WEBVTT

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Kwenzeka kanjani ukuthi ezinye izincwadi
zingaze zibonakale zibekwe ekuvezweni?

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Ngisho nezincwadi ezidayisa kakhulu (!) ezisigabeni
semfundo ngocansi azitholakali lapho, ngisho

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nasezishalofini zesitolo sethu sezincwadi esithembekile!

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Ngabe kungenzeka ukuthi i-algorithm ethile
ivimbela ngisho nomthengisi wezincwadi ofuna

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izincwadi ezinjalo zemfundo ukuthi azitholi?

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Kodwa Isigaba 5 soMthetho
Osekelweni sithi: "Akuyikuba nokucwasa."

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Noma kunjalo?

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Kusukela mhla ziyi-17 kuFebhuwari 2024, i-DSA – uMthetho
Omusha Wezinsizakalo Zedijithali we-EU – isebenza ngokuphelele.

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Kuhloswe ukuvimbela ukusabalala kokuqukethwe
okungekho emthethweni noma, ngokunembile,

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izincwadi ezikholelwa ukuthi zikhuthaza indaba ethile.

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uNksz Gesa ungumshicileli we-etica media futhi
ubona mathupha ukuthi i-DSA ithinta kanjani ukuhweba

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futhi ekugcineni ithinta kanjani umphakathi wabafundi.

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Usebenzisa isibonelo sencwadi ephikisanwayo,
ukhombisa imiphumela emibi kakhulu yalomthetho:

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Isibonelo, izinsizakalo eziku-inthanethi azifuni "ukudlulisela
amabhuku athile kubathengisi" ngenxa yokwesaba izijeziso.

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Kodwa manje lalela uNksz Gesa uqobo.

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Sawubona, igama lami nginguGesa,
ngingumshicileli futhi akukho ukuhlungwa kolwazi –

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Kuzokwethulwa kuphela okuthile.

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Ngokukhethekile, okuqukethwe okungafanele abantu
bakusebenzise, ngoba kungabangela ukuthi baqale ukucabanga.

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Futhi uma okuqukethwe okunjalo kugcotshwa
ekugcineni, konke okusemandleni kwenziwa ukuze

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kuvinjelwe ukuze abantu abambalwa kuphela bakwazi ngakho.

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Futhi yilokho ngqo le ncwadi, eyashicilelwa mhla ziyi-26 kuMashi,
izinsuku ezimbalwa ezedlule nguDavid Rogers Webb –

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Die große Enteignung (Ukuthathwa Okukhulu) –
eyaziwa nangokuthi Ukuthathwa Okukhulu – ekhuluma ngakho.

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Lolu lwazi luvela kumuntu okhupha imfihlo embonini yezimali.

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UDavid Webb wabona izinto ezimangalisayo lapho,
okwamenza ukuthi amile futhi axwayise abantu.

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Waphuma. Ngiyamazi mathupha, futhi ngimthatha
njengomuntu othembekile ngokuphelele futhi oyiqiniso.

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Futhi ngibheka okuqukethwe akushoyo njengokubaluleke
ngokuphelele; ukuthi lapho abantu abaningi

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befunda ngakho, kungcono kakhulu – ngoba ngaleso
sikhathi kuphela unekhono lokwenza izinqumo zakho uqobo.

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Kodwa-ke, lokho kusebenza kuphela uma
unokukhetha – ukukhetha phakathi kokuqukethwe

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nokuqukethwe. Kodwa akukho ukuhlungwa kokuqukethwe.

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Le ncwadi yaziwa emakethe yezilimi zesiNgisi
ngokuthi The Great Taking futhi ngenhlanhla isihunyushelwe.

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Kukhona futhi nama-documentary amahle kakhulu ngalesi sihloko,
enziwe nguDavid Webb uqobo futhi ahunyushelwe ngesiJalimane

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yi-Augen Auf Medien Analyse, afakwe kule ncwadi ku-DVD.

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Nokho, le ncwadi ayitholakali ezinkundleni
ezijwayelekile, okungukuthi izinkundla zezincwadi.

