WEBVTT

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Umcimbi wokuvula wemidlalo ye-Olimpiki wawuyinto
ehlukile ngempela. Futhi kumele ngisho, ngisamangele.

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Sawubona, bami abathandekayo, niyangazi, angikwazi nje ukuyeka
lapho, ikakhulukazi umcimbi wokuvula eMidlalweni Yama-Olimpiki.

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Noma abanye bethanda ukuvala umlomo
wabo bese besho, "Hhayi-ke, vele uyiyeke."

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Bantu, ukuvulwa kwemidlalo ye-Olimpiki manje sekuqalile
eParis, kunikeza iYurophu ithuba lokuziveza kanye nezimiso zayo.

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Lokhu kusho ukuthi noma ubani ovuma lokhu
uthi, lezi ngempela izimiso zami, izimfanelo zami

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ezinhle, kanti leli kanti elimele mina lapha.

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Impela cha, yingakho kumele ngikhulume ngakho,
ngoba ngaphandle kwalokho bengizokwamukela nje.

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Manje kumele sicabangele ukuthi imidlalo yangaphambilini,
noma masithi Imidlalo Yama-Olimpiki, yayimelela ini?

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Kungani lokhu kwethulwe?

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Ngokuyisisekelo bamele amandla, ubuhle, impilo nomdlalo.

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Kwakuhloselwe ukuba umbukiso, impela,
futhi ukuze abantu abaningi bajabulele.

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Kodwa kwakune le migaqo, le migaqo eyayimelwa
yizizwe zaseYurophu ngaleso sikhathi futhi

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ezazifuna ukuyimela lapha ngendlela yalomcimbi.

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Kodwa kulokhu, inani elingakaze libonwe
lababukeli—abantu abangaphezu kwezigidi

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eziyishumi—babukele ukuvulwa kwemidlalo ye-Olimpiki eParis.

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Amakomidi Kazwelonke e-Olimpiki
angu-206 amele emidlalweni eParis.

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Ukubonakaliswa kwesidlo sokugcina kwagxekwa kakhulu.

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Ngoba, ngokombono wami, umcimbi wokuvula imidlalo ye-Olimpiki
wawungenalutho nhlobo, futhi ngisho nhlobo, wawungahlangene

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nemidlalo ye-Olimpiki kanye nezimiso abamele zona ngempela.

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Ngoba, njengoba sekushiwo, lokhu kumayelana nemidlalo nempilo.

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Yebo, amanye amanani amele nje lapha.

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Kodwa cha, kwakusetshenziswa ukwethula umbono wezepolitiki kuyo.

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Masibheke ngokucophelela manje.

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Ngithanda ukukutshela izinto ezimbalwa
lapha, kuhlanganise nokugxekwa okwavezwe lapha.

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Futhi-ke, ngaphezu kwakho konke, futhi lokhu kuyinto emangazayo
kunazo zonke, ukuthi imithombo yezindaba ibike ngakho.

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Futhi ngikutshela ukuthi lokho kudlula konke.

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Ngisho, siphila esimweni sempi lapha.
Siphila ezikhathini zenhlekelele ephelele lapha.

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Futhi lokho kuphinde kukhuphule izinga futhi.

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Ngakho-ke, kufanele ucabange ukuthi Isidlo Sokugcina sivezwe
lapha njengomgubho we-LGBTQI wabantu abashintshe ubulili.

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Futhi ngalokho, ubuKristu bahlambalazwa ngokuphelele.

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Hhayi lokho kuphela, kodwa futhi
ngifuna ukuphawula okuthile okunye. Kodwa:

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Abagxeki babona lokhu njengokuzama
ukuthokozisa umoya wangesikhathi esikhona

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kanye nokuhlekisa izimpande zamasiko zomuntu.

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Kwenzakalani ukuthi okukodwa kuhlotshaniswe nokunye?

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Kungani kufanele ukwethule kanje, ngaphandle
kokuthi ufuna nje ukushaya umuntu ebusweni bese

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umbonisa ukuthi yilolu hlelo esihamba ngalo njengamanje.

