WEBVTT

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Gqirha Pfeil, sivile ukuba amazwe atyhalelwe ukuba
avumelane ne-IHR entsha, iMigaqo yezeMpilo yeHlabathi.

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Ungathini ngale nto? Ingaba kukho ubungqina okanye isiqinisekiso?

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Ewe, andinabo ubungqina obuqinisekileyo, kodwa lowo mfazi
unikezele ngale ngxelo ubuncinci uthathe inxaxheba

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kwi-intanethi kwinkomfa yethu noonondaba namagqwetha eGeneva.

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Ungummeli oselula, othembekileyo
kakhulu, ozimisele, waseMzantsi Afrika.

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Kwaye igqwetha laseDatshi lalikho eGeneva, kwaye nam liye
langqina ukuba ngenene kwabakho uxinzelelo, oko kukuthi,

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kwasongelwa ngeesohlwayo namanye amanyathelo ahlukeneyo.

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Ingaba ikhona uluhlu lokuba ilizwe ngalinye
livotele njani, okanye kwenziwa njani ngale nto?

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Ewe, yayiyinkqubo engaqhelekanga kakhulu, ngokuphathelele kuvoto.

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Enyanisweni ibisithi nje: Ingaba wonke
umntu ngoku unenguqulelo yokugqibela?

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Inguqulelo yokugqibela ye-IGV, njengoko kuthiwa
yamkelwa, ibifanele ukuba ibikhona kwiinyanga ezine

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ngaphambili, ngokungqinelana neSigaba 55, isihlomelo 2.

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Emva koko usihlalo wentlanganiso uthi nje,
ajonge-jonge okomzuzwana aze athi: Andiboni mchasi.

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Ngoko ke: Andiboni mchasi apha. Yiloo nto ke.

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Kwaye emva koko kwaxelwa ukuba zizizwe
ezingama-37 kuphela ezaziveze ngokucacileyo

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ukwamkela kwazo, kwaye kukho uluhlu lwezi 37.

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Kulungile, ingaba ivoti iyenziwe ngokuphakamisa izandla?

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Hayi, kunjalo, ungabona kwishicilelo levidiyo, ndiyibukele
kwakhona, awunakubona naziphi na iimpawu zezandla, nangona kukho

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umgaqo wenkqubo weNdibano yezeMpilo yeHlabathi, yeseshoni
epheleleyo. Umgaqo wama-72, othi kungaba ngokuphakamisa

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izandla okanye, xa kuceliwe, ngovoto lokubiza amagama.

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Akukho nanye kwezi zinto eyenzekileyo. Oku
kuthetha ukuba nalapha, kukho umbuzo omkhulu wokuba

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ingaba ukuvota kwenzeke na ngokungqinelana nemithetho.

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Ngokoluvo lwethu, ngokuqinisekileyo
kwakuchasene nomthetho wamazwe ngamazwe.

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Kulungile, zithetha ntoni ezi migaqo-nkqubo zempilo zihlaziyiweyo,
umzekelo, ukuba kubhengezwa ubhubhane we-bird flu?

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Ewe, i-bird flu ibonakala sele ilungiselelwa, masithi.

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Oku kuthetha ukuthi, umzekelo, ngenxa yokuba i-IGV ngoku ibeka
ugxininiso olomeleleyo kwiimveliso zempilo

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ekuthiwa zifanelekile, izitofu zokugonya, umzekelo,
ngoku zinokulungiswa ngokukhawuleza nangakumbi.

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Kukwakho nenkqubo yokubhalisa yokusetyenziswa
kwexeshana likaxakeka, ukongeza ukususela ngo-2022.

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Kwaye into enika umdla yeyokuba iinkampani
zamachiza sele zinokufaka isicelo ngeemveliso ezithile.

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Kukwakho neengcali ezizimeleyo
ngokusesikweni ekufanele ukuba zivavanye oku.

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Kodwa into emangalisayo yeyokuba i-WHO izigcinela
ilungelo lokugqiba enoba izipapashe na ezi ngxelo.

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Oku kuthetha ukuba, ekugqibeleni, ndingafumana imveliso
engacetyiswanga ngokucacileyo ngenxa yeenkxalabo ezinzulu

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zokhuseleko okanye kuba ingasebenzi kakuhle, okanye zombini,
kwaye i-WHO ngokuzithandela iqhubeke

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ikhuthaza amazwe ukuba ayisebenzise, umzekelo
njengenxalenye yenkqubo yokugonya enyanzelekileyo.

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Ewe ke, le yihlazo elingazange libonwe ngaphambili.

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Zeziphi ozibonayo, okanye zeziphi iinguqu kuMgaqo-nkqubo
wezeMpilo weHlabathi ozithatha njengezona zibangela impikiswano?

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Ewe, ndisandul' ukukhankanya ingongoma enempikiswano, eyile
yeyokugxila okutsha nokucacileyo kwimithi

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nakwiigonyo, ekubhekiselwa kuzo ngokubizwa ngokuba
"ziimveliso zempilo ezifanelekileyo" kwintetho yobuxoki.

