WEBVTT

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Ngo-3 Septhemba 2024, inkantolo yanquma okokuqala ukuthi isidingo
sokugonywa esisekelwe ezikhungweni ngesikhathi sobhubhane

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we-coronavirus kungenzeka sasingahambisani nomthethosisekelo.

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Umsekeli womhlengikazi waseLower Saxony ufake icala ngokumelene
nokuvinjelwa kokusebenza okubekwe isifunda sase-Osnabrück.

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Inkantolo ephathwayo enesibopho manje imise izinqubo
zomthetho futhi idlulisele udaba eNkantolo yoMthethosisekelo

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YaseFederal. I-Kla.TV (www.kla.tv/30401) ibike ngalokhu.

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Namuhla sinodokotela Sonja Reitz njengomkhwekhwethu.
Wawukhona ekulalelweni eNkantolo Yezokuphatha e-Osnabrück.

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Siyakwamukela! Siyajabula ukukwazi ukukhuluma nawe
namuhla mayelana nobubanzi nokubaluleka kwale nkantolo.

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Kodwa ngaphambi kokuba singene kulesi sihloko,
sicela uzethule kabusha kafushane kubabukeli.

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Yebo, nginguSonja Reitz. Ngingudokotela wezokwelapha
jikelele, wezokwelapha kwengqondo kanye ne-naturopathy.

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Futhi ngiyiMqondisi Omkhulu nomkhulumeli
weHippocratic Oath Medical Association.

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Lena inhlangano yezokwelapha ezibekele inhloso yokubuyisela
isimilo emkhakheni wezokwelapha, ngoba siyabona ukuthi ezimweni

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eziningi ukuthonya kanye nezizathu zezimali sekuthathe
indawo, futhi abaguli bavame ukubhekana nobuhlungu ngenxa

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yalokho, noma okungenani kumele babekezelele imiphumela.

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Ngakho-ke kubalulekile kithi ukuthi
imithi ibe nobuntu futhi iphephe futhi.

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Yebo, lokho kuyinkathazo evumelekile.
Wawukhona kulomhlangano wenkantolo.

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Wahlangabezana nani lapho, futhi
yini eyayikhethekile ngale nkantolo?

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Yebo, ngiyabonga ngokuletha lesi sihloko, ngoba ngicabanga
ukuthi kubaluleke kakhulu ukuqonda ukubaluleka kwaso okuphelele.

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Ngenxa yokuthi kwakuyicala enkantolo,
kwakhishwa umyalo wokuvimbela umsebenzi womnakekeli

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weziguli ngoba wayengakayitholi imijovo yokugoma.

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Lokhu kwamenyezelwa ngoNovemba 2022, futhi
ukugonywa okuphoqelekile emkhakheni wezempilo

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kwaphelelwa yisikhathi ekupheleni kuka-2022.

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Manje, kulezi zinqumo ezinyangeni ezimbalwa nakwiminyaka edlule,
kuhlale kunqunywa ngokusobala: yebo, lowo kwakuyilo

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mthetho futhi lowo mthetho awulandzelwanga, ngakho-ke
kulungile ukubeka izijeziso nemiyalelo yokuvimbela.

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Futhi manje amafayela e-RKI ase eshicilelwe obala, aveza
ukuthi ezimweni eziningi i-RKI ayizange isebenze

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ngokwesayensi nhlobo, kodwa yalandela imiyalelo yezepolitiki.

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Khona-ke, vele, ngokuzumayo kuba sobala ukuthi inkantolo ephakeme
kunazo zonke, okungukuthi iNkantolo yoMthethosisekelo,

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esinqumweni sayo – bathembele kuphela ku-RKI, okusho
ukuthi bathembele egumbini elincike kwabanye hhayi esayensini.

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Futhi lokho kusho ukuthi konke okwenzekile kuze
kube manje maqondana nezinqubo zokugoma okuphoqelekile

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okwenziwa ezikhungweni kudingeka kuhlolwe kabusha.

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Esinye isibonelo izilingo zamasosha, ezinye
zazo zaholela ezijezweni ezimbi ngempela.

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Futhi manje sibuyela e-Osnabrück.

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Lapho, ijaji yambona ngqo kanjalo
futhi yathi amafayela e-RKI ayesetafuleni.

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Asikwazi manje ukubuka eceleni bese sifihla amakhanda ethu
esihlabathini; kunalokho, sidinga ukuqoqa ubufakazi obucacile.

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Ingabe i-RKI iyigunya ezimele noma yenza ngokwemiyalelo?

