WEBVTT

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Kusukela ngo-1945 kuze kube namuhla, kube
nezimpi nezimpi ezinkulu ezingaphezu

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kwezinkulungwane kanye nezinye izinto ezahlukahlukene.

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Futhi ngiyabona ukuthi bayazwela
igama elithi ukuthula ngoba badinga impi.

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Futhi ngifuna ukuba umongameli wokuthula.

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Futhi abantu baseRomania bayavezela yonke indawo,
bayavezela umhlaba wonke ukuthi lokhu kungenzeka.

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Ngoba uhlelo, hhayi eRomania kuphela kodwa yonke indawo, aluqondi,
aluboni, alufuni ukwamukela ukuthi abantu banezwi namandla.

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Kungenzeka ukushintsha.

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Ukumiswa okwethutyana kokhetho lukamongameli eRomania:

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Akukaze kube nokuphazamiseka kokhetho noma
ukungajwayelekile, futhi ukubalwa kabusha

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kwamavoti kuqinisekisa umphumela womjikelezo wokuqala.

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Umfakisicelo ozimele wokuba uMongameli, uCălin
Georgescu, wayenethuba elihle lokuba uMongameli

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omusha waseRomania ekhethweni lesigaba sesibili.

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Ukubala kokuqala nezibikezelo kubonakala
kuqinisekisa lo mkhuba ngokusobala kakhulu.

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Kodwa-ke iNkantolo yoMthethosisekelo
imisa ukhetho bese i-oda ukhetho olusha.

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Umuntu uyazibuza ukuthi kungani?

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Ngabe kukhona amandla asebenza lapha
angajabule ngemibono kaGeorgescu mayelana nempi

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neRussia, i-coronavirus, noma inkohliso ye-CO₂?

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Kubantu baseRomania, lokhu kumiswa kokhetho okungavumelani
ngakho kuyisizathu esanele sokuba baphume emigwaqweni

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amasonto amaningi ukuze basekele umfakisicelo wabo uGeorgescu.

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Ngesikhathi evakashela eJalimane ngomhlaka 11 Januwari
2025, umfakisicelo wobumengameli uCălin Georgescu wathatha

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isikhathi ukuphendula imibuzo evela ku-Kla.TV engxoxweni.

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Siyakwamukela, Dokotela Georgescu,
lapha eJalimane futhi lapha ku-Kla.TV.

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Siyabonga ngokuba nathi.

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Ngiyabonga kakhulu ngomemo wokubukela thelevishini yamahhala,
hhayi kuphela eJalimane, kodwa mhlawumbe kulo lonke elaseYurophu.

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Yebo, siyazi ukuthi uyagijima njengomongameli
eRomania nokuthi uwine isigaba sokuqala

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sokhetho ekuqaleni kukaDisemba 2024 ngonyaka odlule.

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Kodwa-ke, lolu khetho lwakhanselwa
yinkantolo ephakeme kunazo zonke eRomania.

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Ungachaza ukuthi kwenzekeni ngesikhathi somkhankaso wokhetho
nangemva kwaso, futhi ukufake kancane emcabangweni jikelele?

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Kwenzekeni lapho? Yiziphi izixhumanisi ezingabonakala?

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Impela. Okokuqala, yebo, kuyacaca ngokuphelele
ukuthi ukhetho lwakhanselwa ngokungekho emthethweni

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nangokuphikisana noMthethosisekelo ngomhlaka 6 Disemba.

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Futhi lokho, ngempela, kungenxa yokuthi
uhlelo luyesaba ushintsho olukhulu, ukuguqulwa.

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Futhi lapha sinento ezimbili
ezibaluleke kakhulu: isibonelo sokuqala, vele.

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Isibonelo sokuqala sicacile kakhulu, isibonelo salokho abakwenzile
kuze kube manje – okungukuthi, lokho uhlelo elikwenzile.

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Lokhu kungenzeka kulo lonke iYurophu nasemhlabeni wonke.

