WEBVTT

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Kunzima kakhulu eqongeni elivulekileyo ngolu
hlobo, kuba mhlawumbi ujonge kuloo cala baze

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babone umva wakho kuphela, okanye ujonge kuloo cala.

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Kulungile, ngoku kusele kuphela
abathathi-nxaxheba bale ntlanganiso.

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Okokuqala, ndiyavuya kakhulu ukuba nonke nilapha.

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Enkosi kakhulu.

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Molo, Berlin.

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Molweni nonke abavela kuwo onke amacala aseJamani.

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Ndicelwe ukuba ndithethe amagama ambalwa ngesihloko
semfundo okanye ukwamkela okwenzekileyo kwixesha elidlulileyo.

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Kutheni ndifanele ndithethe ngokwamkela okwenzekileyo?

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Intatheli yase-SWR isandul' ukubuza lo mbuzo
ngexesha lenkomfa yethu noonondaba engacwangciswanga apha.

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Intatheli ye-SWR yabuza kuMnu. Ballweg, "Kutheni
kanye ufuna ukuhlalutya kwakhona okudlulileyo?"

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Bafuna kanye ukuvavanya ntoni kwakhona?

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Kuba uMichael sele enike impendulo yakhe,
ndingathanda ukuphinda ndinike eyam eqongeni.

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Ndingathi kumntu endisebenza naye wase-SWR:

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Kutheni ungambuzi uPaul Schreier?

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Buza u-Aya Velasquez.

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Buza kuGqirha Christian Hafner.

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Buza abo basebenza njengeentatheli, hayi kwezona zikhululo
zikhulu zeendaba okanye kumajelo eendaba aphambili, nantoni

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na ofuna ukuyibiza ngayo, kodwa njengeentatheli ezizimeleyo.

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Abo bangafumani nxaso-mali kurhulumente,
kodwa kufuneka basebenze ngokuzimeleyo,

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kufuneka bazifumanele iindlela zokuzixhasa ngemali.

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Buza aba oogxa bakho, oonondaba abafana
nawe, ukuba uphononongo olutsha luthetha ntoni.

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Ukwamkela okwenzekileyo kudala kuthetha,
ngaphambili kuko konke, ukubuza imibuzo, hayi

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ukunqwala nje uvuma, kodwa ukubuza imibuzo.

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Kwaye yile nto eyenziwe ngabaqeswa-ntsebenzi.

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Kwaye aba oogxa bafumene iiminitsha zeRobert Koch Institute kunye
neqela lolawulo lwengxaki ye-coronavirus,

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ngokuyinxenye ngamanyathelo
asemthethweni kwaye ngokuyinxenye ngokuvuza kolwazi.

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Kwaye bahleli beendaba abathandekayo
base-SWR, xa kuthe kwenzeka ukuba anikaboni:

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Siye safak' amehlo kweyona nkohlakalo inkulu
kumalungelo oluntu asisiseko kwiRiphabliki yeFederal

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yaseJamani ukusukela kwiMfazwe yesibini yeHlabathi.

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Kwaye xa besibuza ukuba yintoni na kanye ekufuneka
siyamkele, andimangalisi ukuba sineminyaka enjalo emva kwethu.

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Kuba iintatheli, ezomsebenzi wazo ukungenelela
njengeziko lesine elilawulayo xa kuyimfuneko,

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nokubuza imibuzo njengelo ziko, zisilele ngokupheleleyo.

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Kwaye kuyaqondakala ukuba akukho mntu ufuna uphononongo
olutsha apha, ukuba akukho mntu ufuna uphononongo olutsha apha.

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Kwaye uhlolo ngokutsha nalo luya kuba luhlolo lwezopolitiko.

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Ukuhlolwa ngokutsha kungathetha ukuseka
ikomiti yophando, ikhomishoni yophando.

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Ungabona indlela ekunzima ngayo koosopolitiki ukwamkela oku.

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Kodwa oko kuyaqondakala, ewe.

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Kutheni abenzi bobubi kufuneka bazichazele izenzo zabo?

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Oko kungafana nokuvumela amapolisa apha eBerlin
ukuba azivavanye ngokwawo emva kwexesha ukuba

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enze yonke into ngokuchanekileyo na okanye hayi.

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Ngoko ke ndiyabuza, uphi umbiko wamajelo eendaba?

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Kodwa ndingathanda nokukhankanya amagama amabini
avela kwizizwe eziphambili ekufuneka akhankanywe

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apha, kulo mgangatho naphambi kwaba baphulaphuli.

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Bango Jürgen Mladek – owasweleka kutshanje
ngebuhlungu – owayesakuba ngumhleli oyintloko

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wephephandaba iNordkurier, kunye noSimone Schamann.

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USimone Schamann ngoku usebenza eNius.

