi zikaPavlov,
ezazikhwezela umlomo lapho isigubhu sisakaza

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ukuze kubonakale ukuthi sekuyisikhathi sokudla?

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Indlela 8: Ukuqinisekiswa kwezimangalo ezingabalulekile

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Iziboshwa kwakufanele zithobele
imithetho yeprotocol edikayo nengenamsebenzi.

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Lokhu kwabajwayeza ukwenza imiyalo yababusi
babo, noma ngabe ayinangqondo kangakanani.

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Izinqumo ezingasizi zibe yindlela ejwayelekile
kusukela ekuqaleni kwalokho okubizwa ngokuthi i-pandemic.

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Isibonelo, kumele kugcinwe ibanga elincane lapho abagibeli
bezibhalisa esikhumulweni sezindiza, kodwa-ke emizuzwini embalwa

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kamuva laba bagibeli bahlala eduze komunye nomunye endizeni.

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Ngiyaziqiniseka ukuthi ningacabanga ezinye
izibonelo eziningi ngokushesha, babukeli abathandekayo!

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Inhloso yabasebenzi bamasu abasemuva
kwalokhu ilula: akufanele sicabange, akufanele

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sibuze lutho, kodwa kufanele sifunde ukulalela.

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Isici esijwayelekile sobushiqela!

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Ukuphetha kuze kube manje: Kubonakala sengathi
zonke izihloko eziyisishiyagalombili zalesi "sishadi

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sokuphoqelela" sezifezekile esimweni se-coronavirus.

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Umuntu angasungula kanjani amandla kahulumeni wobushiqela?

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Umbuzo ithi: Ungabenza kanjani abantu abajwayele
inkululeko nodemokhrasi bayeke amalungelo abo ayisisekelo futhi?

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Abantu abakhululekile bangashintshwa
kanjani babe izinceku kuhlelo lobuphathekayo?

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Ngeshwa, lokhu sekwenzekile kaningi emlandweni, futhi
njengamanje lo mzamo uyaqhubeka futhi – emhlabeni wonke.

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Ukuvukela kwengqondo okubanzi okubangelwe
ngenhloso okuchazwe ngenhla kuyisihluthulelo salokhu.

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Ngokomcwaningi wezenkolo u-Arthur Versluis, ubuphelele bokubusa
kukahulumeni kusho "isimo sanamuhla sokuba

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namandla kahulumeni aphelele aphakathi kanye
nokubhujiswa kwamalungelo abantu ngabanye".

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Umphakathi uhlukaniswe waba amaqembu amabili: ababusi,
abaphakanyiswe cishe babe sezingeni lokuba

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onkulunkulu, kanye nezixuku, eziba izinceku
ezincike kulaba ababizwa ngokuthi 'elite'.

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Zombili ziyaphikisana nemvelo yomuntu, ngoba ababusi nabo
bangabantu abangaphutha, futhi ukuguqula abantu babe

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izinceku zombuso kungenzeka kuphela ngamaphupho
angamanga afana nezimpendulo zomuntu one-schizophrenia.

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Isinyathelo sokuqala sihlala ukutshala ukwesaba,
okusebenza ngokukhethekile emagagasi okwesaba kwengqondo.

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Meerloo ubhala, futhi ngicaphuna: "Igagasi ngalinye lobusabekayo
livula umphumela walo ngamandla angaphezu kwaleyo

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yangaphambilini ngemva kokumisa, ngoba abantu
basazizwa bengazinzile ngenxa yesipiliyoni sangaphambilini."

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Umoya wokuzethemba uyancipha kancane kancane futhi
umthelela wengqondo womkhankaso ngamunye omusha wokupropaganda

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uyanda; kufinyelela emphakathini osuvele wathambekiswa.

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Ngasikhathi sinye, ipropaganda ifaka
isandla ekudidayeni izingqondo zabantu abaningi.

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Ulwazi olungelona iqiniso mayelana nomthombo wesongo
kanye nobunjalo besimo esiphuthumayo lusakazwa ngokuhleleka.

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Esikhathini se-inthanethi, ulwazi luhloselwe
ngokukhethekile noma luvinjelwe ngokuphelele, okusho

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ukuthi luyacenzurwa, kusetshenziswa ama-algorithm.