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Kodwa futhi isibonelo sesibili salokho abantu abakwenzile.

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Ngoba uhlelo – futhi ngifuna ukugcizelela leli phuzu – ngoba
uhlelo, hhayi eRomania kuphela kodwa yonke indawo, aluqondi,

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aluboni, alufuni ukwamukela ukuthi abantu banelizwi namandla.

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Yebo.

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IRomania nabantu baseRomania bayaziveza yonke
indawo, babonisa umhlaba wonke ukuthi lokhu kungenzeka.

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Ngokomqondo wokuthi izwi lethu libalulekile.

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Futhi izwi lethu libalulekile futhi.

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Ngakho-ke, baveza nje yonke indawo
ukuthi abantu banamandla futhi banelizwi.

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Futhi mina, vele, ngiyajabula kakhulu ukuthi amazwe
amaningi, ngempela umhlaba wonke, bawubonile lokhu.

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Futhi lo ngumyalezo obaluleke kakhulu ovela kubantu baseRomania.

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Ngoba isibonelo esidlule sisebenza futhi kulesi simiso.

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Ngoba lokho okwenzeka eRomania, nalokho abakuyalela ngeNkantolo
yoMthethosisekelo yaseRomania, kungenzeka kunoma yiliphi izwe.

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Futhi, vele, kuyingozi kakhulu.

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Lona umonakalo owenziwe kuze kube manje.

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Futhi, vele, angikaboni izimpendulo
eziningi ezivela kwamanye amazwe.

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Abantu baseRomania bayazi kahle ukuthi lokhu
kuwukuphonswa kombuso oku-odolwe amandla

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angaphandle futhi okwenziwa yisistimu yama-oligarki.

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Ngihlale ngithi ngiphikisana nohlelo
lwama-oligarch, ngiphikisana ne-OAK (Ukwenza Ulwazi

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Lutholakale Ngokukhululekile) futhi ngiphikisana ne-LGBTQ.

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Ngisekela iRomania. Ngisekela izwe lami.

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Futhi yilowo umbuso esifanele sonke siwunakekele.

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Futhi yilokho okwenzekile. Kuze kube manje.

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Ngakho-ke kwaba nezimanga ezimbili.

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Sasimangala ukuthi baphule ngokusobala
umthethosisekelo futhi bamemezela ukuthi ukhetho alusebenzi.

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Kodwa nabo bamangala ukuthi abantu babesho ngokusobala kangaka.

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Lokho kwakuyisimanga esikhulu kunazo zonke, ngoba
babengazi ukuthi lokho kwingaba ngempela. Futhi kwenzeka.

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Ngakolunye uhlangothi, ekuqaleni, izivoti zokuhlola zikhombise
ukwesekwa okungaphansi kuka-1% kimi njengomfakisicelo ozimele.

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Futhi ngisho nasemzuzwini wokugcina, abazange bathi lutho.

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Ngisho ukuthi kuphela kusuka, masithi, ngaphansi
kuka-1% kuya ku-3%. Futhi ngemva kwalokho (ngokwezindaba)

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kancane kuya ku-5%, ku-6%, ku-8%. Kodwa akusho okwengeziwe.

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Ekugcineni kwakungu... Ngicabanga ukuthi kwakungu
(okusho abezindaba) cishe amaphesenti angu-23 noma angu-24.

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Engiqinisekile ngokuthi ngifuna ukusho
ukuthi amanga ngokuvamile aphuthuma.

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Iqiniso liyalinda. Ngakho-ke silinda.

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Ngoba iqiniso selilinde cishe iminyaka engu-2,000.

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Futhi sekuyisikhathi. Sekuyisikhathi sokushintsha.

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Futhi abakwazi ukubona ukuthi lokhu kuzokwenzeka yonke indawo.

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Abantu, izidalwa zomuntu, kumele bakhululeke,
njengoba bekuhloswe – bazalwa nguNkulunkulu.