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Futhi uma uyemukela, yilokho ngempela okuzokwenzeka.

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Umcimbi wokuvula wemidlalo ye-Olimpiki empeleni awuyona
into engaphezu kokubonisa ukuwohloka kwesikhathi sethu.

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Ungakubiza ngenye into? Angikwazi ukukubiza ngenye into.

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Futhi awudingi ukuba uKristu ukuze uzizwe
udikibala ngokuhlekiswa kwamasiko nenkolo.

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Lokho nje akunendawo lapho.

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Kuthiwa lapha ukuthi isigameko esidumile
ezinkundleni zokuxhumana sesisakazeke kuyo yonke indawo.

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Umbukiso ogcwele izimanga ezingajwayelekile.
Lokhu kwenza ubuKristu bubonakale bungenangqondo.

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Ngakho-ke, umbhishobhi wase-US, uRobert Barron, wathi, ngabe
bekungeke bazame ukuhlekisa ngeSulumani ngendlela efanayo?

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Ngizokutshela impendulo. Cha, impela cha.

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Ngokuba akuyona iJalimane kuphela, kodwa futhi
neFrance ethola ukuthi isesimweni senhlekelele ephelele.

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Ubugebengu empeleni buyanda ngokushesha kakhulu kunaseJalimane.

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Okwenzeka emigwaqweni, ngisho manje ngesikhathi seMidlalo
Yama-Olimpiki, kubikwa kabanzi ezindabeni,

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ngenxa yokuhlaselwa okunodlame okukhulu kangaka
okwenza umuntu azibuze ukuthi kwenzekeni lapha.

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Manje sekungasaseyo iParis, sekungasaseyo iFrance, noma
iGermany esasizijwayele ukuyazi, ngakho-ke sekungasaseyo

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Imidlalo Yama-Olimpiki nemigomo yayo esasizijwayele ukuyazi.

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Kodwa lapha kuthiwa abantu abagcinimveli kuphela
abacabanga ngaleyo ndlela, ngoba babambekile ezinsukwini

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zasendulo futhi abaqapheli ubusha, umoya wesikhathi samanje.

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Yebo, kulungile. Ngizizwa ngendlela efanayo.

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Ngingathi futhi ngingakhetha ukuzibala
phakathi kwabo kunanoma kuphi enye indawo.

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Iwebhusayithi yemidiya yamaKatolika ibuza ku-X, ithi:
'Kungani umphakathi we-LGBTQIA+, omele uthando,

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ukuthula nokubekezelelana, eqhubeka nokuhlambaza amaKristu?'

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Ingabe Imidlalo Yama-Olimpiki ayizange
yadalwa ukuze ikhuthaze ubumbano lomhlaba wonke?

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Ukuxabana inkolo enkulu kunazo zonke
emhlabeni kusekela kanjani le nhloso?

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Futhi yilokho ngempela iphuzu. Lokho kwenzani lapho?

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Empeleni kungaba ukuhlambalaza inkolo nomoya wamasiko,
okubonakala sengathi sekungasekho indawo kule ndawo.

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Lokhu futhi kuvusa umbuzo: umbukiso
onjengalona lenza ukuthini eMidlalweni Yama-Olimpiki?

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Kuyisigameko semidlalo. Ukugxila kufanele kube ekusebenzeni
kwabathuthumi, hhayi ezimfundisweni nasezombusazweni.

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Futhi yilokho ngqo engikugxeka lapha.

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Ngakolunye uhlangothi, vele abantu bayakwamukela lokho, kodwa
ngakolunye uhlangothi, kumele ngisho ukuthi yilokho ngempela.

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Ihlelo lezombusazwe linani lihlobene nemidlalo?

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Kodwa uyabona, konke kuyisijikelezo. Konke kufana
nezingcezu ezincane zephazili ezixhumene komunye nomunye.

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Awusakwazi ukucabanga – noma kwakungakwenzeka nini ukuthi
ucabange – ukuthi empeleni kukhona ukuhlukaniswa

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okuthile, ukuqhekeka, lapho abantu beqhubeka besho
bathi, 'Heyi, yima umzuzwana, asihambisani nalokho'.

