WEBVTT

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Dokotela Pfeil, sizwa ukuthi amazwe acindezelwe
ukuvuma imithetho emisha yezempilo yomhlaba wonke.

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Ungasho ukuthini ngalokhu? Ingabe
kukhona ubufakazi noma ukuqinisekiswa?

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Hhayi-ke, anginabo ubufakazi obuqinile, kodwa
lowesifazane obike lokhu okungenani wabamba iqhaza ku-inthanethi

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emhlanganweni wabezindaba wamagqwetha ethu eGeneva.

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Ungummeli osafufusa onokwethenjelwa
kakhulu, ozinikele, waseNingizimu Afrika.

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Futhi ummeli waseNetherlands wayekhona eGeneva, futhi
wangangqinisekisa ukuthi ngempela kwakucindezelwa, okusho ukuthi

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izijeziso nezinye izinyathelo ezahlukahlukene zazisongelwa.

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Ingabe ikhona uhlu lokuthi izwe ngalinye
lavota kanjani, noma lokhu kwaphathwa kanjani?

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Yebo, kwakuwumkhuba ongajwayelekile kakhulu maqondana nokuvota.

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Empeleni kwathi nje: Ingabe manje
wonke umuntu unenguqulo yokugcina?

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Inguqulo yokugcina ye-IGV, njengoba kwakuthiwa
yamukelwe, bekufanele isivele itholakale izinyanga ezine

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ngaphambi, ngokuhambisana neSigaba 55, ipheshana 2.

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Kanti-ke umongameli womhlangano nje uthi, abheke
kancane abantu abakhona, bese ethi: Angiboni okuphikisayo.

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Ngakho-ke: Angiboni ukuphikiswa lapha. Futhi yilokho nje.

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Kwathi kamuva kwabikwa ukuthi izifundazwe ezingama-37 kuphela
ezaziveze ngokusobala ukuvuma kwazo, futhi kunohlu lwezi-37.

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Kulungile, ingabe ukuvota kwenziwe ngokubonisa izandla?

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Cha, noma kunjalo, ungabona ekurekhodweni kwevidiyo, ngiyibukele
futhi, awuboni izimpawu zokubamba izandla, nakuba kukhona

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umthetho wenqubo weNdibano Yezempilo Yomhlaba Wonke,
yeseshini ephelele. Umthetho 72, othi kungaba ngokubonisa

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izandla noma, ngesicelo, ngokuvota ngokubiza amagama.

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Akukho kwalokhu okwenzekile. Lokhu kusho
ukuthi lapha futhi kunombuzo omkhulu wokuthi

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ingabe ukuvota kwenziwe ngokuhambisana nemithetho.

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Ngokubona kwethu, kwakuyiphikisana
ngokuqinisekile nomthetho wamazwe ngamazwe.

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Kulungile, le migomo yezempilo ebuyekeziwe isho
ukuthini, isibonelo, uma kwamenyezelwa ubhubhane lwe-bird flu?

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Yebo, i-bird flu ibonakala
sengathi isivele ilungiselelwa, ngokuthi.

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Lokhu kusho ukuthi, isibonelo, njengoba i-IGV manje
igcizelela kakhulu imikhiqizo yezempilo ebhekwa njengokufanele,

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imijovo yokugoma manje ingalungiswa ngokushesha kakhulu.

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Kukhona futhi inqubo yokubhalisa yokusetshenziswa
eziphuthumayo, ngaphezu kwalokho kusukela ngo-2022.

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Futhi okuthakazelisayo wukuthi izinkampani
zemithi sezivele zingafaka isicelo semikhiqizo ethile.

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Kukhona futhi nochwepheshe abazimele
ngokusemthethweni okufanele bakuhlaziye lokhu.

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Kodwa okungakholakali wukuthi i-WHO igcina ilungelo
lokunquma ukuthi izoshicilela yini le mibiko noma cha.

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Lokhu kusho ukuthi ekugcineni ngingase ngibe nomkhiqizo obonakala
ngokusobala unganconywanga ngenxa yezinkathazo ezinzima

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zokuphepha noma ngoba ungaphumeleli, noma kokubili, kanti
i-WHO ngokungahleliwe inquma ukuwuncoma emazweni noma kunjalo,

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isibonelo njengengxenye yohlelo lokugoma oluphoqelekile.

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Hhayi-ke, lesi yisigameko esingakaze sibonwe ngaphambili.

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Yiziphi ozibona, noma yiziphi izinguquko kuMthetho
Wezempilo Womhlaba Wonke ozibheka njengezimpikiswano kakhulu?

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Yebo, ngisanda ukukhuluma ngendaba ephikisanayo,
okuyikugxila okusha nokucacile emithi nasemajabeni, okubizwa

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ngokuthi 'imikhiqizo yezempilo efanele' ngolimi lwepropaganda.