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Futhi abakwazi ukuqaphela lokho, uhlelo.

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Futhi kubalulekile – ukuthi okwenzekayo namuhla, esikhathini
sethu, ngoba singakubona ngamehlo ethu – njengokuthi

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'pandemic', noma yini leyo – masibize ngokuthi 'isimo
se-COVID'. Singabona ukuthi yini eqiniso nokuthi yini amanga.

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Futhi singaqhathanisa lokho okwenzekayo ngamehlo ethu.

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(Hmm.) Ngakho-ke sithola thina – ngiqinisekile ngalokhu – sikulesi
sikhathi esimangalisayo, sikulesi sikhathi esimangalisayo.

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Lesi yisikhathi sokushintsha
okukhulu. Ikakhulukazi ezimpilweni zethu.

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Ngoba, njengoba ngasho emkhankasweni wami,
siqala nomndeni omncane esinawo sonke, bese

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siqhubekela emndenini omkhulu okungukuthi izwe.

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Futhi kuwukuphathwa okufanayo kwesimo. Uyazi lokho, akunjalo?

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Unakekela umndeni wakho. Kufanele unakekele izwe lakho.

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Lezo yizona kuphela izinto okufanele uzenze. Akukho okunye.

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Yebo. Kuhle kakhulu. Lobu buhlangene
kumele ngempela buvikelwe kuzo zombili izigaba.

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Kuthiwani ngesistimu esongelayo?

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Ungasho amagama ambalwa mayelana nokuthi insongo ivela kuphi, noma
ngalabo abaphule umthetho eRomania ekuqaleni kukaDisemba . . .

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Yebo, impela. Njengoba ngishilo, abantu baseRomania ngokwemvelo
bayazi ukuthi lokhu kuyumphumela wesinqumo

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esenziwe phesheya kwemiphetho futhi
esisetshenziswe yisistimu yama-oligarchi eRomania.

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Engikushoyo ngalokho wukuthi
eYurophu kunzima ukusho ukuthi sinabaholi.

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Sinezikhulu ezinamandla noma
izidlaliso – njengaseRomania, izidlaliso.

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Impela, lokhu akusebenzi eRomania
kuphela, kodwa ngokuvamile, yebo.

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Abantu sebekubonile lokhu, futhi sebehambe
ezitaladini kusukela ekuqaleni, kusukela mhla ziyi-6 kuDisemba.

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Yebo. Abantu baseRomania bakhona emigwaqweni.

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Kodwa hhayi eRomania kuphela. Ngiyibonile futhi
eFrance, ezindaweni eziningi, naseJalimane, yonke indawo.

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Uyazi engikhuluma ngakho.

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Futhi lokho kuyakhuthaza, futhi kubalulekile
kithi ukusho ukuthi leli gagasi liya likhula kakhulu.

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Kuyumphumela okhula ngokushesha njengobholokhwe
eqhweni. Futhi yilona sibonelo engikhuluma ngalo.

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Akugcini nje ngohlelo. Isici
esibaluleke kakhulu esikhuluma ngaso ngabantu.

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Futhi wonke umuntu emhlabeni wonke ubone ukuthi kungenzeka.

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Kungenzeka ukushintsha. Yini okufanele ishintshwe?

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Ukuze ngempela siguqule iqiniso lokuthi
kumele sinakekele umndeni wethu kuqala.

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Futhi yilokho ubukhosi.

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Futhi uma kuyifamili yakho, khona-ke okufanayo
kusebenza nakufamili ebanzi, nakwizwe, akunjalo?

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Futhi bonke bayakwazi lokhu.

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Futhi sonke siyaqaphela ukuthi lokhu kungenzeka ngempela.

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Ngakho ngikholelwa ukuthi abantu baseRomania
bavula iminyango yenkululeko. Leso yisikhundla sami.

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Ngaphezu kwalokho, esinye isizathu sokuthi
bahlale besaba ukuthi bengihlale ngikhuluma ngokuthula.