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Ngakho-ke uma ubheka eThalia noma
eHugendubel noma kunoma iyiphi enye indawo, ngeke

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uthole le ncwadi noma lo mbhali noma lo muntu.

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Nakuba idatha eyisisekelo igcinwe kuzo zonke izinkomba ezivamile
futhi igcinwe kahle, futhi lolu lwazi lutholakala

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kalula, sekudalwe isithiyo ukuze le ncwadi,
eshicilelwe, ifinyelele kubantu abambalwa ngangokunokwenzeka.

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Akulula ukuthola lokhu esitolo sezincwadi.

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Ngakho-ke ngacabanga ukuthi ngenxa yokuthi
okuqukethwe kubaluleke kakhulu kakhulu,

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kungaba umqondo omuhle ukukunikeza njenge-e-book.

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Lokhu ngokwemvelo kukuvumela ukuthi
ufinyelele kubantu abasendaweni ezahlukene.

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Konke lokhu kungaphinde kwenziwe ngendlela
eshibhile kakhulu, ngoba awunayo izindleko zokuphrinta,

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isibonelo, futhi awudingi ukuthumela lutho ngeposi.

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Ngakho-ke kunezindlela ezahlukene lapho abashicileli
nabazishicilelayo bobabili bengashicilela izincwadi.

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Ngoba sonke sesifundile ukuthi noma ubani angabhala futhi
ashicilele izincwadi, njengoba kungekho ukuhlolwa kokucenzura.

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Enye inkundla enjalo, isibonelo, yi-tolino media.

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Kufanele kubashicileli nabazishicilelayo
ukushicilela izincwadi, ikakhulukazi izincwadi zikagesi.

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Okungenani, yilokho umuntu angacabanga.

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Futhi-ke nje udala i-akhawunti lapho. Ulayisha
umbhalo, bese wengeza incazelo emfushane nesihloko,

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intengo nesembozo kanye neminye imininingwane, njll.

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Bese uchofoza u-OK ukuze uqinisekise.

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Bese kuya eqenjini le-Tolino.

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Futhi-ke, kungakapheli sikhathi esifushane,
lesi sihloko sizokwethulwa ngempela kuzo

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zonke izitolo zeTolino Alliance, eziningi impela.

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Lokho futhi kufaka phakathi uThalia noHugendubel, njll.

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Ungaphinde uqinisekise ukuthi ufuna ukuthi kulethwe
ku-Amazon nase-Apple Books nakwezinye izindawo ezitholakalayo.

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Kuhle!

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Ngakho yilokho engikwenzile, ukuze le ncwadi
ifinyelele kubantu abaningi, okungenani ngendlela yedijithali.

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Ngizofika kokuqukethwe ngokushesha.

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Kwabe sekuba nokuphendula okuvela kuTolino –
ipulatifomu yokuzishicilela, uma ungathanda,

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lapho noma ubani (!) angashicilela izincwadi.

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Ngesihloko esithi: "Akufanele
ukushicilelwa: Ukuthathwa Kwezimpahla Okukhulu."

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Ngicaphuna: "Incwadi yakho ethi The Great
Expropriation ayifanele ukushicilelwa. Ngakho-ke,

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asikwazi ukusabalalisa incwadi yakho kubathengisi."

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Siyaxolisa nganoma yikuphi ukuphazamiseka futhi siyabonga
ngokuqonda kwenu. Sihlala sikhona ukwamukela

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impendulo yenu nokuphendula noma yimiphi imibuzo eningaba
nayo. Sicela nithinte thina ku publishing@tolino.media.

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Yebo –

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Akukho ukuhlungiwa kolwazi.

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Ngine noma kwabhalwa ngaphansi: "Kungani kungenjalo?"

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Kwafika impendulo ngokushesha kakhulu:
"Ngiyabonga kakhulu nge-imeyili yakho."

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Sihlele le ncwadi njenge "engafanele ukushicilelwa"
ngokuhambisana nesigaba 3.2 semigomo nemibandela yethu.

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Ngakho-ke, yini ngempela lesi sigaba 3.2?

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3 kushicilelwe futhi kusatshalaliswa yi-tolino media.

