WEBVTT

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Ochwepheshe bezocansi, abafundisi bezocansi,
i-gender dysphoria – umqondo omusha? Ochwepheshe abasha?

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Ukuthuthuka okwengeziwe kobuntu? Noma ukubhujiswa kwabo?!

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Isivakashi sethu engxoxweni yanamuhla
sizokhuluma ngalezi zindaba eziphikisanayo.

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Wafunda ibhayoloji, ikhemistri nomculo futhi
usengusolwazi eNyuvesi yaseKassel iminyaka engu-29.

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Kusukela ngo-2007, usebenza njengososayensi
wephrojekthi eStanford naseSan Francisco.

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Ngezigidi ezicishe zibe ngu-350 zezincwadi zesayensi kanye
nezincwadi eziyishumi nesikhombisa

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ezikhethekile, ubhaliswe esigabeni esiphezulu sabo
bonke ososayensi bemvelo ku-Research Gate.

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Uheha ukunakwa kwezindaba ngokugxeka kwakhe izinyathelo
zokulawula ubhubhane we-coronavirus, ukufudumala komhlaba

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okubangelwa umuntu nge-carbon dioxide, kanye nemfundiso yobulili.

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Isimenywa sanamuhla ku-Kla.TV: isazi sezinto eziphilayo
sokuthuthuka kwemvelo uProfesa Gqr. Ulrich Kutschera.

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Siyakwamukela, babukeli abathandekayo, futhi
simemukela ngokufudumele kakhulu uProfesa Dr. Kutschera.

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Ngiyabonga kakhulu ngokwenza uhambo nokuba
khona lapha namuhla ukuze uxoxisane nathi.

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Ngiyabonga ngomemo onomusa.

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UProfesa Kutschera, amagama adumile afana nokwehlukahluka,
transgender kanye ne-LGBTQ manje seyiyingxenye ebalulekile

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yolimi lwansuku zonke, futhi emasontweni ambalwa edlule
uMongameli wase-US uTrump wathi uyavuma kuphela ubulili obubili.

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Kwakukhona futhi umkhankaso wokhetho eJalimane.

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U-Friedrich Merz uthe uyakuqonda ukuthi
uTrump ubona ubulili obubili kuphela.

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Lokhu kwabangela ukukhala okukhulu okuvela
enhlanganweni yabantu abangama-gay nama-lesbian ye-CSU.

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Njengososayensi wezinto eziphilayo kwezokuguquka
kwezinto eziphilayo, uphendula kanjani kulezi zitatimende?

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Yebo, lokho kumangalisayo kakhulu futhi kuyisibonakaliso sokwehla
kwemfundo yethu jikelele. UCarl von Linné, isazi sezinto

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eziphilayo esibaluleke kakhulu, wethula igama elithi "sexus =
ubulili bezinto eziphilayo" ezincwadini kusukela ngo-1735.

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Futhi kusukela ngo-1735, thina ososayensi bezinto eziphilayo
sesazi ukuthi zonke izidalwa eziphilayo eziye zafundwa kuze kube

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manje (ngaphandle kwamabhaktheriya) zinezinhlangothi ezimbili
zobulili, okusho ukuthi ubulili = ubulili

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bomzimba, futhi lokhu sekuchazwe ebhayoloji
yokuziphendukela kwezinto eziphilayo kusukela kuDarwin kanje:

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Abantu besilisa (kungaba ama-chimpanzee noma abantu)
bachazwa njengabakhiqizi besidoda, okusho ukuthi bangabantu

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abakhiqiza amaseli amaningi amancane ocansi = ama-gamete.

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Abantu besifazane bachazwa
njengabanikezeli bamaseli eqanda abanomsebenzi wokuzala.

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Futhi ngaphezu kuka-99.9% kuzo zonke izizalo
eziphilayo, ebukhosini bezilwane nasebantwini, kuqhubeka

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ngendlela yokuthi sibe ngaphezu kuka-99% besilisa nabesifazane.

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Akekho isazi sezinto eziphilayo esithole ifomu
lesithathu legamete eminyakeni engu-300 edlule.

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Empeleni kuwumxube weqanda nesidoda.

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Amaseli amakhulu eqanda acebile ngezakhamzimba, aphinde abe
nemitochondria, kanye namaseli amancane

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abesilisa. Lesi simo sibizwa ngokuthi
i-anisogamy = ukungalingani kwezinhlobo zamagamethi.

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Futhi lapho umuntu ekhuluma ngocansi,
incazelo yokuqala esebenzayo ithi: indoda nomfazi.

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Manje, ngokuphathelene nophuzu lwesibili: ebhayoloji,
cishe iminyaka engu-200, siqonda ukuthi ucansi lisho

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inqubo yokuvundisa, ukuhlanganiswa kweqanda nesidoda.