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Futhi ngiyabona ukuthi bayazwela
igama elithi ukuthula ngoba badinga impi.

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Futhi ngifuna ukuba umongameli wokuthula. Phela!

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Futhi bayesaba lokho ngoba badinga impi.

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Futhi ngalesi simo, inkohlakalo yavela yonke indawo.

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Futhi sisakaza leli gagasi lobuqotho nobuwuwezelo,
amagama angatholakali esichazamazwi sale nkqubo.

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Abanawo lawa magama. Kodwa thina sinalawo magama.

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Futhi ngoba sinala magama. Sikholelwa kuwo ngokuqinile.

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Uyazi yini okwenza umehluko?

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Umehluko uwukuthi ngikholelwa ngokuqinile kulokho engikushoyo.

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Abakholwa ngalokho abakushoyo. Kuyinkohliso nje.

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Futhi sikhuluma ngabakholi bangempela
(abantu abaqinile ekukholweni kwabo). Futhi

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banakho konke namuhla. Abakholi bangempela.

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Lokho esikwenzile eRomania ngempela kuzokwenzeka yonke
indawo kungekudala, futhi bayesaba kakhulu ngalokho.

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Ukwesaba okukhulu kakhulu.

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Ngakho-ke iRomania manje ingaba umholi kule ntuthuko.

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Futhi yini – yini izinhloso zakho zokuba umongameli eRomania?

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Yiziphi ithemba lakho futhi iyini umbono wakho ngeRomania?

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Okokuqala futhi okubaluleke kakhulu, ukuthula.
Ukuthula kuqala futhi kubaluleke kakhulu kusuka kithi.

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Yebo, lesi yisihloko esibaluleke kakhulu.

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Lokhu kubaluleke kakhulu! Ukuthula!

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Uyazi, sengisebenza eZinhlangano Zezizwe Ezihlangene cishe
iminyaka engu-17 manje, futhi kuzo zonke izingqungquthela

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noma imihlangano noma yini engikade nginayo, bekungukuthula.

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Kwakumele nje ahlale ekhoneni alinde
ukukhulunywa naye, kodwa akazange.

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Abantu bakhuluma ngokuthula,
kodwa empeleni bekungekho ngokuthula.

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Futhi ukuthula, njengoba ngishilo,
kwaphoqeleka nje ukuthi kuhlale ekhoneni kulinde, futhi

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akekho owamshela, "Ngiyacela, khuluma phezulu!"

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Futhi lokho kwakwenzeka ngaso sonke isikhathi.

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Ngaphezu kwalokho, ngo-1945, iZizwe
Ezihlangene yasungulwa ngenhloso elula: ukuthula.

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Lokho kwenzeka ngemva kweMpi Yezwe
Yesibili, eyaziwa wonke umuntu – siyayazi.

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Kusukela ngo-1945 kuze kube namuhla, lapho senza
lolu daba, kube nezimpi nezimpi ezingaphezu

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kwezinkulungwane kanye nezinye izinto ezahlukahlukene.

14:20.600 --> 14:32.080
Futhi angizange ngibone iZizwe Ezihlangene zikhona
eMoscow noma eKiev noma eWashington ukuze zixoxe ngokuthula.

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Ngoba injongo yakhe kwakuyukuthula.

14:35.500 --> 14:40.771
Futhi sonke sinikele kulokhu – mina nawe.

14:40.771 --> 14:51.763
Ngoba amazwe ethu enze iminikelo futhi ahlale enza
umnikelo ekuthuleni, kodwa manje sekungasekho kanjalo.

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Bheka okwenzekayo e-Afrika, e-Asia,
emhlabeni wonke, hhayi e-Ukraine kuphela.

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Futhi vele, uma... nakwamanye amazwe – empeleni,
imithombo yezindaba eyinhloko yangibuza: Uzokwenzani

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uma usuyiMongameli maqondana nokusekela i-Ukraine?