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Esikhundleni salokho, isithombe esikhulu silawulwa,
hhayi ngabantu ngabanye, kodwa yinto engaphezulu kwabo.

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Futhi inqobo nje uma umuntu ngamunye engasho
ukuthi, 'Heyi, linda umzuzwana, angihambisani nalokho,

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angikwamukeli lokho,' amandla awaveli ebantwini.

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Kunalokho, amandla avela kulabo
ababumba lolu hlelo njengoba lunjalo.

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Cabanga ngalokho okwenzeke muva nje ngomkhiqizo webhiya e-United
States, lapho nabo bahlela kabusha izikhangiso

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zabo ukuze zihambisane nomoya wanamuhla, futhi
abantu empeleni bathi, "Angisaphuzi leyo nhlobo."

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Ngikutshela, konke kwasuswa, konke.

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Futhi yilokho ngempela: amandla avela ebantwini.

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Uma ungakwamukeli futhi ungakuvumeli
ukuthi kukugcwalise, sekuyophela nje.

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Futhi le migaqo, le mikhuba emihle, sezinyamalale nje.

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Futhi njengoba ngishilo, ungathi konke lokhu
kugcinwe ngendlela yakudala, kuyindala,

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kuyisitayela sakudala, futhi asifuni lutho kwalokho.

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Ngingathi awukwazi nje ukuhlekisa ngakho konke okwenzekile
esikhathini esedlule bese uthi, yebo, asikufuni lokho.

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Futhi ngaphezu kwakho konke, kubonakala futhi sengathi kuyisigaba
esincane nje sabantu abathola lokho okwenzekile emcimbini

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wokuvula imidlalo ye-Olimpiki kuyinqaba kakhulu kakhulu.

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Futhi vele kwakukhona izikhathi eziningi kakhulu zokuzijabulisa
phakathi kwezinhlelo kunaleyo Isidlo Sokugcina kuphela.

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Isibonelo, ukusikwa kwentloko
kukaMarie Antoinette nakho kwavezwa.

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Manje-ke kumele kubhekwe ukuthi yena, inkosikazi, wayethandwa,
kamuva waphathwa ngobutha, futhi ekugcineni wahlonzwa ikhanda.

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Emuva kweminyaka engu-231, kubonakala sengathi iParis
igubha ukuchezwa kwentloko kukaNdlovukazi uMarie Antoinette.

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Ekugcawulweni kwemidlalo ye-Olympic eParis, ikhanda
elisikiwe likamama wakwaNgqongqoshe wethulwa

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embukisweni omangalisayo eduze neNdlunkulu yoBulungisa.

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Ngakho-ke, uMarie Antoinette ephethe ikhanda
lakhe ezandleni zakhe, njengokuthi, bese kukhona

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izingoma zeshowu phakathi nendawo nezinye izinto.

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Manje lalela. Okumangazayo kakhulu ngakho
yilokho abezindaba abakushoyo ngempela ngakho,

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futhi vele ngikuqoqe futhi ngikukhethele wena.

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Futhi kunezinhlobo zonke zemibono ehlukene ngalokhu. Ngikubona
kuyinqaba ngempela. Ngizojabula ukukukhombisa okuthile.

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Lapha, isibonelo, i-NTV ibhala, manje ninake, 'iSonto lamaKatolika
lithukuthele: amaRashiya ahlekisa ngomcimbi wokuvula'.

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Ungacabanga ukuthi lokhu kuqondela kuphi.

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Yebo, kahle, iSonto, impela, ligcinimoya ngokuphelele, elidala
nokunye konke. Hawu, abakwazi ukubhekana nalokho, impela.

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Futhi amaRashiya, vele. Isithombe
sesitha njengamanje, vele, ngumRashiya.

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Ngakho-ke lokho kusho ukuthi noma yini
amaRashiya angayithandi, kumele uyithande, vele,

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kungenjalo ungase ube umthandi wamaRashiya.

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Lena empeleni isu lokudlala ngomqondo
okwamanje. Zicabange nje, kuyamangaza ngempela.