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Futhi uProfesa Schaade, owabuzwa ebhokisini labafakazi –
ukubuzwa kwakhe kwathatha amahora angaphezu kwamabili

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– waqinisekisa ukuthi lezo zenzo zenziwa ngokwemiyalelo.

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Wabe esenza olunye ubuqili wabiza ukuthi kungokwesigaba
sobuphathwa lapho izinto zingahambi ngokwesayensi.

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Kodwa kwacaca kakhulu ukuthi, ngokusebenzisana eduze noMnyango
Kazwelonke Wezempilo, kwathathwa izinyathelo ngokwemiyalelo.

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Lokhu kwaphoqa ijaji ukuthi inqubo imiswe okwamanje nokuthi
umbuzo wokuthi ngabe bekusemthethweni yini ukufaka isidingo

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sokugonywa ekuqaleni, noma kulokhu, ukuthi
ngabe kusamele sisebenze ngoNovemba 2022, kumele

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kubuyiselwe eNkantolo yoMthethosisekelo yeFederal.

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Ngakho-ke kwakuyinto entsha ngempela,
singasho kanjalo, ukuthi othile wayeqoqa ubufakazi.

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Futhi wakwenza lokho ngokunembile nangobuchule.

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Futhi lokho kwakuyisibonakaliso esincane nethemba kimi sokuthi
ubulungisa buzophinde buhlule ezinkantolo,

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kunokuba umbono wabaningi kwezombusazwe
noma umbono wezombusazwe omelelwe nguhulumeni.

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Noma lokhu kusengumbono wabaningi noma cha yilona mbuzo ngqo.

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Noma kunjalo, ezinyangeni ezimbalwa ezedlule, umuntu wayenomuzwa
oqinile wokuthi izinkantolo, esikhundleni sokuqoqa

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ubufakazi, empeleni zaziholwa yile mithetho kuphela, nakuba
ngokusobala – ngokusobala nangokucacile – zingqubuzana neqiniso.

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Zonke lezi zivimbelo zokungena kwezinye izindawo nokunye,
izivimbelo zomsebenzi, kanye nokuxoshwa

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kwamasosha ngokungahloniphi,
kwakuyiziphazamiso ezinkulu zamalungelo ayisisekelo.

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Kwakukhona okwashiwo ngalokho? Kwakuyinqubo
engajwayelekile, eyayingakaze ibonwe ngaphambili eJalimane.

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Ukuhlolwa e-Osnabrück kwaholwa
futhi kwenziwa ngumongameli wenkantolo.

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Futhi yena... yena uqobo naye unguchwepheshe onolwazi olunzulu
ngethiyori yamalungelo ayisisekelo, okungukuthi

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imfundiso yezomthetho mayelana namalungelo
ayisisekelo, futhi uyibheke ngokucophelela kakhulu.

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Wathi lapho amalungelo ayisisekelo emisiwe – amalungelo
ayisisekelo yilawo amalungelo anabo sonke, futhi

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sinika umbuso kuphela amandla okwenza ngale ndlela noma
ngaleyo, kodwa amalungelo ayisisekelo kumele aqinisekiswe.

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Futhi umbuso ungawamiswa noma uwulinganise amalungelo
ayisisekelo kuphela uma unezizathu eziqinile zokwenza kanjalo.

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Futhi kumele aphinde ahlolisise ngokucophelela lezi
zizathu ezinhle ukuze abone ukuthi ngempela ziyakhona.

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Futhi ngabe lokho kwenzeka?

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Kufanele azibuze lo mbuzo: Ngingempela ngifeze inhloso yami
ngalokho engifuna ukukufeza ngokumiswa kwamalungelo ayisisekelo?

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Ngakho-ke, ingabe lokhu kufanelekile futhi kulingana?
Umbuzo omunye: ngabe kukhona izinyathelo ezingasindi kangako?

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Yebo, lapha wabe esekhombisa ngokunembile ukuthi, isibonelo, le
mjeko ayizange inikeze ukuvikelwa ekuthelelekeni okuvela kwabanye

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abantu nokuthi ukuhlolwa kweswabhu yomqala
okuvamile bekungaba indlela ethembekile kakhulu

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yokunquma ukuthi umuntu uyasabalalisa igciwane noma cha.

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Lesi simfuneko sokugoma esisekelwe esikhungweni kwezempilo
safakwa ukuze kuvikelwe amaqembu abuthakathaka, abantu

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asebekhulile abanezizwe zokuzivikela zomzimba ezibuthakathaka noma
yini, ukuze kungabikho muntu ongangenisa izifo esikhungweni.

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Kodwa uma abantu abagonyiwe besabalalisa isifo
ngokulingana nalabo abangagonyiwe, njengoba izifundo

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eziningana sezikhombisile ngoJulayi 21 nango-Agasti...