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Ngathi ngizoyeka ukusekela i-Ukraine
ngoba ngizobhekela umndeni wami kuqala.

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Kungani ngifanele ngikhathalele
abanye? Akuyona ngempela impi yami.

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Futhi bayakhathazeka ngakho kakhulu.
Ngakho-ke inombolo yokuqala: ukuthula.

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Inombolo yesibili ilula kakhulu: umnotho ngokujwayelekile akuyona
into – ngizisho kanjani – eyinkimbinkimbi kakhulu futhi enzima.

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Kumele nje wenze lokho osewenzile
futhi uqhubeke nokwenza nomndeni wakho.

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Qaphela umndeni wakho kuqala, ungakhathazeki
ngomakhelwane wakho, kodwa qaphela umndeni wakho kuqala bese

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uqaphela umakhelwane wakho, umakhelwane wakho, noma yini ekhona.

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Ngakho-ke kumele sizinakekele; sisebenzise
konke esinakho ngezinhloso nezidingo zethu,

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futhi uma umnotho uhlangana, singasiza abanye.

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Kulungile? (Yebo.) Futhi-ke ungabanika abanye
okuthile, kodwa hhayi – akufanele kube nabantu

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abangaziwa abalawula umnotho wami nomndeni wami. Cha.

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Ngisho ukuthi, kukhona umuntu ongaphandle ongena
endlini yami angitshela ukuthi nginakekele umndeni wakho.

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Kungenzeka kanjani lokho? Cha, akwenzeki lokho.

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Ngakho-ke abantu baseRomania bathi, "Misa."

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Ngakho yilokho engikwenzayo: ukuthula
nomndeni – siyazikhathalela umndeni wethu.

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Ngokuphathelene nombuzo wokuthula: Kuthiwani
ngokuba khona kwe-NATO eConstanta naseDeveselu –

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ucabangani ngalezi zindawo ezingaba yizihloko zokugxila?

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Yebo, ngiyakuqonda umbuzo.

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Siyajabula ukuba yingxenye ye-NATO ne-European
Union, ikakhulukazi i-NATO njengoba iyinhlangano

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yokuzivikela – okusho ukuthi, ngokwemvelo, ukuze sizivikele.

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Angizange ngibone i-NATO
njengombutho wokuhlasela kumthethosisekelo.

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Uma kuyi "aggressive", kusihlasela. Futhi lokho akulungile!

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Futhi mayelana nesizinda sezempi, sidinga ukusihlola.

17:44.893 --> 17:50.740
Mhlawumbe sidinga ukuwathuthukisa,
mhlawumbe sidinga okuthile okwengeziwe.

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Angazi, kodwa kumele sihlolisise okukhona.

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Kumele, ngizibeke kanjani, kumele
siqaphele ukuthi iRomania iza kuqala.

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Umndeni wethu uza kuqala.

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Kusukela manje, kumele sixoxe ngakho konke okunye.

18:14.163 --> 18:22.340
Hhayi nje lezi zisekelo zempi
ze-NATO. Konke. Ngakho-ke nansi thina.

18:22.340 --> 18:30.720
Futhi ngokususelwa kulokho, ngicabanga ukuthi
wonke izwe, wonke izwe, kumele lenze okufanayo.

18:30.720 --> 18:35.460
Ngisho, akekho omunye oyalela ukuthi okufanele ukwenze.

18:35.460 --> 18:41.220
Kufanele wazi kangcono kakhulu
ukuthi yini okufanele uyenze kunabo.

18:41.220 --> 18:48.706
Ngokuvamile-ke, umhlaba kanye nale planethi
ngempela zingakwazi ukwanelisa zonke izidingo zethu.

18:48.706 --> 18:53.420
Kodwa nakho akukwazi ukwanelisa ubugovu bethu.

18:53.420 --> 18:59.051
Lokho akunakwenzeka. Futhi kumele sisuse lokhu kucwila.