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Enye indatshana yephephandaba. Imiqondiso yezindaba igubha
umcimbi we-Olimpiki. "Woke show" idida abavikeli besiko.

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Ngoba, vele, kuyethusa kuphela
abavikeli bamasiko futhi akekho omunye.

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Ingabe iningi limangele ngalokhu?
Cha, kungenxa yokuthi iningi lithule.

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Futhi yilokho ngempela okwenza umuntu
athi kuyamangaza kuphela inqwaba encane.

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Abakonservatifi kuphela. AmaKristu
ambalwa nje. AmaRashiya ambalwa nje.

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Yebo, ufuna ukuba yingxenye yalokho? Kungcono
ungakhulumi noma ungabi nakho kuleli khasi.

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Okusho ukuthi, njengoba imithombo yezindaba ibika,
sengifundile konke okungenzeka, izintandokazi

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ziyahlukahluka. Abakugcinimibhalo kuphela abangakuthandi.

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Ukuhlaziswa kuvela ebandleni kuphela.
Njengoba ngishilo, amaRashiya bayakugxeka lokho.

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Kufanele kushiwo ukuthi lo mbukiso usuwubangele umsindo omkhulu.

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Ukwethulwa ngokusemthethweni
kweposta kwamangaza wonke umuntu ngempela.

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Ngakho-ke kusho ukuthi kuneposta
ekhombisa Imidlalo Yama-Olimpiki.

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Kodwa kwakukhona okuthile okushodayo.

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Futhi kuyahambisana kahle. Njengoba ngishilo, zicabange
nje njengezingqumu, njengomdlalo wokuhlanganisa izingcezu.

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Lapho ingcezu ngayinye ngandlela thile ihlangana khona.

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Kodwa qaphela. Ngemva kokwethulwa izolo komdwebo ogqamile
odwetshwe ngumklami u-Ugo Gattoni, amaParisianasheshe azibuza.

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Ngoba babebhidlizekile ngesithombe. Ngoba
esithombeni, esihloselwe ukubuyisela iParis, kuyilapho

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kuyilahlile imininingwane encane kakhulu noma enkulu kakhulu.

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Kodwa iParis ayisabonisi sengavuma lokho
manje. Futhi manje lalela ngokucophelela.

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E-Dôme des Invalides, lapho uNapoleon
engcwatshiwe khona futhi ebhekwa njengesinye

10:44.644 --> 10:49.030
sezindawo ezivelele edolobheni, isibonakaliso asikho.

10:49.030 --> 10:56.412
Ngoba uma ubheka ikhathedrali uyibheke nesiqephu
sayo, umshayabhakabhaka wobuKristu awukho nje edomeni.

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Lokho kwasuswa lapha ngokushesha nje, yebo. Kungumfanekiso
nje, akudingeki kube kanjalo empilweni yangempela.

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Esikhundleni sekhosi, kuyisigxobo
esiqondile nje phezulu kwesakhiwo.

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Kushoda nje. Sekulahlekile nje.

11:11.149 --> 11:13.758
Akudingeki uzizwe udangele ngalolu daba oluncane.

11:13.758 --> 11:19.358
Mhlawumbe wakhohlwa. Cha, impela cha. Impela cha!

11:19.358 --> 11:23.999
Futhi iphosta esemthethweni ayinayo nhlobo impawu yaseFrance.

11:23.999 --> 11:29.769
Ngakho-ke zombili ifulegi kanye nekathedrali,
isibonelo iNotre Dame, kanye nesibonakaliso sobuKristu.

11:29.769 --> 11:35.152
Ngoba iParis ayisekeli lokho
manje. IYurophu ayisekeli lokho manje.

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Ngoba sisekela ukwehlukahluka nokunye konke.

11:37.300 --> 11:46.308
Kodwa yini ehlotshanisa ukuhlukahluka nokushintsha nje uphawu
oludume kakhulu ukuze kungabi nesibonakaliso sobuKristu kuso?

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Kodwa qaphela, kuzoba nezimpawu zobuKristu
eziningi kakhulu emcimbini wokuvula, ezizohlekiswa ngazo.

