WEBVTT

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Umsitho wokuvula iMidlalo yeOlimpiki ubungummangaliso
ngokwenene. Kwaye manditsho, ndisothukile nangoku.

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Molweni, zithandwa zam, niyandazi, andinakuyiyeka nje
le nto, ingakumbi umsitho wokuvula wemidlalo yeOlimpiki.

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Nokuba abanye bangakhetha ukuvala
imilomo yabo besithi, yeka laa nto, yiyeke.

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Bantu, lo ngumvulo wemidlalo yeOlimpiki eParis, nto leyo
enika iYurophu ithuba lokuzibonakalisa kunye neenqobo zayo.

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Oku kuthetha ukuba nabani na owakwamkelayo
oku uthi, ezi ziinkolelo zam, iimpawu zam

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ezintle, kwaye leli lizwekazi endimele apha.

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Hayi tu, yiyo loo nto kufuneka ndithethe ngayo,
kuba ukuba bekunganjalo, bendiza kuyamkela nje.

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Ngoku kufuneka siqwalasele, yayimele ntoni
imidlalo yamandulo, okanye masithi, iMidlalo yeOlimpiki?

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Kutheni le nto yaziswa?

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Ngokwenene zazimele amandla, ubuhle, impilo kunye nemidlalo.

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Kwakujongwe ukuba ibe ngumboniso, ewe,
kananjalo nokuzonwabisa isininzi sabantu.

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Kodwa yayinayo la maqondo, la maqondo
awayemele amazwe aseYurophu ngelo xesha kwaye

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ayefuna ukuwamela apha ngolu hlobo lwalo mboniso.

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Kodwa ngeli xesha, inani elingazange libonwe
ngaphambili lababukeli—abantu abangaphezu kwezigidi

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ezili-10—libukele ukuvulwa kwemidlalo yeOlimpiki eParis.

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Iikomiti zeOlimpiki zezizwe ngamazwe
eziyi-206 zimelwe kwimidlalo yaseParis.

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Imboniso yeSidlo Sangokuhlwa
Sokugqibela yagxekwa kakhulu ngokukodwa.

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Kuba, ngokoluvo lwam, umsitho wokuvula iMidlalo yeOlimpiki
wawungenanto kwaphela, kwaye ndithetha ukuthi

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akukho nto, wawunxulumene neMidlalo
yeOlimpiki kunye neenqobo eziyimfundamiso eziwumeleyo.

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Kuba, njengoko sele
kukhankanyiwe, oku kumalunga nomdlalo nempilo.

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Ewe, amaxabiso athile abonakaliswe nje apha.

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Kodwa hayi, yayisetyenziselwa
ukungenisa uluvo lwezopolitiko kuyo.

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Masijonge ngokusondeleyo ngoku.

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Ndingathanda ukukutsho izinto ezimbalwa
apha, kuquka nengxwayelo ebonakaliswe apha.

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Kwaye ke, ngaphezu kwako konke, kwaye le yeyona nto imangalisa
ngaphezu kwazo zonke, koko iindaba ezikubikileyo ngako.

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Kwaye ndikuxelela, oko kudlula konke.

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Nditsho ke, siphila kwimeko yemfazwe apha.
Siphila kwixesha lengxaki enkulu kakhulu apha.

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Kwaye oko kukwazi ukuyinyusa kwelinye izinga kwakhona.

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Ngoko ke, kufuneka ucinge ukuba Isidlo
Sangokuhlwa Sokugqibela siye saphawulwa apha

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njengephathi ye-LGBTQI yama-transgender eyivukelayo.

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Kwaye ngaloo nto, ubuKristu bahlaziswa ngokupheleleyo.

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Ayikuphelelanga apho, kodwa ndikwazisa ngento enye. Kodwa:

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Abagxeki bakubona oku njengokuzithandekisa kwimoya
yexesha elithile kunye nokuhlekisa ngemvelaphi yobuntu bomntu.

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Kuba yintoni enye enento yokwenza nenye?

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Kutheni kufuneka uyibeke ngolu hlobo, ngaphandle
kokuba ufuna nje ukubeth' umntu esidlangalaleni umbono

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wakhe, umbonise ukuba le yindlela esihamba kuyo ngoku.