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3.2 Ukuqinisekisa ikhwalithi nokuhlola.

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Manje sekuyajabulisa, ake ngicaphune:

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"Lapho umshicileli evuma umsebenzi wakhe ukuba
ushicilelwe futhi usatshalaliswe kubathengisi noma kubaprinta,

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udlula ekuhlolweni yiqembu le-tolino media quality assurance."

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Lokhu kuwukubuyekezwa kokuqukethwe okwenziwa
ngesandla, hhayi i-algorithm ezenzakalelayo.

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Ngaphezu kokuhlola ukunemba nokuphelela kwemininingwane
yemetadata kanye nokulula kokuyisebenzisa kumfundi, ukuqinisekisa

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ikhwalithi kuhlole umsebenzi ngokwezindinganiso ezilandelayo:

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Okuqukethwe kobugebengu (izenzo zocansi ezingavunyelwe,
i-paedophilia kanye nocansi lomndeni, zoophilia, umbono

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wezepolitiki oqinile wasekunene, ukudumisa udlame, imibono
yokuhlela ubugebengu, inkulumo enonya, ukuhlukunyezwa kwezinye

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izigaba zabantu, ubandlululo ngokobuhlanga, ubandlululo
lwamaJuda, ukwesaba ama-transgender, ukwesaba ama-homosexual,

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ukuphemba, izimemo zokwenza ubugebengu ezifana
nokugwema intela, ukwephulwa kwamalungelo obunikazi

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namalungelo omuntu siqu, ukudicilela phansi, njll.)

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Ngingakuqinisekisa ukuthi le ncwadi ayiqukethe noma
yikuphi okuqukethwe okungabhekwa njengobugebengu.

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Yebo, kuyamangalisa ngoba akukho ukuhlungiwa.

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Lo mbhali, uDavid Rogers Webb, ngimazi mathupha futhi
ngimthatha njengongokoqobo ngokuphelele futhi ethembekile.

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Futhi ngempela unokuningi okufuna ukukusho. Ngokombono
wami, lokhu kubalulekile kithi sonke, ngokuyisisekelo.

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Lencwadi futhi inezici zokuphila komuntu
eziqinile ngoba uvela emkhakheni wezezimali.

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Wayengumphathi we-hedge fund owake walingana noGeorge Soros.

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Uyammazi ngokwakhe futhi wake wahlangabezana
nezinto azabelana ngazo lapha, enikeza

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imithombo nobufakazi ukuze asekele izimangalo zakhe.

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Futhi ngicabanga ukuthi kungaba kuhle uma
wonke umuntu engakha umbono wakhe ngalolu daba bese

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efika eziphethweni zakhe – noma ngabe ziyini.

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Ngokombono wami, lokhu akuyona
okuqukethwe okufanele umphakathi avikelwe kukho.

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Ngokuphambene nalokho, kufanele sivikele umphakathi
futhi ngaleyo ndlela sibabonise okuqukethwe lokhu.

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Ngakho-ke kungani okuqukethwe lokhu kuvinjelwe lapha –
'akufanele ukushicilelwa'? Akufanele noma ubani ukukufunda.

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Kuyini konke lokhu?

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Isihloko esithi Ukuthathwa Kwezimpahla Okukhulu sisho okuningi.

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UDavid Rogers Webb unamalungu omndeni,
okuhlanganisa abazali bakhe nogogo nomkhulu, abaphile

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ngesikhathi se-Great Depression, ikakhulukazi eMelika.

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Balahlekelwa yikho konke ngaleso
sikhathi. Babenamabhizinisi aphumelelayo.

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Babe ngempela yingxenye yesigaba esimaphakathi.

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Futhi kungakapheli amasonto ambalwa nje,
balahlekelwa yizo zonke izimpahla zabo.

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Izingane zazivele zingasakwazi ukuya esikoleni.
Izingane kwadingeka zisebenze nokunye okunjalo.

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Futhi ngemva kwezibongo ezibizwa ngokuthi
"izinsuku zeholide zamabhange", lapho wonke amabhange

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evaliwe, amabhange awavulanga wonke emva kwalokho.