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Ngakho ngoJulayi, kwakuyi-CDC, okuyi-RKI
yaseMelika, eyayinqume lokhu, futhi kwakungu-30 Julayi.

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Futhi lokho bekungolwazi oluvamile,
ngoba kwabikwa kabanzi eNew York Times.

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Futhi ngo-Agasti, njengoba kuphawulwe nakuma-fayela e-RKI,
ngomhlaka 24 Agasti, kwaba nocwaningo oluvela e-Oxford

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olwalusho okufanayo, ucwaningo lwesiNgisi: abantu abagonyiwe
bayasabalalisa isifo ngokulingana nalabo abangagonywanga.

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Futhi ngomhlaka 25 Agasti – ngakugcina phansi lokhu ngoba
kuyamangalisa kakhulu – kwashicilelwa ucwaningo oluvela e-Israel

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olubandakanya abantu abayizigidi eziyi-2.5,
olukhombisa ukuthi abantu abagonyiwe

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basabalalisa isifo ngokulinganayo nalabo abangagonyiwe.

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Ngalesi simo, akunakuqondakala nhlobo ukuthi kungani, ezinyangeni
ezine kamuva, i-RKI ingaveli phambi kwe-Bundestag yathi ukugonywa

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okuphoqelekile akufanele kuvunyelwe ngoba abantu abagonyiwe
basabalalisa isifo ngokufanayo, futhi uma manje sivumela abantu

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abagonyiwe ukuthi basebenze kodwa
singavumeli abangagonyiwe, khona-ke abantu abagonyiwe

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bazothelele zonke izinhlangothi ezisengozini.

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Yebo, bekufanele bathi lokho, kodwa akekho owathi.

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Kwabonakala ngisho ngesikhathi sokulalelwa
eBundestag ukuthi akukho nhlobo idatha etholakalayo.

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UProfesa Karagiannidis uthe akekho owaziyo ukuthi
bangaki abaguli be-COVID-19 abasezikhungweni

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zokunakekelwa okukhulu abagonyiwe nokuthi bangaki abangagonyiwe.

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Bekungekho datha ngalokho. Yebo, ngakho-ke kwakungacaci
nhlobo ukuthi labo ababegonyelwe bavikelwe ezimweni ezinzima.

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Kwakuhlale nje kuthiwa kanjalo. Yebo, futhi iBundestag ngandlela
thile yabeka konke lokho eceleni, ayizange ikunake ngempela.

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Futhi yingakho, ngokombono wami, lo mthetho ubungekho
ngokomthethosisekelo kusukela ekuqaleni, ngoba awukwazanga

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ukufeza inhloso yawo, okuwukuvikela amaqembu abuthakathaka.

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Ukuvikelwa bekungafezeka ngezindlela ezithambile
kakhulu, njengokuhlolwa njalo ngeswabhu ukuze

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kutholakale ukuthi umuntu uyasabalalisa igciwane noma cha.

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Futhi uma umuntu enomkhuhlane, kufanele asanda ukuhlolwa.

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Futhi unganciphisa umthwalo wamagciwane
ngezinyathelo ezithambile, njengokuhlanza umlomo, njll.

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Ngakho-ke, ngokomahluleli, umphumela ofanayo, noma ngisho
ongcono, wawungafezeka ngokusebenzisa ezinye izindlela, futhi

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ilungelo labantu lokuphelela komzimba, elilodwa lamalungelo
ayisisekelo alinganiselwe lapha, noma ilungelo labo

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lenkululeko yokuziphilisa nokusebenzisa umsebenzi
wabo ngokukhululekile bekungafanele lilinganiselwe.

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Ujaji uphinde wathi ekupheleni kuka-2022
lokhu bekufanele kuhlolwe ngokucophelela.

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Bekufanele ngempela kwenziwe lokhu ngaphambi kokuba
kuqale ukusebenza... – akazange athi kanjalo, mina ngiyakusho.

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NgoDisemba 2021, i-Bundestag yamukela lo mthetho – ongenangqondo
ngempela, ngoba izifundo zazivele zibekwe etafuleni

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izinyanga eziyisithupha noma ezintathu
ngaphambilini, izifundo ezikhombisa ukuthi akwenzeki umehluko.

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Ngisho ne-WHO yabhala ngoDisemba 2021: Akukho
mehluko phakathi kwabantu abagonyiwe nabangagonywanga.

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Bashiye eceleni umehluko maqondana nokutheleleka.