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Kuncike kulokho umsebenzisi akubonile ngaphambilini
ku-inthanethi, ulwazi olufanayo luphakelwa kuye futhi.

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Ngakho-ke amaqembu ahlukene okuhlosiwe ngabo
angathuthukisa imibono ehlukile ngokuphelele ngobuqiniso.

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Ubuchwepheshe njengento ebangela ukuncika, ukuzihlukanisa
njengesisikhuthazi Njengoba ipropaganda yanamuhla ifika ngendlela

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yobuchwepheshe obuhehayo – ama-smartphone,
i-inthanethi, ithelevishini, njll. – idliwa kabanzi

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nangentshiseko, futhi abantu abaningi bayincika kuyo.

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Futhi kuyasebenza kakhulu uma abantu
belawulwa ekuxhumaneni kwabo nabanye.

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Akuyona wonke umuntu obhidlizwa ipropaganda, yingakho
kusetshenziswa 'ukuzihlukanisa komphakathi' ukuze

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kuncishiswe amandla okulungisa labo abangakaze
bathonywe ukuhlaselwa okuqhubekayo kolwazi olungamanga.

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UJoost Meerloo ubhala, futhi ngicaphuna:
"Ukwehlukaniswa nokuphindaphinda okungakhathali

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kwezivuseleli kuyadingeka ukuze izilwane zasendle zithobile."

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Ababusi abaphelele balandela lo mthetho.

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Bazi ukuthi bangazijwayeza izisulu zabo
zezepolitiki ngokushesha kakhulu uma zigcinwa zodwa.

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Uma umphakathi usudutshulwe amagagasi olwesaba
lwengqondo isikhathi eside ngokwanele, uba yidangele

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futhi usengozini. Abantu bafisa umhlaba ohlelekile.

20:30.500 --> 20:36.020
Kulesi sikhathi, abaholeli bezinhlaka ezilawula
konke banikeza umhlaba onjalo – kodwa ngentengo

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yenkululeko, ngentengo yokulawula impilo yakho siqu.

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Abantu abake babe ngabazimele futhi bezimele
manje sebephenduke izinceku ezithobekile nezilalela!

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Amanga nokudideka njengamathuluzi asebenzayo Izisulu zezimiso
zobuphethe ngokuphelele ziyafundiswa ngenhloso ukuba zixoke.

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Ukuhlala uzwa imilayezo engamanga eguqula indlela
ngenhloso kaningi kuyadida ukucabanga okuhlelekile

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kuze kube abanye abantu bemisa ukuzivikela emanga.

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Abantu baba buthaka futhi bamukela
inganekwane yonke ngaphakathi kwabo.

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Ukucabanga okukhululekile kuthathwa eceleni, futhi
ukufundiswa imfundiso ethile kuthatha indawo yako.

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Ulimi luyingxenye ebalulekile yalolu hlobo lwepropaganda.

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Amazwi alahlekelwa incazelo yawo yokuqala, futhi
lokho nakho kuwuhlaselo oluqondile engqondweni.

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Abantu bayizidalwa zemikhuba.

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Kancane kancane, kodwa ngokuqinisekile,
izakhamuzi sezivele zivame uhlelo olunamaphutha.

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Kulula ukuqaphela izakhiwo zobuphathekayo
ezweni elikude noma ekuhlaziyweni komlando.

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Uma ubheka iNyakatho Korea, isibonelo, wonke umuntu eNtshonalanga
cishe uthi: "Yikho leli qembu elingajwayelekile

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nelingahlanya!" Ngeshwa, nokho, ukuqala akunakubonakala
kalula uma usubambekile kulo, njengoba thina sikhona manje!

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Siphinde siqala ukujwayela ukulalela nokuhlonipha igunya!

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Akukukhumbuzi yini ngezikhathi ezimnyama ezweni lethu?

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Siqala ngo-"sizathu", bese sihamba siya ekuhlanyeni
Inkolelo-mbono eziningi ziheha abalandeli bazo

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ngemibono enengqondo – noma okungenani ezizwakala inengqondo.

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Thatha i-coronavirus, isibonelo: umqondo wesifo esithathelana
esisabalala emhlabeni wonke uhambisana nemibono evamile yabantu.

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Yingakho abantu abaningi ekuqaleni
besekela izinyathelo zokuvikela impilo.