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Impela, kumele sicabangele konke lokhu ngokubheka ukuncika
okukhulu kwe-WHO kulabo abamele izinkampani

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zemithi. Okokuqala, kunenkinga yokungqubuzana
kwezintshisekelo, okusho ukulawulwa okuvela ngaphandle.

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Khona-ke, njengoba manje sesazi, i-WHO
ineqoqo eliphelele lamakomidi ochwepheshe.

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Lezi komidi ziyaphoqeleka ukwenza izimemezelo
mayelana nokungqubuzana kwezintshisekelo,

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kodwa lezi zimemezelo nazo zihlala ziyimfihlo.

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Futhi siyazi ukuthi empeleni kunokujikeleza
okuqhubekayo kwabantu phakathi kwe-WHO nezinhlangano

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eziphathelene nemithi kanye nezinhlangano ezizimele.

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Okusho ukuthi, kuyinkinga impela.

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Enye inkinga enkulu kakhulu wukuthi manje sesifake ngokusobala
impi yokulwa nalokho okubizwa ngokuthi imininingwane engamanga

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nokudideka kwezindaba ku-IHR, okusho ukuthi kukhona umuntu othi
unelungelo eliyingqayizivele lolwazi, ilungelo eliyingqayizivele

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likaqiniso, okuwukwephula ngokusobala Isigaba 5 soMthetho
Osekelayo, okungukuthi inkululeko yokukhuluma,

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inkululeko yolwazi, inkululeko yezindaba futhi,
ngaphezu kwakho konke, inkululeko yezemfundo ephakeme.

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Khona-ke sinethuba lokunyuka kwesimo, lapho kungakwazi
ukumemezelwa ingozi yezempilo kuphela, okuthiwa 'kungamanga',

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kodwa futhi kube nohlobo olwandisiwe, okuthiwa 'ingozi
yobhadane', lapho kufanele sibe nokwesaba ukuthi sizobhekana

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nezinyathelo eziqinile kakhulu, imikhawulo eqinile kakhulu
futhi mhlawumbe ezihlala isikhathi eside emalungelweni

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ayisisekelo, okungukuthi ukwephulwa kwamalungelo ayisisekelo.

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Yiziphi izinto osanda ukuzisho ocabanga
ukuthi kubaluleke kakhulu ukuziveza emphakathini?

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Empeleni kuwukuhlanganiswa kwazo zonke izinto.

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Ngakho-ke, ekugcineni, le mikhiqizo engase ingakahlolwa ibeka
insongo enkulu empilweni nasemalunga omzimba. Ngaphezu kwalokho,

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ucwaningo nentuthuko, ukukhiqizwa,
uxhaso lwezimali nokusatshalaliswa kwale

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mikhiqizo manje kuzothola uxhaso olwengeziwe.

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Le migomo yadluliselwa ngokushesha kusuka
esivumelwaneni sobhubhane esibambezelwe okwethutyana i-IGV.

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Futhi-ke, ngokukhuthaza ucwaningo ngale mikhiqizo, sinenkinga –
okungukuthi asikwazi ukuyihlukanisa nalokho okubizwa ngokuthi

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ucwaningo lwemidlalo yemisebenzi, okuyithuluzi eliyingozi kakhulu
futhi ekugcineni lingaholela kulokho esesikubonile nge-Covid-19,

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okungukuthi lezi zingaba amagciwane alebhorethri athi-ke, cishe
ngokungahleliwe – ngoba izinyathelo zokuphepha

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azikaze zanele – ziphume elabhorethri bese ziqala leyo
mhlatshelo yemikhuhlane okufanele lezi IGV zilwe nayo.

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Futhi lokho, vele, kuyisimanga esinye esikhulu.

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Nksz Pfeil, ucabanga ukuthi yiziphi izinyathelo okufanele
sizithathe ukuze sisebenzise isikhathi sezinyanga

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eziyishumi esinikezwe ohulumeni manje ukuze – masithi –
kwandise ukuqwashisa ngalezi zindaba futhi senze okuthile ngazo?

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Ngakho-ke, impela izinga lomuntu
othatha izinqumo libaluleke kakhulu manje.

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Uma ngibheka iJalimane manje, ngokwemvelo sinethemba elincane
kakhulu lokuthi uhulumeni kazwelonke uzothatha

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isinyathelo sokuthi ngeke samukele i-IHR, Imithetho
Yezempilo Yamazwe Ngamazwe. Yilokho okufanele kwenzeke.

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Kodwa esingakwenza, isibonelo, futhi esifuna ukuzama
njengamagqwetha noma njengeqembu elikhulu, ukufaka isicelo

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eBundestag. Sifuna ukuveza le ndaba eBundestag
yaseJalimane futhi sicela iBundestag ukuba icele

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uhulumeni ukuthi enqabe i-IHR futhi angayamukeli.