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Noma kunjalo, i-Bundestag yethu yanquma kuleli phuzu ukwenza
umjovo wokugoma ube yimpoqo kubanakekeli nakwamabutho ezempi,

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nakuba ngaleso sikhathi kwakusobala ukuthi le mijovo iyingozi
kangakanani, ngoba sasibonile ukwanda

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okukhulu kakhulu kwemiphumela engemihle
kudathabheyisi ye-European Medicines Agency (EMA).

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Futhi sabona ukunyuka okukhulu kakhulu kokufa,
esingakubona ngempela kuzo zonke izibalo kusukela ngoJuni

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2021 kuqhubeke, futhi okungekho olunye uchazelo lwakho.

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Bekungekho ukufa okutholwe kune-PCR okuhle kulelo nani.

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Ngokuzumayo, izinga lokufa lakhuphuka futhi
ukwamukelwa ezibhedlela eziphuthumayo kwanda ngenxa

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yezinkinga zenhliziyo nezinkinga zobuchopho nemithambo.

10:13.130 --> 10:22.170
Uthe kudingeka ukubuyekezwa. Bekungeke kudingeke ukungenelela
lapho uhlobo lweshintshile lususela ku-Delta luya ku-Omicron?

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Yebo, sengikushilo lokho.

10:23.555 --> 10:31.470
Ngakho-ke isinqumo se-Bundestag sasingenasisizathu esiqinile,
ngoba kwakungekho ukuvikelwa ezigulini ezivela kwamanye amazwe,

10:31.470 --> 10:38.624
futhi ngoba ukusebenza kahle kwemijovo eyayiklanyelwe i-virus
yaseWuhan – isibonelo, ekuvimbeleni isifo esinzima,

10:38.624 --> 10:45.416
esasikhona okungenani ekuqaleni – akuzange kube
njengoba bekuthembisiwe. Kodwa okungenani kwakubonakala.

10:45.416 --> 10:49.416
Lokho empeleni kwaphela ngenxa ye-Omikron.
Futhi kwakungekho ukuvikelwa kwabanye futhi.

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Njengoba ngishilo, ngisho ne-WHO ithi abantu abagonyiwe
basabalalisa isifo ngokulingana nalabo abangagonywanga.

10:54.650 --> 11:01.700
Futhi ukuguqulwa kwe-Omicron kwenzeka cishe phakathi
kukaJanuwari noFebhuwari, futhi kuyaphawuleka ukuthi yingakho lo

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myalelo wokugoma bekungeke kufanele usebenze kusukela ekuqaleni.

11:05.883 --> 11:14.015
Inhloko yoMbutho Wezokwelapha eNingizimu
Afrika ibike ukuthi manje sesinohlobo olusha

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lapha olutheleleka kakhulu, kodwa aluyingozi.

11:18.676 --> 11:22.136
Empeleni sibona izifo ezingabi yingozi, njengokubanda, njll.

11:22.136 --> 11:26.856
Asikho ukunyuka kwezinga lokufa.
Asikho izinkinga zokungena esibhedlela.

11:26.856 --> 11:34.170
Ngaleso sikhathi, kwakungasadingeki imijovo
yokugoma. Lokho kwakuhlanganisa neminye imijovo yokugoma.

11:34.170 --> 11:38.650
Khona-ke bekumele kuthiwe: "Ah, manje
sesinokwanda kwenani lokufa ngemuva kwakho konke."

11:38.650 --> 11:43.825
Umjovo ungahle uhlotshaniswe nalokhu.
Yima! Susa umjovo emakethe! Misa imvume yawo!

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Yakhelwe uhlobo oluhlukile
ngokuphelele futhi ayinayo imvikelo yangaphandle.

11:47.469 --> 11:53.610
Kodwa uhulumeni wethu wenza ini ngalokhu? Uvumele
izinto ziqhubeke sengathi akanakwazi ukubeka amabhuleki.

11:53.610 --> 12:00.465
Futhi ijaji lathi into ebaluleke kakhulu: uma kukhulunywa
ngokuvinjelwa kwamalungelo ayisisekelo, uma uhulumeni ekwazi

12:00.465 --> 12:07.319
ukukhishisa imiyalo emisha ngokuphelele phakathi nezinsuku
ezintathu ngesikhathi sokuvinjelwa ngo-2020 futhi anciphise

12:07.319 --> 12:14.464
kakhulu amalungelo ayisisekelo, khona-ke kufanele futhi akwazi
ukubuyisela amalungelo ayisisekelo nokususwa kwale mibandela

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phakathi nosuku olulodwa noma ezimbili uma kuvela ulwazi olusha.

12:18.618 --> 12:24.264
Futhi lapho ubona okwangempela – noma wenza kwacaca lokho,
akazange akusho ngaleyo ndlela, kodwa kwakucace

12:24.264 --> 12:29.876
kakhulu kuyo yonke impikiswano ukuthi ubona iphutha
eliqinile lomthetho ekutheni lokhu akwenzekanga.