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Kwaye ukuba uyayamkela, yiloo nto kanye eza kwenzeka.

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Isithethe sokuvula iMidlalo yeOlimpiki asiyonto
ingaphaya komboniso wokudodobala kwamaxesha ethu.

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Ungayibiza ngenye into? Andikwazi ukuyibiza ngenye into.

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Kwaye akunyanzelekanga ukuba ube ngumKrestu ukuze
uzichithe izinto ezinje zokugculela inkcubeko nonqulo.

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Loo nto ayinandawo apho.

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Kuthiwa apha isihlo kwi-social
media sisasazeke kuyo yonke indawo.

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Yinto engummangaliso ngokupheleleyo.
Yenza ubuKristu bubonakale bungahlekisi.

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Ngoko ke, umbhishophu waseMelika, uRobert
Barron, wathi, ingaba bebengaze babe

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nesibindi sokuhlekisa ubuSilamsi ngendlela efanayo?

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Ndiza kukuxelela impendulo. Hayi, ewe kona.

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Kungekuphela nje iJamani, kodwa
neFransi ikwimeko yengxaki enkulu kakhulu.

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Enyanisweni ulwaphulo-mthetho luyanda
ngokukhawuleza nangakumbi kunaseJamani.

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Oko kusenzekayo ezitratweni, kwanangoku ngexesha leMidlalo
yeOlimpiki, kukwaziswa kakhulu kwiindaba, kunye

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neentlaselo ezinobundlobongela obungaka
kangangokuba umntu angazibuza ukuba kwenzeke ntoni apha.

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Akisayiyo nje iParis esasilazi, akusiyo iFrance, kwaye
akusiyo neJamani esasizazi, kwaye ke ngoko, akusekho

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nemidlalo yeOlimpiki nemilinganiselo yayo njengoko sasiyazi.

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Kodwa apha kuthiywa ukuba ngabantu abagcinimveli kuphela
abacinga ngolo hlobo, kuba bamathele kumaxesha amadala

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kwaye abayiboni imihla yanamhlanje, umoya omtsha wexesha.

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Ewe, kunjalo. Ndimva ngendlela efanayo.

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Ndingathi kananjalo, ndingakhetha ukuzibala
phakathi kwabo kunakweyiphi na enye indawo.

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Iwebhusayithi yemidiya yamaKatolika ibuza ku-X,
isithi: 'Kutheni uluntu lwe-LGBTQIA+, olukhuthaza uthando,

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uxolo nokunyamezelana, lutyhoboza ukuthuka amaKristu?'

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Ingaba iMidlalo yeOlimpiki ayizange
yadalelwe ukukhuthaza umanyano lwehlabathi?

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Ukuthuka inkolo enkulu kunawo onke
ehlabathini kuyinceda njani le njongo?

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Kwaye yiloo nto kanye. Yenza ntoni apho?

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Ngokwenene, inokuba yintlekisa nje yenkolo, nomoya
wenkcubeko, ekubonakala ngathi ayisenawo indawo kule ngingqi.

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Oku kukwaphakamisa umbuzo: umboniso
onjengalo wenza ntoni kwiiMidlalo zeOlimpiki?

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Lo ngumsitho wezemidlalo. Ingqwalasela kufuneka ibe kwindlela
abadlali abaqhuba ngayo, hayi kwiingcinga ezithile nakwipolitiki.

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Kwaye yile nto kanye endifanele ndiyigxeke apha.

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Kwelinye icala, ewe, abantu bayakwamkela oku, kodwa
kwelinye icala, kufuneka nditsho, yile nto kanye leyo.

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I-ajenda yezopolitiko inantoni nokwenza nemidlalo?

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Kodwa uyabona, yonke into iyijikelezo. Yonke
into ifana neziqwengana zephazili ezidityanisiweyo.

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Akusekho ukuba ucinge nje – kwaye ubukhe wacinga nini na
– ukuba ngokwenene kukho ukwahlukana, abantu ngokwenene

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bathi, 'Heyi, yima kancinci, asiyi kulandela loo nto'.