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Kakade ke, kufuneka siqwalasele konke oku xa sijonga indlela
i-WHO exhomekeke ngayo kakhulu kwiqela eliphembelelayo

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lamashishini eziyobisi. Okokuqala, kukho ingxaki yokungquzulana
kwezinto eziluncedo, oko kukuthi, ulawulo oluvela ngaphandle.

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Emva koko, njengoko ngoku sisazi,
i-WHO ineekomiti ezininzi zeengcali.

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La makomiti kufuneka zenze izibhengezo ezingokungqubana kwezinto
eziluncedo, kodwa ezi zibhengezo nazo zihlala ziyimfihlo.

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Kwaye siyazi nokuba eneneni kukho ukujikeleza
okungapheliyo kwabantu phakathi kwe-WHO, imibutho

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enxulumene namachiza, kunye nemibutho yabucala.

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Oko kukuthi, kunengxaki kakhulu.

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Enye ingxaki enkulu kakhulu yeyokuba ngoku sigxininisile
ngokucacileyo kumlo wokulwa le nto kuthiwa yinkcazelo engeyonyani

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nokulahlekisa kwi-IHR, nto leyo ethetha ukuba umntu othile ufuna
ukuba nguye yedwa onolawulo lwenkcazelo, ulawulo lwenyaniso, nto

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leyo ephula ngokucacileyo iSihloko 5 soMthetho oSisiseko, oko
kukuthi, inkululeko yokuthetha, inkululeko

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yolwazi, inkululeko yamajelo eendaba kwaye, ngaphezu
kwako konke, inkululeko yezemfundo ephakamileyo.

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Emva koko sinethuba lokunyuka kwengxaki, apho kungekuphela nje
kunokubhengezwa ingxakeko yezempilo, ekuthiwa bubuxoki, kodwa

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kubekho nolu hlobo lwesifo olutshintshileyo nolwandileyo,
olukuthiwa yingxakeko yobhubhane, apho kuya kuba nesoyikiso

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sokuba kuza kufuneka sijamelane namanyathelo angqongqo
nangakumbi, izithintelo ezingqongqo nangakumbi kwaye

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mhlawumbi ezihlala ixesha elide kumalungelo
asisiseko, oko kukuthi, ukunyhashwa kwamalungelo asisiseko.

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Zeziphi kwezi zinto usandul' ukuzikhankanya ocinga
ukuba zezona zibalulekileyo ukuba zaziwe luluntu?

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Enyanisweni yindibanisela yayo yonke into.

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Ngoko ke, ekugqibeleni, ezi mveliso zinokuba azivavanywanga
zibeka esichengeni kakhulu ubomi nemithambo. Ngaphezu koko,

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uphando nophuhliso, imveliso, inkxaso-mali kunye nokusasazwa
kwezi mveliso ngoku ziza kufumana inkxaso-mali eyongezelelweyo.

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La migaqo-nkqubo idluliselwe ngokukhawuleza
isivumelwaneni sobhubhane esikwisiwe okwethutyana iye kwi-IGV.

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Kwaye ke, ngokukhuthaza uphando ngezi mveliso, sinengxaki – kanye
yeyokuba asinakuyahlula kuphando ekuthiwa lolwe-'game of

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function', oluyithuluzi eliyingozi kakhulu kwaye ekugqibeleni
lunokukhokelela koko sesikhe safumana ngako nge-Covid-19, kanye

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yeyokuba ezi zisenokuba ziintsholongwane zaselebhu ezithi ke,
ngamathuba athile – kuba amanyathelo okhuseleko

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akasoze anele – ziphume elebhu zize zibangele kanye le
ntlekele yezifo ekufanele ezi IGV ziyilwe ukulwa nayo.

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Kwaye ke, ngokuqinisekileyo, sesinye esothusayo ngokwenene.

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Nkosazana Pfeil, ngawaphi amanyathelo ocinga ukuba kufuneka
siwathathe ukuze sisebenzise le nkxaso yeenyanga

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ezili-10 ngoku ekhoyo koorhulumente ukuze – masithi –
siphakamise ulwazi ngale micimbi kwaye senze into ngayo?

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Ngoko ke, ewe, inqanaba
labathathi-zigqibo ngoku libaluleke kakhulu-kakhulu.

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Xa ndijonga iJamani ngoku, ngokwendalo sinethemba elincinci
kakhulu lokuba urhulumente womanyano ngoku uza

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kuthatha inyathelo lokuthi asizukwamkela i-IHR,
iMigaqo yezeMpilo yeHlabathi. Kufuneka oko kwenzeke.

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Kodwa into esinokuyenza, umzekelo, nento esifuna ukuyizama
njengamagqwetha okanye njengeqela elikhulu, kukungenisa isicelo

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kwiPalamente yaseJamani. Sifuna ukuyisa lo mcimbi
kwiPalamente yaseJamani size siyibongoze ukuba ikhuthaze

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urhulumente ukuba ayichithe i-IHR kwaye angayamkeli.