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Bese-ke a) baphakamisa isidingo sokugonywa ekuqaleni –
okwenzeka ngomhlaka 16 Mashi – futhi basiqhubekela

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phambili kuze kube sekupheleni, nakuba sasingasenangqondo.

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Ngokuphambene nalokho, kuyaziwa ngisho ukuthi abantu abagonyiwe
babe namathuba amabili kuya kwamathathu okuphakama okuvama

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ukutholwa yi-Omicron ngoba babe sengozini
enkulu yokutheleleka kwezinye izinhlobo zegciwane

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ngenxa yokwehla kwamandla abo okuvikela nomzimba.

12:52.963 --> 12:54.136
Iphuzu elithakazelisayo.

12:54.136 --> 13:01.943
I-RKI bekufanele ibonile konke lokhu futhi ithi: kunezimpawu
zokuxwayisa, hulumeni othandekayo, sicela ungakwenzi!

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Ngakho-ke bamvumela uhulumeni ukuthi abambe
iqhaza kukho. Babagcina, masithi, bengazange

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bathole ulwazi ngalokho abakwaziyo ngempela.

13:09.341 --> 13:15.310
Futhi kwavumela bona ukuba banqume ukunciphisa
amalungelo ayisisekelo ngendlela engavumelani noMthethosisekelo.

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Futhi lapha ngibona ngokusobala ukuthi i-RKI noNgqongqoshe
Wezempilo banecala, njengoba babemazisiwe kahle yi-RKI, kanye

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ne-Paul Ehrlich Institute neziphathimandla
zokulawula, ngoba babazi kahle ukuthi kwakungekho zifundo

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ezifakazela ukuvikelwa kwangaphandle kwalezi zitozo.

13:36.203 --> 13:41.363
Lokho kwakusecacile kubo ngoJanuwari 2021.

13:41.363 --> 13:46.167
Lokho kwakuyisitatimende somahluleli, ngokuthi,
wathi, wamukela lobu bufakazi, futhi manje

13:46.167 --> 13:49.516
usebuyisele eNkantolo yoMthethosisekelo Kazwelonke.

13:49.516 --> 13:52.949
Yebo. Ulindele ini kulomphumela?

13:52.949 --> 14:02.902
Sasidumazekile kakhulu lapho iNkantolo yoMthethosisekelo
yoMbuso yanquma ngomhlaka 22 Ephreli ukuthi lo mfuneko

14:02.902 --> 14:08.303
wokugonywa esikhungweni uyahambisana nomthethosisekelo.

14:08.303 --> 14:13.717
Noma ubani owazi kancane ngemithi futhi eqonda ukuthi
akukho okuthiwa ukuvikelwa kwabanye, uyazibuza ukuthi kungani

14:13.717 --> 14:16.310
ijaji likamthethosisekelo lingathatha isinqumo esinjalo.

14:16.310 --> 14:22.810
Amalungelo ayisisekelo ayamiswa ukuze kuvikelwe abantu, nakuba
kungekho ukuvikelwa nhlobo. Lokhu kuphikisana nengqondo evamile.

14:22.810 --> 14:28.630
Lapho-ke ngithi ubulungisa buye bagwenxa. Uma
ngingavezela umbono wami njengomuntu ongachwepheshe lapha.

14:28.630 --> 14:35.048
Ngakho ngiyethemba kakhulu ukuthi uMnu. Harbarth
uzobuyela ekwahluleni okusekelwe emthethweni futhi, ngaphezu

14:35.048 --> 14:38.620
kwakho konke, avikele amalungelo omthethosisekelo abantu.

14:38.620 --> 14:39.849
Umsebenzi wakhe, phela.

14:39.849 --> 14:40.580
Lowo umsebenzi wakhe,

14:40.580 --> 14:48.063
Yebo. Manje, kuyiqiniso ukuthi uMnu. Harbarth ikakhulukazi
udonse ukunakwa ngoba uhlanganyela nabantu abanamandla kuleli.

14:48.063 --> 14:52.583
Inkantolo yoMthethosisekelo Kazwelonke isanda
kukhipha izinqumo ezizuzisa kakhulu kwezombusazwe.

14:52.583 --> 14:56.878
Futhi umbuzo uthi, ngabe thina njengabantu bomphakathi
singakwenza yini okuthile manje ukuze sibe

14:56.878 --> 15:02.323
nomthelela kulesi sinqumo seNkantolo yoMthethosisekelo
Kazwelonke? Futhi uma kunjalo, kungabonakala kanjani lokho?