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Noma yini okwenzayo lapho.

11:55.296 --> 12:02.139
Lokho kusho ukuthi lo mgubho, lo mcimbi wokuvula, konke lokhu
okwethulwayo kwemidlalo ye-Olimpiki manje

12:02.139 --> 12:10.045
sekukhombisa umoya wesikhathi samanje okufanele wonke umuntu
awamukele, indlela okungenani iYurophu eqondela kuyo.

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Abanye bomhlaba bayahleka ngalokho.

12:12.428 --> 12:18.005
Futhi akuyona nje abambalwa abaya esontweni abahleka ngalokhu,
umhlaba wonke uyahleka ngalokhu. Hhayi amaRashiya kuphela.

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Kodwa yilokho okuboniswa ngakho, ngoba akufanele
uphume emgqeni. Futhi ngizokutshela into eyodwa.

12:21.864 --> 12:31.267
Uma nje abantu besaba ukuphuma emgqeni, ngiyamangala ukuthi abanye
abezindaba lapha ku-YouTube ababiki okuningi ngalokhu, ngoba

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akekho ofuna ukuphuma emgqeni noma ukuzibeka esimweni esibi.

12:36.030 --> 12:39.624
Kodwa ngizokutshela lokhu, anginandaba
nhlobo noma ngizibeka esimweni esibi.

12:39.624 --> 12:50.297
Ngoba ngicabanga ukuthi lo mbukiso awunankinga nalokho okufanele
kube yizimiso eziyisisekelo zaseYurophu nemidlalo ye-Olimpiki.

12:50.297 --> 13:00.180
Kunalokho, kuwumelelo wezepolitiki ophelele walokho
okufanele manje kube yithrendi yakamuva, uma kungathiwa kanjalo.

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Akunanto yakho nakho futhi kukhombisa nje
ukuthi uyamukela, uyabukela, uyabamba iqhaza kukho.

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Hhayi-ke, ngaleyo ndlela usuyamukele
ngempela, futhi yilokho okwenzekayo.

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Futhi-ke yilokhu ngqo ukumelwa kwale lizwe, kulo
lonke elaseYurophu. Futhi yilokhu okubukeka ngakho.

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Njengoba ngishilo, ngisamangele ngoba bengilindele ukukhala
okukhulu kakhulu ngemuva kokubona lokho. Kodwa kunjalo nje.

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Futhi abambalwa bakhuluma ngokumelene nakho,
abambalwa bathule, abambalwa abenzi lutho

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nhlobo futhi bathemba nje izikhathi ezingcono.

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Ngoba othile uzokulungisa.

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Mhlawumbe uTrump, yebo, mhlawumbe uzolungisa okuthile.

13:37.141 --> 13:40.114
Lena yindlela yokucabanga yamanje.

13:40.114 --> 13:47.042
Futhi ngikutshela, uma iningi labantu, noma
okungenani abanye babo, bengakhulumi futhi

13:47.042 --> 13:52.215
bengathathi zinyathelo ngalokhu, akukho okuzoshintsha.

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Futhi yilokho okwenza lolu hlelo lusebenze.
Ungakwamukela manje, kodwa ungakwamukeli impilo yakho yonke.

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Esikhundleni salokho, bumba impilo yakho ngendlela ofuna ngayo.

13:59.196 --> 14:05.204
Futhi noma ubani othi yebo, akwenzeki ngoba ngincike kwabanye
futhi angaguquki, futhi nginomsebenzi nezingane

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nomndeni nezibopho nezinye izinto, angikwazi;
konke lokho kuwudonga lwezizathu oluzungeze yena.

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Abantu abazungezile yibo isizinda senkinga.

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Kungani ingqikithi yenkinga ingasoze ishintshe
uma uhlala uyifihla ngenqwaba enkulu yezizathu.

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Sicela uzizwe ukhululekile ukubhala
imicabango yakho esigabeni semibono ngezansi.

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Futhi sizobonana kuvidiyo elandelayo, impela.

14:25.998 --> 14:26.294
Hala