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Ngoko ke, yiyo leyo into yokuqala kakhulu.

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Ezinye izicelo zibalulekile; oosopolitiki
ngokwendalo basabela kubavoti, nto leyo ethetha ukuba xa

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abantu besiya ezitratweni, bathumela umqondiso ocacileyo.

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Umzekelo, nawuphi na umntu angalungiselela
intlanganiso nomzopolitiki omele isithili sakhe.

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Kukwakho nezixhobo ezilungileyo zolwazi ezifumanekayo,
njalo njalo. Kwaye, ngaphezu kwako konke, nikezela ngemfundo.

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Ke, kwiveki ephelileyo bendithetha nenkosikazi ezinikele kakhulu
nengqondo, olilungu le-CDU kwaye othi baninzi kakhulu oogxa

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bakhe kwi-Bundestag abangakwaziyo nje – nokuba kungakholeleki
kangakanani – abangakwaziyo ukuba yintoni esichaphazelayo apha.

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Kwaye yiloo nto amandla ethu angangenawo, esithembele kuwo.

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Leyo ibiya kuba ngumbuzo wam olandelayo:

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Zeziphi izingxoxo esinazo ngakula bapholitiki xa
sisiya kuzama ukuthetha nabo size – masithi – sibavuse?

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Okokuqala nokuphambili, ukuba ezi IGVs zingangeniswa
esebenzayo, yonke inkqubo yethu yexabiso, efakwe

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uxhaso kuMthetho oSiseko, ekugqibeleni iya kuba sengozini.

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Okokuqala nokuphambili, amalungelo asisiseko.

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Kunjalo ngenene – kwaye le nto ikwabalulekile
ukuyazi – ukuba urhulumente womdibaniso uya kuba

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noxanduva lokwenza isibheno ngokuchasene ne-IGV.

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Nangona kunjalo, i-IGV iza kuqala ukusebenza eJamani kuphela xa
sele kupasisiwe umthetho wemvume kunye nomthetho wokuphunyezwa.

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Kulapho ke kungena khona i-Bundestag
yaseJamani kunye ne-Bundesrat yaseJamani.

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Oku kuthetha ukuba sinethuba lokubaxelela
kwakhona: Zihlobo ezisebenzayo, ukuba niyayipasa le nto,

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niyakwaphula imigaqo esisiseko yoMthetho oSisiseko.

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Kwaye oko kungaba lithuba lokubuyisa umhlaba apha.

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Ngoko ke, ngokuqinisekileyo kufanelekile ukuthetha noosopolitiki
basekuhlaleni ngale nto, ingakumbi abameli bethu kwi-Bundestag?

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Ngokuqinisekileyo. Ngoko ke kufuneka sizame yonke
into, size emva koko sifune ukuba uluntu luphelele

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lusimxhase, kulapho ke sinokubhalela noosopolitiki.

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Abaninzi bathi sele bezame, kodwa akuzange kubekho mpendulo.

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Nangona kunjalo, ndicinga ukuba nokuba
akukho siphendulo, aba bantu baya kuqonda

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ngandlela ithile ukuba kukho into eyenzekayo apha.

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Umbuzo wokugqibela: Ngawaphi amajongano owaqhelileyo
nawo ngoku ahamba ngale ndlela, esithi kufuneka senze

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into ngale nto? Kwaye singadibana nobani na ngale ncalo?

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Ewe, ke, umzekelo, kukwakho namanye amaphulo abemi
amakhulu ngokwenene achasene ne-WHO eSwitzerland.

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Ewe kona, kukwakho nophulo olukhulu
lweengcali olubizwa ngokuba yiGlobal Health Security.

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Kuyasebenza kumazwe angaphandle
asebenzisa isiJamani – yinto entle leyo.

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Kwathile ixesha elidlulileyo, ndazimanya nombutho wentsebenziswano
waseJamani obizwa ngokuba yiWorld Health Alliance.

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Ke, ewe, ngoku sithathe inyathelo lokuqala, okanye elinye
elingaphambili, lokwakha unxibelelwano lwamazwe ngamazwe

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phakathi kwamagqwetha aseGeneva, kwaye siqinisekisile ukuba
ngokwendalo sinazo iingxaki ezifanayo phantse kuwo onke amazwe.

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Kwaye oko kuthetha ukuba umanyano lwamazwe ngamazwe luyasebenza
ngokwenene ngoku. Ingcinga yeyokuba nathi – ngomzamo

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odibeneyo kumazwe ngamazwe – singenza konke
okusemandleni ethu ukuthintela le IGO ukuba ingaqali ukusebenza.

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Kwaye oko, ewe kona, kungaba nefuthe elikhethekileyo nalo.

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Ewe. Nkosazana Pfeil, enkosi kakhulu ngodliwano-ndlebe.

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Sikunqwenelela impumelelo yonke nezona zinto zintle!

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Enkosi kakhulu. Akukho nto.