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Endaweni yoko, umfanekiso omkhulu ulawulwa,
kungekhona ngabantu, kodwa yinto engaphezulu kwabo.

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Kwaye logama umntu ngamnye engatsho esithi,
'Heyi, yima kancinci, andiyivumelani nale nto,

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andiyamkeli,' amandla akayi kuvela ebantwini.

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Endaweni yoko, amandla avela kwabo benza le ajenda ibe yile.

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Cinga ngento esandul' ukwenzeka nophawu lwebhiya eUnited States,
apho nabo baye baluhlengahlengisa

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unyanzeliso lwabo lube ngokwexesha langoku,
kwaye abantu baye bathi, "Andisayiseli leyo."

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Ndiyakuxelela, konke kuthathwe, konke.

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Kwaye yile nto kanye leyo iyiyo: amandla avela ebantwini.

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Ukuba awuyithathi kwaye uyayivumela ikuphelele nje, iyaphela.

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Kwaye le migaqo, ezi mpawu zintle, zinyamalele nje.

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Kwaye njengoko benditshilo, ungatsho ukuba yonke into
igcinwe, indala, ikwiklasiki, kwaye asifuni nanye kuyo.

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Ndingathi akunakugqibela nje ukugculela yonke into eyenzekileyo
kwixesha elidlulileyo uze uthi, ewe, asiyifuni loo nto.

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Kwaye ngaphezu kwako konke, kuphinda kuboniswa ngathi liqela
elincinci labantu abambalwa abafumana okwenzekileyo kumsitho

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wokuvula iiMidlalo zeOlimpiki njengento engaqhelekanga kakhulu.

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Kwaye ke, ngokuqinisekileyo, kwakukho izikhewu zomdlalo ezininzi
kakhulu ngaphezu kwesi Sidlo Sangokuhlwa Sokugqibela nje.

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Umzekelo, ukunqunyulwa kwentloko
kukaMarie Antoinette nako kwakuboniswa.

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Kwaye ngoku kufuneka kuqwalaselwe ukuba
yena, ikumkanikazi, wayethandwa, kamva waphathwa

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ngobutshaba, waza ekugqibeleni wathontswayo.

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Kwiminyaka engama-231 kamva, iParis ibonakala ngathi ibhiyozela
ukunqunyulwa intloko kukaKumkanikazi uMarie Antoinette.

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Ekuvulweni kwemidlalo yeOlimpiki eParis,
isigaxa somngcwabo sikamakhosi saboniswa

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kumboniso obabazekayo, kungekude neNqaba yoBulungisa.

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Ngoko ke, uMarie Antoinette ephethe intloko
yakhe ngesandla, masithi, aze emva koko acule

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iingoma ezimfutshane zeshowu nezinye izinto.

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Kwaye ngoku mamelani. Eyona nto imangalisa kakhulu
ngayo yile nto amajelo eendaba eneneni ayithethayo,

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kwaye ke ndiye ndazihlanganisela ndazikhethela nina.

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Kwaye zikho iintlobo ngeentlobo zezimvo
ezahlukeneyo ngale nto. Ndiyifumana imandundu

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ngokwenene. Ndiya kukuvuyela ukukubonisa into.

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Apha, umzekelo, i-NTV ibhala, ngoku
phulaphulani, 'iCawa yamaKatolika

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itshitshisiwe: amaRashiya ahlekisa ngomsitho wokuvula'.

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Ungayicinga apho oku siqondela khona.

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Ewe ke, iCawa, ngokuqinisekileyo, igcinimveli
ngokupheleleyo, indala njalo njalo. Owu,

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abakwazi ukumelana naloo nto, ngokuqinisekileyo.

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Kwaye amaRashiya, ewe. Umfanekiso
wesitha ngoku, ewe, ngumRashiya.

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Ngoko ke oko kuthetha ukuba nantoni na abantu
baseRashiya abangayithandiyo, kufuneka wena

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uyithande, ewe, kungenjalo usenokuba ngumthandi weRashiya.

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Enyanisweni, leyo yindlela yangoku yokuqhatha.
Khawucinge nje ngaloo nto, iyamandla ngokupheleleyo.