15:02.323 --> 15:06.440
Ngakho-ke, yini ebonakale iphumelele lapha... –
ngiyabonga ngalombuzo, ngoba kubalulekile kakhulu.

15:06.440 --> 15:10.329
Ngoba asazi ukuthi uMnu. Harbarth manje
uyawubona yini iphutha lakhe futhi uzokwenza izinto

15:10.329 --> 15:12.770
ngokucophelela nangokuhlakanipha kusukela manje.

15:12.770 --> 15:16.765
Uyabona futhi ukuthi akukho ukuvikelwa
kwangaphandle. Lokhu akulingani; kunezindlela

15:16.765 --> 15:19.528
ezithambile, futhi akukhiqizi umphumela ofunwayo.

15:19.528 --> 15:26.281
Futhi yingakho kubaluleke kakhulu ukuthi umphakathi ubambe
iqhaza emibhikishweni yangoMsombuluko ngangokunokwenzeka.

15:26.281 --> 15:33.600
Ukuzimela kuyisihloko lapho. Inkululeko, ukuthula, ukuzimela.
Empeleni, kunezibhikisho zangoMsombuluko emadolobheni wonke.

15:33.600 --> 15:40.052
Okwesibili, ngokusobala futhi ebhekisa kwamalungu
endawo e-Bundestag, njengalabo besifunda,

15:40.052 --> 15:44.876
ngokwesibonelo, ethi: Bafowethu, nani ninqume ngaleso sikhathi?

15:44.876 --> 15:51.089
Sicela nicabange kabusha ngalesi sinqumo!
Futhi nilungise bonke abaye balimala ngaso,

15:51.089 --> 15:54.768
ikakhulukazi labo abalahlekelwe yimisebenzi yabo.

15:54.768 --> 16:00.443
Abanye balahlekelwe yizindlela zabo zokuphila, abanye
balahlekelwe yizempilo yabo futhi bayalwela ukuqashelwa.

16:00.443 --> 16:06.210
Futhi ngisho nalapho, kwenzeka kubo kube nzima,
ngoba ochwepheshe bathi uma into ibukeka

16:06.210 --> 16:09.708
nakancane sengathi ingaba enye into, ngeke siyibone.

16:09.708 --> 16:16.781
Ngakho-ke abazalwane kumele badlule ekuhlolweni okunzima.
Ukukhuluma namalungu ePhalamende kungesinye sezicebiso zami.

16:16.781 --> 16:22.750
Futhi iphuzu elilandelayo, iphuzu lesithathu,
elibaluleke kakhulu: uma ungabaza umphumela

16:22.750 --> 16:26.195
ongemuhle, sicela umazise iPaul Ehrlich Institute!

16:26.195 --> 16:31.238
Kukhona isikhungo esiyinhloko sokubika nge-inthanethi lapho noma
ubani angabika khona imiphumela engemihle ekholelwa ukuthi ingaba

16:31.238 --> 16:35.311
nemibandela yokugoma, ngakho awudingi ukukhathaza udokotela
wakho, ongase angafuni ukwenza kanjalo ngenxa

16:35.311 --> 16:39.290
yengozi yokuba nesibopho, kodwa ungazibika wena
imiphumela engemihle ePaul Ehrlich Institute.

16:39.290 --> 16:43.563
Ngakho-ke awudingi ukufakazela ukuthi
kuyimphumela eceleni, kwanele ukungabaza nje.

16:43.563 --> 16:47.910
Lokho kusho ukuthi uma kukhona uxhumano lwesikhathi,
izingxoxo zizokwenzeka phakathi nezinyanga ezintathu.

16:47.910 --> 16:52.283
Kodwa uma kuwukugula okukhulu,
njengomdlavuza, badinga isikhathi eside kancane.

16:52.283 --> 17:00.230
Ngemva kwezinyanga eziyisithupha noma eziyishumi nambili, umuntu
angasho futhi, ngiyabona uxhumano nokugoma lapha, ngiyakusola.

17:00.230 --> 17:06.183
Uma abantu abaningi benza lokhu, ngisho nePaul Ehrlich
Institute ngeke ikwazi ukusho ukuthi asisekwazi ukubona lutho.

17:06.183 --> 17:11.596
Okwamanje, sinesimo lapho kuphela phakathi kuka-1 no-6
ekhulwini yazo zonke imiphumela engemihle ebikwa nhlobo.

17:11.596 --> 17:14.223
Futhi lokho, vele, kunikeza isithombe esiphambene ngokuphelele.