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Ngakho-ke lokho kungaba yinto yokuqala kakhulu.

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Iziphikiso ezengeziwe zibalulekile; abezepolitiki
ngokwemvelo baphendula kubavoti, okusho ukuthi lapho

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abantu bephuma emigwaqweni, bathumela umyalezo ocacile.

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Isibonelo, noma ubani angahlela umhlangano
nompolitiki omele isifunda sakhe sokhetho.

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Kukhona futhi imathiriyeli yolwazi enhle, njll.
Futhi, ngaphezu kwakho konke, inikeze imfundo.

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Ngakho-ke, ngesonto eledlule ngangikhuluma nomfazi ozinikele
kakhulu futhi oqaphela izinto kahle, ongumlungu we-CDU othi

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kunezakhamuzi eziningi kakhulu e-Bundestag ezisazibuza nje
– noma kungakholakali – ukuthi yini ebeka engcupheni lapha.

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Futhi lokho kungaba amandla ethu angaba khona, esithembele kuwo.

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Lokho bekuyoba umbuzo wami olandelayo:

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Yiziphi izizathu esinazo ngokumelene nalaba
zepolitiki uma siya kubo sizama ukukhuluma nabo

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futhi – masithi – sibashukumisele ukuze bavuke?

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Okokuqala futhi okubaluleke kakhulu, uma lezi IGVs
zisebenza, yonke indlela yethu yokubaluleka, efakwe

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kuMthetho Osekelayo, ekugcineni izobekwa engcupheni.

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Okokuqala futhi okubaluleke kakhulu, amalungelo ayisisekelo.

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Kuyiqiniso ngempela – futhi lokhu
kubalulekile ukwazi – ukuthi uhulumeni kazwelonke uzoba

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nesibopho sokufaka isicelo sokuphikisa i-IGV.

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Nokho, i-IGV izoqala ukusebenza eJalimane kuphela
uma sekudlule umthetho wemvume nomthetho wokuphumeza.

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Lapha-ke i-Bundestag yaseJalimane
ne-Bundesrat yaseJalimane zingena khona.

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Lokhu kusho ukuthi sinethuba lokuphinda
sibatshele: Bangane emsebenzini, uma niphumelela lokhu,

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nizophula izimiso eziyisisekelo zoMthetho Osekelayo.

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Futhi lokho bekungaba yithuba lokubuyisa indawo lapha.

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Ngakho-ke kuyafaneleka ngempela ukukhuluma nabaphathi bezepolitiki
bendawo ngalokhu, ikakhulukazi abamele thina eBundestag?

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Impela. Ngakho-ke kumele sizame konke,
bese-ke sidinga ukuba nomphakathi jikelele

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usekele, bese singabhala nakubaphathi bezepolitiki.

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Abaningi bathi sebevele bazame, kodwa akuzange kube nempendulo.

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Nokho, noma kungekho ukuphendula okusheshayo, ngikholelwa ukuthi
ekugcineni laba bantu bazobona ukuthi kukhona okwenzekayo lapha.

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Umbuzo wokugcina: Yiziphi izinhlangano ozaziyo
ezisuke sezihamba ngalolu hlelo, zithi kumele senze

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okuthile ngalokhu? Futhi singaxhumana nobani ngalokhu?

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Yebo, kahle, isibonelo, kukhona futhi ezinye izinhlelo
zabantu ezinhle kakhulu eziphikisana ne-WHO eSwitzerland.

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Impela, kukhona futhi umkhankaso omkhulu
wochwepheshe obizwa ngokuthi Global Health Security.

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Kuyadlula emiphethweni emazweni
akhuluma isiJalimane – kuhle kakhulu.

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Esikhathini esedlule, ngahlanganyela ebumbaneni
lwezenzo eJalimane olubizwa nge-World Health Alliance.

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Manje-ke, siyobe sesithathe isinyathelo sokuqala, noma esinye
isinyathelo esengeziwe, sokwakha inethiwekhi yamazwe

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ngamazwe phakathi kwabameli eGeneva, futhi sesibonile ukuthi
ngokwemvelo sinenkinga efanayo cishe kuwo wonke amazwe.

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Futhi lokho kusho ukuthi ukuvumelana kwamazwe ngamazwe manje
sekuqala ngempela ukuthatha isimo. Umqondo uwukuthi

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nathi – ngomzamo ohlangene emazweni ngamunye – senze konke
okusemandleni ethu ukuvimbela le IGO ukuthi ingasebenzi.

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Futhi lokho, ngokuqinisekile,
bekuzoba nomthelela okhethekile futhi.

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Yebo. Nksz Pfeil, ngiyabonga kakhulu ngengxoxo.

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Sikufisela impumelelo yonke nezinto ezinhle kakhulu!

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Ngiyabonga kakhulu. Akukho nto.