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Enye inqaku lephephandaba. Amajelo eendaba abhiyozela
umsitho weOlimpiki. "Woke show" iyothusa abalondolozi.

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Kuba, kaloku, yothusa abalondolozi
bemveli kuphela, hayi nabani na omnye.

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Ukuba uninzi lothukile ngale nto?
Hayi, kungenxa yokuba uninzi luthule.

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Kwaye yiyo kanye loo nto umntu
anokuthi yothusa abambalwa kuphela.

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Ngabantu abagcinimveli kuphela.
NgamaKristu ambalwa nje. NgamaRashiya ambalwa nje.

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Ewe, uyafuna ukuba yinxalenye yaloo nto? Kungcono
ungathethi nto okanye ungabikho kwaphela kweli phepha.

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Oko kukuthi, iindaba ziyaxela, ndifunde yonke
into enokufundwa, izinto ezithandwayo ziyahluka.

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Ngabantu abagcinimveli kuphela abangayithandiyo.

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Ugxeko luvela eBandleni kuphela. Njengoko
benditshilo, amaRashiya ayigxeka le nto.

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Kufuneka kuthiwe lo mboniso sele ubangele ingxokozelo enkulu.

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Ukwaziswa okusesikweni kwepowusta
kwamangalisa kakhulu wonke umntu.

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Ngoko ke oko kuthetha ukuba kukho
umntu obonisa iMidlalo yeOlimpiki.

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Kodwa bekukho into eyayiphelile.

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Kwaye iyangena kakuhle. Njengoko benditshilo,
khawufan' ucinge nje ukuba sisangqa, njengejigsaw puzzle.

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Apho isiqwenga ngasinye ngandlel' ithile sidibana khona.

10:17.319 --> 10:26.263
Kodwa lumka. Emva kokutyhilwa izolo komzobo owenziwe ngumyili
u-Ugo Gattoni, abantu baseParis bakhawuleza bamangaliswa.

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Kuba babhidekile ngomfanekiso. Kuba
kumfanekiso, oza kubonisa iParis, kusilele

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inkcukacha encinci kakhulu okanye enkulu kakhulu.

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Kodwa uParis akabonakali esayinyamezela loo
nto ngoku. Kwaye ngoku mamela ngenyameko.

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Kwi-Dôme des Invalides, apho uNapoleon
angcwatyelwe khona kwaye ithathwa njengenye

10:44.838 --> 10:49.030
yezona ndawo zaziwayo zesixeko, kuphelele uphawu.

10:49.030 --> 10:56.412
Kuba xa ujonga ikathedrali uze uyithelekise
nomzobo wayo, umnqamlezo wobuKrestu awukho kwidome.

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Eyo into isandul' ukususwa apha, ewe.
Ngumzekelo nje, akufuneki ibe njalo ebomini bokwenene.

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Endaweni yomnqamlezo, yinkulwana ethe tye nje phezu kwesakhiwo.

11:08.973 --> 11:11.149
Iphunyelwe nje. Iphunyelwe.

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Akukho mfuneko yokuphazamiseka ngale nto incinci.

11:13.758 --> 11:19.358
Mhlawumbi ulibele. Hayi,
ngokuqinisekileyo akunjalo. Ngokuqinisekileyo akunjalo!

11:19.358 --> 11:23.999
Kwaye ipowusta esemthethweni
ayinayo nayiphi na uphawu lwaseFransi.

11:23.999 --> 11:29.769
Ngoko ke zombini iflegi necawa enkulu,
umzekelo iNotre Dame, kunye nesimboli yobuKrestu.

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Kuba iParis ayisekeli oko. IYurophu ayisekeli oko.

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Kuba sixhasa iyantlukwano njalo njalo.

11:37.300 --> 11:43.262
Kodwa yintoni unxulumano olukhoyo phakathi
kweyantlukwano nokutshintsha nje uphawu

11:43.262 --> 11:46.308
olwaziwayo ukuze kungabikho mpawu yobuKrestu kulo?

11:46.308 --> 11:52.781
Kodwa lumkani, kuza kubakho nezinye iimpawu zobuKristu
ezingakumbi kumsitho wokuvula, eziya kuthi nazo zihlekiswe.