17:14.223 --> 17:21.290
Futhi manje cabanga ukuthi uMnu. Harbarth useke wabhekisela
ku-RKI lapho ethi Ngikhuluma kuphela nge-Paul Ehrlich Institute –

17:21.290 --> 17:28.245
kungakhathaliseki ukuthi imibiko yabo imbi kangakanani nokuthi
ukuphathwa kwabo kubuthakathaka kangakanani, ngoba kunabantu

17:28.245 --> 17:34.012
abayishumi nanye kuphela abaphethe izigidi zamadosi
ezemijovo yokugoma nezigidi zokulimala okubangelwa

17:34.012 --> 17:37.963
imijovo, futhi inani labantu abayishumi nanye alikhuphukanga!

17:37.963 --> 17:44.229
Bandise ukusetshenziswa kwezimali kuyo yonke indawo, basungula
izikhungo zokugoma ngokungacabangi nhlobo, bachithe amabhiliyoni

17:44.229 --> 17:47.250
angaziwa, bachithe ngokuphelele ngaphandle kwesidingo.

17:47.250 --> 17:54.712
Kodwa ukuqapha izidakamizwa eJalimane kushiywe ezingeni
elifanayo, nakuba sinikezwe umuthi wokwelapha wamagene ohlolwe

17:54.712 --> 18:02.238
kakhulu, oshintshwe ngokwemvelo yamagene futhi ongakaze uhlolwe
ngokuphelele njengomuthi wokugoma, esingakaze sibe nawo

18:02.238 --> 18:09.076
ngaphambilini, futhi lapho izifundo zenziwa kusetshenziswa
into ehlukile ngokuphelele kunaleyo eyagcina inikezwa.

18:09.076 --> 18:12.958
Abantu abambalwa kakhulu abayazi lokho.
Yebo, inqubo yokukhiqiza ehlukile ngokuphelele,

18:12.958 --> 18:14.918
okuholela ekutholakaleni kokungcola okuningi.

18:14.918 --> 18:21.953
Ngakho-ke bengifuna nje ukusho ukuthi, ukuze sivimbele uMnu.
Harbarth ekuthembeleni ePaul Ehrlich Institute – ngoba akukho

18:21.953 --> 18:26.913
okubikiwe lapho, akukho lutho lapho –
kubalulekile ukuthi noma ubani oqagela umphumela

18:26.913 --> 18:29.540
ongathandeki wesitofu sokugoma abike lapho.

18:29.540 --> 18:33.441
Lokhu kungenziwa nge-elekthronikhi. Nokho,
ungakwenza futhi ephepheni bese uyithumela lapho.

18:33.441 --> 18:37.196
Kukhona amafomu ongawalandela.

18:37.196 --> 18:43.298
Uma ungakwazi ukwenza lokhu ngokwakho, ungacela ngempela umngane
noma indodana noma indodakazi yakho ukuthi bakwenzele lokhu

18:43.298 --> 18:46.356
ngokwezobuchwepheshe, ngoba kuneziphumo eziningi ezengeziwe.

18:46.356 --> 18:53.516
Konke imiphumela yokuziphatha kwengqondo, njengokukhathala kakhulu
noma ukuphazamiseka kokucabanga, ukulahlekelwa inkumbulo.

18:53.516 --> 19:01.503
Abantu-ke baphuthelwa yisifiso sabo, badangele futhi abasasabi
ukuphuma ngaphandle, noma bacabanga ukuthi kuwukuguga nje.

19:01.503 --> 19:08.683
Kodwa kaningi kakhulu kwenzeka ukuthi i-dementia yokugoma,
ukonakala kokugoma, isifo sokugoma... noma izifo ezivamile

19:08.683 --> 19:14.697
ezibangelwa ukutheleleka, ama-embolism,
ama-thrombosis, zonke izifo zenhliziyo, izifo zokuzivikela

19:14.697 --> 19:18.263
komzimba, umdlavuza, konke lokhu kungahlotshaniswa.

19:18.263 --> 19:27.143
Ngisho, sekukhulunywe kakhulu ukuthi le mjekelo ingadala ngempela,
masithi, ukugeleza kwezinhlobo ezahlukene zama-syndrome.

19:27.143 --> 19:34.820
Futhi kuyahlanya ukuthi i-Paul Ehrlich Institute,
isibonelo, ithi ayikwazi ukukhomba isindromu somjovo

19:34.820 --> 19:39.636
wokugoma ngoba akuyona isithombe sokwelapha esifanayo.

19:39.636 --> 19:43.659
Ngalendlela uhlelo lwethu lokwengamela
izidakamizwa olungenangqondo ngayo.

19:43.659 --> 19:46.356
Ngakusho lokho ngokudikibala okuncane nokuzonda.