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Izenzo ezivusa inkanuko, okungukuthi izenzo zothando, zingaholela
ekubunjweni kwangaphakathi (manje

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ngikhuluma ngabantu ngokukhethekile), kodwa
akusoloko kunjalo. Futhi konke lokhu kuyadideka.

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Abantu bayadida ucansi (okuyisimo
somzimba/ukubeletha) nobumnandi bocansi, futhi lokhu kudala,

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ngizibeke kanjani, isiphithiphithi esingapheli.

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Kodwa sihlala sisitshelwa, ngendlela yokupropaganda,
ukuthi kunezinhlobo zobulili ezingaphezu kwezimbili.

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Hhayi-ke, lokho cishe kungumphakathi
wobuhlakani ofanayo nalokho okuthi iMhlaba ibushelelezi.

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Akukho bufakazi bokuthi kunezinhlobo ezingaphezu
kwezimbili zokuzalwa ngokobulili, noma ubulili

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bengqondo – lapha sikhuluma ngobulili bengqondo.

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Ngakolunye uhlangothi, kunezinkulungwane zezincwadi zesayensi
ezinhle kakhulu ezifakazela ukuthi kunezinhlangothi ezimbili.

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Mina ngokwami nginikele ngenani elikhulu lalawa maphepha.

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Ngakho-ke kuwukukholwa okungeyona inkolelo
yesayensi ngaphambi kukaDarwin, akukho okunye.

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Futhi ucabanga ukuthi kwenzeke kanjani ukuthi le mfundiso esanda
ukuthola indawo ezikoleni isakazwe kabanzi kangaka ezinkundleni

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zezindaba? Lokhu kungathola kanjani izimpande emphakathini
wethu uma noma ubani owayeqaphela kancane ekilasini lezayensi

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yezinto eziphilayo eyazi ukuthi kunezinhlanga ezimbili kuphela?

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Ngakho-ke, sidinga ukuchaza igama lesibili.

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Ubu-sex = ubulili bomzimba, ubu-sex = ukuvundiswa, sesicacisile.

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Kodwa manje kunegama elithi ubulili.

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Kumele ngicacise kakhulu ngalokhu.

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Oskar Hertwig – akekho umuntu omaziyo, kodwa
wayengusosayensi wezinto eziphilayo obaluleke kakhulu kakhulu.

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Waqala wathola isenzo sokubeletha izingane
emaqandeni e-urchin yasolwandle ngo-1780 –

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ukuthi isidoda siyahlangana neseli leqanda.

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Wadala igama elithi 'gender' ngenhloso yokuchaza
ukuthuthukiswa kwezilwane eziyindoda neziyisifazane.

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Futhi umqondo wobulili udlala indima
enkulu ocwaningweni lokuziphendukela kwemvelo.

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Kukhona izincwadi ngocansi nobulili
ezitshalweni ezinezinhlanga, isibonelo.

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Izitshalo ezithwala izimbali zingasebenza
njengamadoda nabesifazane – ukukhiqizwa

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kwepollen, ukudluliswa kwayo nokuvundisa i-ovari.

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Ngakho-ke, sinomqondo wobulili ebhayoloji,
ukuthuthukiswa kwezilwane zamadoda nezesifazane.

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Nokho, ngo-1955, uJohn Money, isazi ngengqondo
esingaxoxa ngakho kabanzi kamuva, wadala igama elisha lobulili.

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Futhi lokho kumela ubulili bomuntu bokwengqondo nomphakathi,
okungukuthi ubuwena abazibona njengendoda noma owesifazane.

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Futhi manje kumele ngigxeke uMongameli
Trump, oke waphazamisa ucansi nesini.

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Manje-ke kufika isitatimende esibalulekile. Ngaphezu kuka-99%
kwabesilisa nabesifazane bonke, ubulili (ubulili bomzimba),

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ubukhona bezitho eziyinhloko zobulili—ama-ovari
kwabesifazane namathestikili kwabesilisa—okuhambisana

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nokukhiqiza ngokwemvelo isidoda, amaqanda namahomoni obulili.

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Ngamanye amazwi, indoda evamile nomfazi ovamile – ezimweni
ezingama-99.9% zazo zonke izimo, noma ezingama-999 kwezingu-1,000

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– bavumelana nobulili babo; nokho, kunomncane
kakhulu, ongaphansi kuka-0.1%, abahlangabezana

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nalokho okwaziwa ngokuthi i-gender dysphoria.

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Kodwa manje usibuze: Kungani le
mfundiso yayinethonya elikhulu kangaka?