18:59.051 --> 19:11.260
Ngoba kunesikhathi lapho unobudlelwano noNkulunkulu,
futhi lokho kwanele ukuqonda inhloso yakho kulo mphilo.

19:11.260 --> 19:20.708
Yebo. Futhi maqondana nale mkhuhlane wakamuva
we-coronavirus, izinto eziningi azihambanga kahle.

19:20.708 --> 19:24.220
Ucabanga ukuthi yini okufanele yenziwe ngalokhu?

19:24.220 --> 19:28.672
Yiziphi izindlela ezifanele zokubhekana nalezi zehlakalo?

19:28.672 --> 19:31.480
Hhayi, angisho ukuthi umcimbi.

19:31.480 --> 19:34.960
Mhlawumbe kwakuyicala elibhekiswe ebantwini.

19:34.960 --> 19:45.100
Kodwa-ke, lokhu kumele kuhlolwe ngokuqinile kakhulu, njengoba
isimo sesiphelile ngokuthi akekho owake wabuza lutho ngaso.

19:45.100 --> 19:50.853
Kodwa kwakukhona izinto eziningi
okufanele zilinganiswe phezulu kakhulu kakhulu.

19:50.853 --> 19:56.836
Futhi ngaphezu kwakho konke, ubani okufanele akwenze.

19:56.836 --> 20:09.260
Ngoba kucace ngokuphelele ukuthi kunenkinga eningi yonke
indawo futhi abantu abaningi bathola izimpendulo ezimbi.

20:09.260 --> 20:23.086
Noma kunjalo, isimo – isimo sobhubhane
we-coronavirus – siphinde sisibonise uhlangothi oluhle,

20:23.086 --> 20:31.072
ngokuthi thina... sesibonile ukuthi inkohlakalo iveziwe.

20:31.072 --> 20:32.340
Kulungile

20:32.340 --> 20:43.944
Futhi abantu bayazi ukuthi ohulumeni bangakwenza ini nokuthi
isayensi ingaba nobuqili obungakanani uma ilalela ohulumeni

20:43.944 --> 20:49.940
noma uhlelo lwama-oligarchi esikhundleni sokunakekela abantu.

20:49.940 --> 20:52.039
Yebo, impela.

20:52.039 --> 20:59.560
Ngakho-ke kuwumcimbi wesikhathi kuphela.

20:59.560 --> 21:08.779
Kodwa noma kunjalo, sasinezigqila ezazilahlekelwa izimpilo
zazo ngenxa yezenzo zobugebengu zabanye, njengoba ngishilo.

21:08.779 --> 21:23.556
Ukuze wonke umuntu akhulume ngakho, kodwa
akekho onamandla okusho ukuthi lokhu sekwenzekile.

21:23.556 --> 21:36.087
Ngakho-ke kumele sibe sobala ukuthi lokhu kungenxa yezinhloso
zethu siqu, ngenjongo yekusasa, ukuze siqonde kangcono ukuthi

21:36.087 --> 21:42.045
singobani nokuthi ubani olawula noma onquma izimpilo zethu.

21:42.045 --> 21:45.620
Kumele sinqume izimpilo zethu, hhayi ezabanye.

21:45.620 --> 21:49.080
Lena iphuzu elibalulekile kulesi simo, yebo.

21:49.080 --> 21:53.380
Ngakho-ke kwatholakala icala labohlanga
lapha, futhi abantu bayafunda ngakho.

21:53.380 --> 21:59.900
Uyafunda kukho – kwakuyisifundo,
yilokho engangikucabangayo ngakho.

21:59.900 --> 22:08.860
Ngaphandle kwalokho, saba nezinkinga eziningi,
futhi vele kumele sazi ukuthi kukhona abantu

22:08.860 --> 22:13.123
abashiye lo mhlaba – ngenxa yezinqumo zezepolitiki.

22:13.123 --> 22:16.480
Yebo. Umbuzo wokugcina.