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Kwaye uSimone Schamann sele ebuzile imibuzo
ebalulekileyo yeNordkurier, leyo amajelo eendaba aphambili

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ebekufanele ayibuze xa kwakungekafanelekanga ukwenza njalo.

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Wade wafunyanwa isohlwayo kwiBhunga lezoNcwadi.

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Ngoku phulaphula ngenyameko:

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USimone Schamann ukhalinyelwe liBhunga
lezoNcinezelo ngesizathu sokuba amanqaku akhe aya

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kubangela ukuncipha komnqweno wokugonywa eJamani.

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Kude kube lelo xesha, bendingazi ukuba iBhunga
lezoPapasho eJamani linoxanduva lokuqinisekisa

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ukuba abantu bazimisele ukugonywa okanye hayi.

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Konke oku kunxulumene njani nokwamkela
okwenzekileyo kwixesha elidlulileyo?

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Xa sijonga loo nto, ngubani ofanele ukujongana nayo?

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Ndiseke iziko lam nabanye oogxa.

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Oko kukuthi, iziko lophando, uluhlolo olutsha,
ukuqhubwa kwamatyala asemthethweni kunye

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nokuthintelwa kwezenzo zolwaphulo-mthetho ezichasene noluntu.

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Abantu abaninzi bahlala bebuzwa,
kutheni ulwaphulo-mthetho oluchasene nobuntu?

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Kuba oko sikufumene apha
yayingolwaphulo-mthetho oluchasene nobuntu.

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Abantu baye bahlukunyezwa.

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Oogqirha basaxhatshazwa nanamhlanje.

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Oogqirha bayalelwa entolongweni ngenxa yokwenza umsebenzi wabo.

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Umntu endisebenza naye uRainier
Füllmich usentolongweni eGöttingen.

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Naye wayengumkhanyiseli omkhulu.

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Intshonalontshono inokwenzeka kuphela
xa sitshintsha iimeko zezopolitiko.

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Kuba iimeko zezopolitiko esikuzifumana kuso, apho sishiya
nje amandla, azisokuze zikhokelele kuvavanyo olufanelekileyo.

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Kuba, njengoko benditshilo, ngoko abenzi bobubi
ngokwabo kuya kufuneka bajongane noko bekwenzile.

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Akukho mntu unokucinga ukuba abo benza la
lwaphulo-mthetho lwabantu bangaphakama bathi: Ewe, siyenzile.

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Kwaye ngoku sifuna ukuma phambi kwenkundla, phambi kwamagqwetha
esizikhethele wona, phambi kwabatshutshisi

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esizikhethele bona, ukuze bagwebe ukuba into
esiyenzileyo ibichanekile na okanye ibingalunganga.

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Kwiinyanga ezintathu ezidlulileyo, phambi kokuba kufunyanwe
ngokungekho mthethweni iifayile ze-RKI, onke amajaji andixelela

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ukuba ngelo xesha babenze yonke into ngokuchanekileyo.

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La magqwetha ngoku kulindeleke ukuba ngesiquphe aqalise
ukuphonononga okudlulileyo. Nako oko akuyi kusebenza.

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Iza kusebenza kuphela ukuba

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URalf Boes usandula ukuyibhengeza, kwaye
ndiyavumelana noRalf Boes kunye nabanye

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abaninzi. Nceda jonga iwebhusayithi akhankanyileyo.

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Ndikholelwa ukuba kufuneka sihambe ngamazwe angamalungu.

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Sine-mgaqo-siseko yethu kwilizwe ngalinye elimanyeneyo.

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Kwaye ngenxa yokuba zizimiso ezahlukeneyo, isimiso ngasinye
kuloo mntla-zulu sisivumela ukuba sizilungise ezi zimiso.

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Amandla asezandleni zethu.

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Awazi nje.

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URainer Mausfeld usoloko esithi kukho
abakhohlisi abanetalente kakhulu abasebenzayo.

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Siphila kwinkohliso yedemokhrasi.

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Kuthiwa sinedemokhrasi.

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Kanti ke sinedemokhrasi yobumeli kuphela.

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Kwaye idemokhrasi yobumeli eneneni isisigqubuthelo nje senyani
yokuba sisaphila kulawulo lwabazizityebi okanye lolwabambalwa.

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Kodwa idemokhrasi yobumeli, idemokhrasi
yobumeli, yinto echaseneyo nedemokhrasi.

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Kuba into ekuphela kwayo evunyelwa yidemokhrasi yomelezelayo
kukuba ukhethe abo bakulawulayo rhoqo kwiminyaka emine.

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Kodwa kuphela kwisangqa esincinci sabo bakulawulayo.

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Akunathuba kwaphela lokugqiba ngomxholo wezopolitiko,
ngamanyathelo ezopolitiko, nangemithetho yezopolitiko.