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Ababe ngaphansi ngqo kwe-FED, i-Federal Reserve,
noma okungenani ababebambisene nayo – ngamanye

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amazwi, labo abathole imvume eluhlaza evela ku-FED.

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Abanye bahlala bevaliwe, ngenxa
yalokho abantu balahlekelwa yikho konke.

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Kodwa-ke izikweletu zihlala, vele.

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Futhi lokhu kuthathwa sekwenzekile.

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Wabe esengena emhlabeni webhizinisi.

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Wangena emkhakheni wezezimali ukuze aqonde
lezi zindlela zokusebenza, kwathi-ke

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ngandlela thile wabheka: yini exhunywe kuyini manje?

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Futhi usephenduke ingcweti
ephelele, ehlakaniphile kulezi zindawo.

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Wabe esebona izindlela nemiklamo
yasendulo ezisengatholakala namuhla.

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Futhi uxwayisa ngokuphuthumayo ngalokhu.

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Ngakho-ke empeleni ubona isimo esibi kakhulu esizayo kithi.

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Ngoba lo musho, ongase usazungeza ezingqondweni zabantu
abaningi, othi "Awusoze waba nento" – uDavid Rogers

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Webb uchaza kule ncwadi ukuthi lokhu kuzofezeka kanjani.

10:51.206 --> 10:58.859
Lokhu ukuthathwa kwempahla okukhulu okuzayo nakho
kuhlotshaniswa nezindlela ezithile ezingatholakala futhi manje.

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Imithetho isishintshiwe ukuze manje kungabi
yizinkampani noma amabhange noma okufana nalokho

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kuphela ezibhidlika, kodwa futhi impahla yangasese.

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Futhi ngicabanga ukuthi kubalulekile ngempela
ukwazi lokhu ukuze uzivikele uma kudingeka.

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Kukhona futhi izeluleko eziningi ngalokho ongakwenza lapho.

11:19.935 --> 11:22.941
Njengoba ngishilo, ungafika kunoma
yisiphi isiphetho ofuna ukusifinyelela.

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Kodwa ukusho manje ukuthi 'lezi ziqu zizovikelwa
ngokuphelele ngenxa yokuphepha kwethu', ngikubona

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kuyinto egcwele ngokweqile futhi okusabisa kakhulu.

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Njengoba ngishilo, iqukethe
imithombo eminingi nezinye ezifana nalezo.

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Kwezinye izindawo, uphinde ahlinzeke ngezincazelo zokuthi acabanga
ukuthi kwenzekani, kungani kwenzeka, noma kuholela kuphi.

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Kukhona futhi izimpawu zokuthi lokhu.

11:45.969 --> 11:50.781
Kodwa ngisho nalokho akufani nalokho
okusho ukuthi <i>tolino</i> kusho lapha.

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Kodwa kubalulekile ukwazi nokuhumusha, ukwakha
umbono nokunye okunjalo, nokufunda lokho ngaleyo ndlela.

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Ngakho-ke, ngokombono wami, kuyisongelo esikhulu
ukuthi okuqukethwe okunjalo kuvikelwe ngokuphelele.

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Ngithanda ukukukhumbuza ukuthi ngomhlaka 3 Ephreli 2024,
umsakazi womphakathi noma abasebenzi bomsakazi womphakathi

12:14.691 --> 12:20.099
bakhiphe isimemezelo lapho bachaza khona ukukhathazeka kwabo.

12:20.099 --> 12:30.436
Ngeshwa, kumele ngisho ukuthi lokhu akuthinti kuphela ukusakazwa
komphakathi, ngalokho manje ungacabanga noma yini oyifunayo.

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Kodwa manje kukhona nenkinga yokuthi
uMthetho Wezinsizakalo Zedijithali usebenza

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ngokuphelele kusukela mhla ziyi-17 kuFebhuwari 2024.

12:42.020 --> 12:49.168
Kwase kuyinqumwé ngo-2022. Kodwa manje
sekuthinta wonke umuntu ngempela, ikakhulukazi wonke

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amapulatifomu, ngoba kulawulwe ngobuhlakani obukhulu.