22:16.480 --> 22:24.896
Ubona ukuthi izinyathelo ezilandelayo zomkhankaso wakho
wokuba umongameli kanye nezinhloso zakho zizoba yini?

22:24.896 --> 22:33.498
Okokuqala, kuyacaca kithi, impela,
ukuthi bafuna ukusungula inkathi yobushiqela.

22:33.498 --> 22:42.340
Futhi, vele, kumele silwe namalungelo ethu,
inkululeko yethu, kanye nodemokhrasi yethu

22:42.340 --> 22:46.991
ngendlela enhloniphekile ngangokunokwenzeka.

22:46.991 --> 22:53.656
Asikwazi ukwamukela ukuthi ibhaliyethi
yesibili ikhanseliwe, ngakho-ke sifuna

22:53.656 --> 22:57.984
ibhaliyethi yesibili ngezindlela ezisemthethweni.

22:57.984 --> 23:07.840
Futhi, vele, sithemba amalungelo ethu
esikhathini esizayo, njengoba ngishilo.

23:07.840 --> 23:18.520
Ngakho-ke... okwenzeka eRomania, sengathi kungesikhathi
sobushiqela, kungenzeka kunoma yiliphi elinye izwe.

23:18.520 --> 23:28.159
Isinyathelo esilandelayo – futhi manje sesikuyo – futhi
yilokho esikwenzile manje, nalokho okumele sikwenze, yilokhu:

23:28.159 --> 23:34.848
Ngaphansi kwesakhiwo sohlelo lwezobulungiswa,
asilwi kuphela ezinkantolo zaseRomania, kodwa

23:34.848 --> 23:38.179
nasezinkantolo zamazwe ngamazwe zaseYurophu.

23:38.179 --> 23:50.050
Ngakho-ke masiqhubeke silinde –
njengoba ngishilo, "iqiniso lizolinda".

23:50.050 --> 23:59.744
Ngakho-ke akuyona inkinga nhlobo (kuyacaca)
ukuthi ushintsho luzokwenzeka maduze kakhulu.

23:59.744 --> 24:04.350
Yebo, sizokuqhubeka, sizokuqhubeka.

24:04.350 --> 24:12.608
Lona yilona phendulo elibaluleke kakhulu embuzweni wakho
– sizokuqhubeka nokuba siqaphele isimo namalungelo ethu.

24:12.608 --> 24:25.120
Siyaqhubeka nokukholwa ekuhlonipheni kwethu, ekuhlonipheni
kwethu njengabantu, futhi sikholwa ezweni lethu noNkulunkulu.

24:25.120 --> 24:31.166
Yebo, abantu bazodlala yiphi indima kulezi zinyathelo ezizayo?

24:31.166 --> 24:40.667
Ukuba abakholwa bangempela: kuqala kholwa ngokuqinile
ngawe uqobo, futhi uma ukholwa ngawe uqobo futhi unalo lolu

24:40.667 --> 24:45.399
zimo, ungakusabalalisa yonke indawo – umgomo wokuphila.

24:45.399 --> 24:55.491
Ngoba uma uzwa kwabanye ukuthi
okufanele ukwenze, akukho mthelela.

24:55.491 --> 25:03.360
Kufanele ukholelwe ngokuqinile kuwe uqobo, futhi
ubudlelwano bakho noNkulunkulu buyingxenye ebaluleke kakhulu.

25:03.360 --> 25:10.961
Ngalokho okwenzekayo eRomania,
sikhombisa ukuthi asidlali imidlalo!

25:10.961 --> 25:18.725
Sikholelwa ngokuqinile ezimpilweni zethu,
ezweni lethu, esingalitholanga eBrussels, noma

25:18.725 --> 25:23.338
eWashington, kodwa kuNkulunkulu, ongumoya wothando.

25:23.338 --> 25:29.823
Kumele sikholwe othandweni! Kumele sikholwe
kuNkulunkulu, futhi kumele sikholwe kithi uqobo.