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Nangona wena nam singabemi beli lizwe.

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Oku kuthetha, nangona kunjalo, ukuba
singayibamba le gunya kumazwe afederali.

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Lo ngumbuzo wamandla.

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Emva koko sikufumene kule minyaka mine
idlulileyo, thina njengabemi kufuneka sizibuze ngamandla.

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Kwaye ukuba asikwenzi oko, sisandul' ukubona kusenzeka
ngokwalelwa kwemagazini esingavumelekanga ukuyikhankanya ngegama,

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kuba kungenjalo besiya kube saphula imiqathango ebekwe kuthi.

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Akukhathaliseki ukuba yintoni ekule magazini.

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Xa urhulumente evalela
amaphephandaba, akukho kuvavanywa kwakhona.

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Emva koko kusala kuphela ukuthotywa, kwaye
kufuneka sizikhusele ngokubambisana kuko.

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Ndiza kuqala.

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Ukusukela ngomso, ndizakube
ndikhenketha ne-ZAAVV mobile, kutsho apho.

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Ukususela ngomhla we-4 ka-Agasti, oko kukuthi
ngomso, kude kube ngomhla wama-22 kaSeptemba

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kulo lonke elaseSaxony, Thuringia naseBrandenburg.

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Ndityelela la mazwe mathathu kuba
kubanjwa unyulo lwezifundazwe kuwo wonke.

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Kwaye ndingathanda ukukhuthaza abantu kwala mazwe
ukuba batshintshe imimiselo yabo engundoqo baze bathi:

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Kwixesha elizayo, thina njengabantu sifuna ukuba
lelethu igama lokugqibela, kwaye qaphelani amazwi am.

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Sifuna ukukwazi ukubuza, ukuthintela
nokuphatha yonke isigqibo sezopolitiko.

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Lelo lilungelo esinalo njengabantu.

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Emva koko, ukuphendula umbuzo ovele apha ngaphambili.

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Ke ngoko akubalulekanga kwaphela nokuba kukho
iqela okanye akukho, kuba ngabantu abathatha ulawulo.

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Kwaye ngoku, ukuqukumbela, ndingathanda ukutsho kwakhona ukuba
abantu abaninzi... Owu, kufuneka

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ndikwakhankanye ukuba baninzi abasebenzi bethu nabancedisi
abaninzi abasebenza kwiyunithi ehambayo ye-ZAAVV.

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Kukho amaphephancwadi, amakhadi eposi, amakhadi
eposi malunga nesivumelwano se-WHO, umzekelo.

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Ngokuqinisekileyo kuza kubakho iingxelo
ngayo namhlanje, malunga nesivumelwano se-WHO.

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Ndihlala ndibuzwa ukuba ukwazi njani
ukuqhubeka nokudlala eqongeni, uhamba ilizwe lonke,

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ukhona apho, kwaye usenza iinkqubo zenkundla.

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Uwufumana njani lo mandla uze uqhubeke?

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Ndifuna ukuthetha into enye.

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Kum, akukho enye indlela ngaphandle koku.

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Ikamva lethu, ikamva labantwana
bethu, kwaye ikamva labazukulwana bethu.

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Kwaye mhlawumbi siyiyekela kwabanye, siyayekela
ikamva kwabanye, okanye siwuthatha ngesandla.

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Kwaye kum, akukho mbuzo ngale nto.
Siyithatha le kamva sizibekele yona.

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Kwaye into enye yokugqibela yokuthetha.

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Ngoku siye sagxeka amajelo eendaba aphambili nawaziwayo.

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Kodwa ungalibali, sinamajelo eendaba amaninzi ahlukileyo.

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Sinezinkqubo ezininzi ezibalaseleyo, nokuba yi-Kontrafunk,
i-Radio Morgenröte, i-Apolut, i-Klartext, i-Bürgerzeitung,

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kwaye, okokugqibela kodwa kungekhona okona kuncinci,
into ekwayibaluleke kakhulu kum: inkcaso yedemokhrasi.

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Kangangeminyaka emine, inkcaso yedemokhrasi ibe ngumhlobo wakho.

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Ewe kona, andizikhankanganga zonke; zininzi ngakumbi.

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Kwaye umanyano lokuchasa olidemokhrasi
luneeprojekthi ezininzi ezintsha nezibalaseleyo ngoku.

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Khangela naloo nto. Kodwa yiya kumajelo eendaba ahlukileyo.

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Enyanisweni, ezi aziseziyonke iindlela ezingezomathupha zosasazo.

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Enyanisweni, ezo ziindaba eziphambili, kwaye ezinye
azizo iindaba ezingamnye, kodwa ziindaba ezindala nje.

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Uxolo, inkululeko, ukuzimela!