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Thina, njengabantu, sizovikelwa
futhi, ngoba akukho ukuhlungiwa kolwazi.

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Ngakho-ke sidinga ukuba nezindlela ezithile zokuphepha.
Futhi manje lokhu sekudluliselwe kakhulu ezinkundleni.

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Uma kukhona futhi okuqukethwe okungenzeka okuqukethe inkulumo
yobandlululo, ubandlululo, izimfundiso zokuhlela ubugebengu,

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njll., abasebenza epulatifomu babhekene nengozi
yokuthi kudingeke bakhokhe izijeziso ezinkulu uma

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bengabheki le nkinga futhi bengasusuli lokhu okuqukethwe.

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Futhi lokhu cishe kuholela – njengoba
kungabonakala kulezi zibonelo – ekulaleleni okulindelekile.

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Ngakho-ke abasebenza epulatifomu sebebesho ukuthi:

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Lokhu okuqukethwe kuyaphikisana kakhulu kithi.
Singase sibhekane nezenzo zomthetho noma nezinye

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imiphumela. Ngakho-ke, ngeke sikhiphe lokhu okuqukethwe.

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Ngokwemvelo, okuthile kungase kungashicilelwa.

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Kodwa abanye, kahle, cishe bayakhathazeka nje ukuthi
bazodinga ukukhokha lezi zijeziso ngaphandle kwalokho.

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Angicabangi ukuthi wonke umuntu angakwazi
ukukhokhela izinqubo zomthetho ezinjalo.

14:02.432 --> 14:06.332
Futhi akubona bonke abantu abanalo
isikhathi, ikhono, nezinye izinsiza zokwenza kanjalo.

14:06.332 --> 14:09.272
Ngakho-ke kungcono ukusho ngaphambi
kwesikhathi ukuthi ngaphandle, ngaphandle, ngaphandle.

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Kukhona futhi ababizwa ngokuthi abahloli
bamaqiniso, abaqashwe ngqo ngenhloso yalokhu.

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Kulesi simo, babizwa ngokuthi "abaphawuli
abathembekile," abavunyelwe-ke ukuthi bathi:

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Kulungile, lokhu okuqukethwe kucwasa. Kufanele kususwe, noma uma
ungakususi ngokushesha, kuzodingeka ukhokhe inhlawulo enkulu.

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Umbuzo osuvela kimi manje uthi, singaphendula kanjani lokhu
thina njengabezindaba ezihlukile noma abezindaba abazimele?

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Kwezinye izimo, sisasemweni lapho sifuna ukufinyelela
kulezi zinkundla, okungenani ngoba sifuna ukufinyelela kubantu.

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Phela, cishe akekho umuntu ovakashela iwebhusayithi
eyodwa kuphela. Ngakho-ke kumele isakazwe ngandlela thile.

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Futhi i-YouTube iyiplatifomu – kulungile,
yinguGoogle, okuyindaba ehlukile ngokuphelele.

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Kodwa ngisho into efana neTelegram noma manje
i-tolino, lapho noma ubani angazishicilela yena.

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Yebo, kunezinto eziningi ezinjalo.

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Futhi kuzoba nzima kakhulu, ngisho nakwabezindaba ezihlukile,
ukuthola noma yiluphi ukuthandwa uma lo Mthetho Wezinsizakalo

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Zedijithali usuqala ukusebenza ngokuphelele okokuqala.

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Futhi kungase kube nabanye abameli
ababekwe ukubheka izinto ezinjalo.

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Futhi uma ungafuni okuqukethwe okuthile
kushicilelwe futhi kusatshalaliswe,

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ungathola izindlela zokuvimbela lokhu ngomthetho.

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Ngakho-ke ukucabanga ngokwakho kungase kube nzima kakhulu.

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Lokho kusho ukuthi:

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Hlala uqaphe, hlala unentshisekelo, ungabesabi!

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Sizothola indlela, kodwa kungenzeka
kudingeke sidlule ezihlahleni eziminyene.

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Ngokucabangela lokhu, ngikufisela konke
okuhle futhi ngiyabonga ngokunaka kwakho.