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Ngokuthile esigabeni senqubo yokuwasha
ubuchopho, nokho, isizathu asisabambiqhaza.

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Ngokumangalisayo, okuphambene nalokho kuyiqiniso ngempela.

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Ukuphikisana kuqinisa amandla kwe-ideyoloji, njengoba
isibonelo sezinkolo ezingqongqoshe sikhombisa. Umkhuba

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okuthiwa 'izindleko ezilahlekile' nawo udlala indima enkulu.

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Izindleko ezilahlekile – ngamanye amazwi, izindleko
ezingabuyiselwa emuva noma ezingaguquki – zisho ukuthi usuvele

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utshale isikhathi esiningi namandla, kungenzeka
nemali, kulo msebenzi, okwenza kube nzima noma

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kungabi nokwenzeka ukuwubona njengokwenza iphutha.

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Izithembiso eziphukile zihlelwe ngendlela ehlelekile Sisamangala
yini lapho abezepolitiki benza ngemuva kokhetho lwabo

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sengathi bacabanga, "Anginandaba nalokho engangikusho izolo?"

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Izithembiso eziphukile ziyahleleka, kokubili
kwezombusazwe ngokujwayelekile nasekubhekiseni ku-coronavirus.

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Akukho ukuphela kwezinyathelo, akukho ukumelana
nomkhuhlane ngemijovo yokugoma, akukho ukuphela kokugqoka

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amamaski kanye nezibopho ezifanayo kubantu abagonyiwe.

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Kodwa-ke, iningi labantu liyaqhubeka
nokwethemba ohulumeni babo ngisho neziteshi zezindaba.

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Lena isibonelo se-"Stockholm syndrome"
esikhulunywe ngaso ngenhla futhi ibonisa ukuwohloka

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komphakathi jikelele kuye kwimfundiso ethile.

23:40.640 --> 23:47.134
Ukwesaba ukuqedwa kwezinyathelo ze-coronavirus Singabona ukuthi
umkhankaso wokupropaganda usuwuphumelele kanjani

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ngokuthi abanye abantu sebebengasafuni
ukubuyela emhlabeni ongenazo izinyathelo ze-coronavirus.

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Bazamukele le mfundiso ngokuphelele kangangokuthi
bathuthukise 'isifo sekhala' – ukwesaba ukujwayelekile.

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Labo bantu-ke bacindezela labo abacabanga
ngokwehlukile, abangakakhohliswa amanga futhi

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abafisa ukubuyela ekuphileni okujwayelekile.

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Lokhu yilokho ngempela okudingwa umbuso wobuphethe ngokuphelele:
ingcindezi hhayi kuphela "evela phezulu" – okusho

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ukuthi okuvela kuhulumeni nasezindabeni – kodwa futhi
"evela eceleni" – okusho ukuthi okuvela kubantu abanye.

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Kulesi sikhathi, sifisa ukudlulisa kumlingani wethu.

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Baphulaphuli abathandekayo, uma sibheka lo hlaziyo olupapashwe
iphephandaba i-ExpressZeitung, akunakugwemeka ukungabaza ukuthi

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ngemuva kwemithetho yonke ephikisanayo futhi
kaningi ehlekisayo ngokuphelele kanye nezivimbelo

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kukhona isu elicabangisisiwe kahle futhi elikhohlisayo.

24:40.480 --> 24:45.940
Kubonakala sengathi impi yengqondo
eyinkimbinkimbi iyenziwa lapha ngokumelene nobuntu.

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Uma kubukwa ngaleli zwe, zonke lezi zinyathelo zenza umqondo –
ngokombono kwalawo abaphethe izintambo! Lolu hlaziyo luyethusa.

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Kodwa kuphela ngokubhekana nale nkinga
engemnandi futhi engakhululekile

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singathatha izinyathelo ezifanele zokumelana nayo.

25:02.400 --> 25:09.188
Olunye ulwazi olubalulekile yilolu lwazi uqobo. Sicela
wabelane ngalo hlelo! Ukuze abantu abaningi kakhulu baqonde

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uhlelo lokuwasha ubuchopho olwenzeka manje futhi baluvimbe.

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Ezinkombeni ezilandelayo, uzothola futhi
isixhumanisi sephephandaba i-Express, lapho

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ungayalela khona inguqulo yokuqala ukuze uyifunde.