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Nantoni na leyo eyenzayo apho.

11:55.296 --> 12:02.039
Ngoko ke oko kuthetha ukuba olu gcobo, lo msitho wokuvula, lo
mboniso uphela weMidlalo yeOlimpiki, okwangoku

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lubonakalisa umoya wamaxesha okwangoku ekulindeleke ukuba wonke
umntu awamkele, ulwalathiso oluya kulo iYurophu, ubuncinci.

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Intsalela yehlabathi iyahleka ngayo.

12:12.428 --> 12:18.005
Kwaye asizange abantu abambalwa abaya ecaweni kuphela abahleka
ngayo, lihleka ngayo ilizwe lonke. Asingabo maRashiya kuphela.

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Kodwa yiloo ndlela ekuboniswa ngayo, kuba
akufanelanga uphume emgceni. Kwaye ndiza kukuxelela into enye.

12:21.864 --> 12:29.176
Logama abantu besoyika ukuphuma emgceni, ndiyamangaliswa kukuba
abanye ababhali beendaba apha kwiYouTube

12:29.176 --> 12:36.030
abaxeli ngakumbi ngale nto, kuba akukho mntu
ufuna ukuphuma emgceni okanye azibeke engxakini.

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Kodwa ndiza kukuxelela oku, andikhathali nokuba ndiyazityhoboza.

12:39.624 --> 12:50.297
Kuba ndicinga ukuba lo mboniso awunanto yakwenza nezo zinto
ekufanele ukuba zizisiseko kwi-Yurophu nakwiMidlalo yeOlimpiki.

12:50.297 --> 13:00.180
Endaweni yoko, ngumzuzu wezopolitiko opheleleyo wento
ekufanele ngoku ibe yeyona ndlela isematheni, ukutsho njalo.

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Akunanto yakwenza nako kwaye ikubonisa nje ukuba
uyayamkela, uyayibukela, uyathatha inxaxheba kuyo.

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Kulungile ke, ngoko uyamkele ngokwenene,
kwaye yile ndlela izinto ezihamba ngayo.

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Kwaye ke yile mbonakalo kanye ilizwe eli,
iYurophu iphela, enayo. Kwaye yile nto ejikelezelayo.

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Njengoko benditshilo, ndisothukile kuba bendilindele
isikhalo esikhulu kakhulu emva kokubona oko. Kodwa kunjalo ke.

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Kwaye bambalwa bathetha bechasa, abambalwa bathi cwaka, abambalwa
abenzi nto kwaphela kwaye bathemba nje amaxesha angcono.

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Kuba umntu othile uza kuyilungisa.

13:34.602 --> 13:37.141
Mhlawumbi uTrump, ewe, mhlawumbi uza kulungisa into ethile.

13:37.141 --> 13:40.114
Yile yimo yengqondo yangoku.

13:40.114 --> 13:47.687
Kwaye ndiyakuxelela, ukuba uninzi lwabantu,
okanye ubuncinci abanye babo, abathethi baze benze

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okuthile ngako, ke akukho nto iza kutshintsha.

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Yiloo ndlela esebenza ngayo le nkqubo. Ungayamkela
ngoku, kodwa ungayamkeli ubomi bakho bonke. Endaweni

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yoko, yibumba ubomi bakho ngendlela ofuna ibe yiyo.

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Kwaye nabani na othi, ewe, akunakwenzeka kuba ndixhomekeke
kwabanye kwaye andiguquguquki kwaye ndinomsebenzi

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nabantwana nosapho nezibophelelo nezinye izinto kwaye
andikwazi, oko yindonga nje yezizathu ezibangqongileyo.

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Abantu ababangqongileyo ngabo umongo wengxaki.

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Isizathu sokuba undoqo wengxaki ungasoze
utshintshe xa uhlala usigquma ngamaza amakhulu ezizathu.

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Nceda uzive ukhululekile ukubhala
iingcinga zakho kwicandelo lezimvo apha ngezantsi.

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Kwaye siza kubonana kwividiyo elandelayo, ewe.

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Hamba