19:46.356 --> 19:51.616
Kunjalo, angisahloniphi lokho manje.

19:51.616 --> 19:55.765
Lokhu kwenza kube kubaluleke kakhulu ukuthi
izakhamuzi zithathe izinyathelo futhi zifake lezi zifundo.

19:55.765 --> 20:05.660
Sincoma kakhulu ukuthi ufake idatha
oyinikezayo kuwebhusayithi ye-Vetopedia.org futhi.

20:05.660 --> 20:12.091
Lena i-portal ezimele kuhulumeni nasemkhakheni
wemboni, ehlinzeka ngokugcinwa kwedatha okwengeziwe uma

20:12.091 --> 20:15.549
i-Paul Ehrlich Institute iphinde ithi idatha ayanele.

20:15.549 --> 20:19.143
Yebo, uma ungakatholi mpendulo phakathi kwamaviki amane.

20:19.143 --> 20:23.004
Ngakho-ke uma ufaka isimangalo esifana
naleli, kufanele uthole incwadi phakathi kwamaviki

20:23.004 --> 20:25.025
amathathu, amane, amahlanu, noma ayisithupha.

20:25.025 --> 20:30.118
Sesazisiwe ngokulimala futhi sizobuyela kuwe ngesinye isikhathi.

20:30.118 --> 20:33.917
Ngakho-ke, isaziso sokuqala esifana nalelo,
kanti i-Paul Ehrlich Institute nabantu bayo

20:33.917 --> 20:36.388
abayishumi nanye ayisakwazi ngisho ukwenza lokho manje.

20:36.388 --> 20:40.830
Yingakho kufanele uyibhale phansi,
njengoba usho, ukuze ube nobufakazi ngokwakho.

20:40.830 --> 20:47.344
Futhi okubalulekile kakhulu, okungenzeka ukuthi abantu abaningi
abaye babhekana nomonakalo wesitofu sokugoma abakwazi, wukuthi

20:47.344 --> 20:53.496
uma wagonywa ngo-2021 kwathi kamuva kwenzeka okuthile: waba
sengozini yokutheleleka, i-shingles noma isifo sokuzivikela

20:53.496 --> 20:58.563
komzimba, noma ubuhlungu obungazelelwe bamajoyinti,
izinhlungu zekhanda ezinzima ongakaze ube nazo

20:58.563 --> 21:01.809
ngaphambilini, noma uma ulahlekelwe ingane, isibonelo.

21:01.809 --> 21:09.266
Akukhulunywa ngokwanele ngalokhu, kodwa isifo
sokungabi nezingane esibangelwa yilona singavalwa

21:09.266 --> 21:13.976
ngokomthetho ekupheleni kuka-2024 uma senzeka ngo-2021.

21:13.976 --> 21:22.414
Ngakho-ke uma isibonakaliso savela ngo-2021, manje
njengoba sesivele singaphakathi kulo nyaka,

21:22.414 --> 21:27.853
sekuyadingeka ukuqasha ummeli ukuze afake isimangalo lapho.

21:27.853 --> 21:33.936
Ngakho-ke ungabhali nje incwadi enhle, icala
kumele lifakwe ngaphambi komhla ka-31 Disemba 2024.

21:33.936 --> 21:39.116
Futhi sithemba ukuthi abahlinzeki bomshwalense
wezindleko zomthetho nabo bazohlinzeka ngosizo.

21:39.116 --> 21:44.056
Yebo, ngiyabonga kakhulu ngalelo hlaziyo.
Abaningi njengamanje benza izinyathelo zomthetho.

21:44.056 --> 21:49.597
Prof. Bhakdi uphakamise ukuthi odokotela abagonywayo nabo
baphenduliswe ngoba baphule isibopho sabo sokuhlinzeka ngolwazi.

21:49.597 --> 21:59.122
URalf Ludwig ufake izikhalazo zobugebengu ezingama-600 kulabo
abaphethe udaba lwe-coronavirus, ukuze izinqumo zabo zibuyekezwe.

21:59.122 --> 22:07.222
Ngikholelwa ukuthi lezi zikhalazo ezisoliswayo,
ezisasesigabeni sokuqala, nazo zizosisiza ukubeka ingcindezi

22:07.222 --> 22:13.490
ethile kulabo abaphethe ukuze balandele umthetho ofanele.

22:13.490 --> 22:19.345
Lokho kuqeda imisebenzi yanamuhla. Siyabonga
kakhulu ngokuhlaziya kwenu kuleli cala lenkantolo, futhi

22:19.345 --> 22:22.620
sithemba ukuthi ubulungisa buzohlala buhlala lapho.

22:22.620 --> 22:23.437
Ngiyabonga kakhulu.