25:29.823 --> 25:35.993
Lena yiyo iphuzu elibaluleke kakhulu –
ngaphandle kwalokho asikwazi ukwenza lutho!

25:35.993 --> 25:39.720
Ngakho-ke abantu kumele bazi ukuthi bangobani.

25:39.720 --> 25:43.960
Yini indima yethu? Singakufeza ini manje?

25:43.960 --> 25:49.140
Kumele senzeni? Inhloso yethu empilweni le yini?

25:49.140 --> 25:54.560
Futhi akusikhona ngesistimu, kodwa ngathi.

25:54.560 --> 26:03.338
Ukulunga, noma ukufaka isandla ekulungeni
emhlabeni, kuvela ekuthuleni kwangaphakathi,

26:03.338 --> 26:08.544
ngakho ake siqale sixoxe ngobuchule bangaphakathi.

26:08.544 --> 26:22.240
Ngakho-ke abantu bazokwenza – noma nibiza abantu ukuthi...
Okokuqala bakholelwe kubo – kubo, emandleni abo angaphakathi

26:22.240 --> 26:31.321
... Futhi sebebonise lokhu, ezingeni elihle kakhulu... Impela!

26:31.321 --> 26:37.070
Kufanele uqonde ukuthi lapha asixoxi ngemiholo,
asixoxi ngemihlomulo yokuthatha umhlalaphansi,

26:37.070 --> 26:40.581
asixoxi ngezibhedlela ezingcono noma ngemigwaqo engcono.

26:40.581 --> 26:50.331
Siyaxoxa ngomphefumulo wethu, ngenhlonipho yethu
njengabantu, siyaxoxa ngemindeni yethu, siyaxoxa

26:50.331 --> 26:56.890
ngenhlonipho, futhi lokho kubaluleke kakhulu kunanoma yini enye.

26:56.890 --> 27:07.460
Nansi-ke thina. Yebo, mina... ngikholelwa ngokuqinile,
futhi ngincoma wonke umuntu ukuthi kumele uzethembe kuqala.

27:07.460 --> 27:16.276
Lokho esivame ukukukhuluma ngakho – nalokho esikwenzayo –
isibonelo, ukuthi abantu bahlangana

27:16.276 --> 27:26.420
emibhikishweni, babelane ngezindaba – izindaba
ezingahlungiwe, nokuthi bayazi ngezinto futhi abakhohliswa.

27:26.420 --> 27:29.792
... Ngempela! Ngakho-ke nansi thina:

27:29.792 --> 27:37.064
Lapho abantu sebeqaphela 'ubuntu babo
bangaphakathi', njengoba ngishilo, 'ubuchule babo

27:37.064 --> 27:41.160
bangaphakathi', izinto sezihlukile ngokuphelele.

27:41.160 --> 27:49.363
Ngisho ukuthi, ukuvuthwa akusikho ukuthi umuntu
akutshele ukuthi wenzeni; kufanele wazi ukuthi wenzeni kuqala.

27:49.363 --> 28:00.098
Kuhle kakhulu! Ngiyabonga. Ngiyabonga. Yebo, ngiyabonga
kakhulu ngale ngxoxo enolwazi, futhi sikufisela konke okuhle!

28:00.098 --> 28:07.420
Sikufisela konke okuhle emkhankasweni wakho
oqhubekayo, kuyo yonke inqubo nakuzo izinyathelo ezilandelayo.

28:07.420 --> 28:10.571
Masisho ndawonye, hhayi ngami kuphela.

28:10.571 --> 28:13.632
Ngiyabonga ngalokho, kodwa kumele sibe ndawonye.

28:13.632 --> 28:15.620
Kusebenzela umgomo ofanayo! Ngiyabonga.

28:15.620 --> 28:20.428
Yebo! Ngiyabonga kakhulu.
Ngiyabonga, ngiyakwazisa. Ngiyabonga kakhulu.