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Nansi-ke imbangela: UJohn Money wayengusosayensi wezengqondo
ofuna udumo ovela eNew Zealand – ohlakaniphile kakhulu, ngendlela

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ethile – owathuthela e-United States wabe esethula ithisisi yakhe
yedokotela eNyuvesi yaseHarvard ngo-1955, lapho achaza khona

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izingane eziyi-intersex – ingane eyodwa kwabangu-3 000
iyiyi-intersex, engacaci kahle ukuthi ingowesilisa noma

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owesifazane – abesilisa noma abesifazane, ngokuvamile kucaca
kamuva – wababiza ngokuthi ama-hermaphrodite, okwakungelona

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iqiniso – wabe esethuthukisa umqondo owawuphakamisa ukuthi
ubunikazi bokuzwa ungowesilisa noma wesifazane buyashintsha.

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Kukhona izingane ezine-intersex lapho izinto zingalungile
ngokuphelele. Kodwa lokho kungomunye kuphela kwabangu-3 000.

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Ngakho-ke uhlale echaza kabi amaqiniso, futhi yilokho ukugxekwa
okukhulu engifuna ukukuphinda ngokusobala

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lapha: ezimweni ezingaphezu kuka-99%, akukho
nkinga nhlobo, njengoba ucansi nesini kuhambelana.

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Kodwa kunenqwaba encane kakhulu, engaphansi kuka-0.1%
ngempela, lapho indoda ngokomzimba, umuntu one-XY, icabanga

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njengowesifazane ebuchosheni bayo. Lokhu kunqabile kakhulu.

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Ngokususelwa kulokhu, kwavela umbono olula wokuthi sonke
singakwazi ngandlela thile ukushintsha ubulili bethu

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(ngoba kukhona izingane eziphakathi kobulili, okusho
ukuthi abantu abashintsha ubulili bayinqaba kakhulu).

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Nokho, ngisho nalo umehluko engisanda
kuwenza ngokusobala lapha awusebenzi.

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Kuyiphithiphithi ephelele, okwenzeka
ngokuyisisekelo ezingeni langaphambi kwekindergarten. Kungani?

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Izingane zingahlukanisa abafana namantombazane ngokwemvelo.

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Kuyisimo sengqondo esizelwe ngaso.

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Futhi izingane ziyazi ukuthi amaphesenti angu-99.9% azo zonke
ezinye izingane ziyizinsizwa noma zizintombazane.

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Kukhona lezi zimo ezingavamile; kulungile, zikhona
yonke indawo. Izimo ezingavamile zikhona yonke indawo.

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Ngamanye amazwi, umbono ocashileyo ngokuyisisekelo iqiniso
lokuthi yingxenye encane kakhulu kuphela yabantu abathintekayo

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ekungahambisani phakathi kobulili bomzimba nobulili bomqondo.

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Lona impendulo.

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Kodwa uJohn Money akasaziwa kangako lapha eJalimane manje.

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Impela bayigcina iyimfihlo.

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Kodwa kungaba kanjani, uma manje uthi ngokwezibalo ukuthi leyo
nqwaba encane kangaka, ngithi ingxenye enkulu yalokho okuthandwayo

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emphakathini wethu njengamanje, isisondele ekusethuseni?

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Awuvunyelwe ngisho ukusho ukuthi
kunezigaba ezimbili kuphela zesini manje.

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Yebo, igama elithi "terrorised" liyalungela ngokuphelele.

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Ngingakweseka ngokuphelele konke okushoyo.

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Ngakho-ke, kwenzeke kanjani lokho?

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Esinye isizathu salokhu ukuthi eJalimane – nase-United States
futhi, kodwa manje uTrump ukhuluma ngokusobala futhi usethule

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umthetho – amaqembu abancane ngokusobala
athola ukwesekwa okuningi eqenjini eliluhlaza

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lasekhohlo kangangokuthi angasabisa iningi.

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Yilapho okuvela khona.

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Ekugcineni, nokho, kuhlala kusekelwe
ekungazini amaqiniso ayisisekelo ebhayoloji.

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Ngichaze konke kule ncwadi – ngiyaphinda ngikushilo ngoba
kumele ngenze njalo, kungenjalo ngizobekwa icala lobugebengu.

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Ngisho nezinhlangano zezepolitiki
nabaxhomeke ku-WHO bayadideka phakathi kocansi nesini.

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Abazi ukuthi amalungu abalulekile ocansi yizibazi kwabesilisa
namahlebezi kwabesifazane, kanti amalungu

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okubandakanya ucansi, isitho sangasese sesilisa
nesitho sangasese sesifazane, kuwumumo wesibili.

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Amadoda nabesifazane bachazwa ngamaseli obulili
ahlukene, noma ama-gamete, akhiqizwa emathunjini obulili.

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Ngisho nalolu lwazi, olungeminyaka
engu-200 ubudala, selulahlekile nje.

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Futhi ibhayoloji nje iyaphikiswa
ngokuhleleka futhi idonswa emuva.

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Futhi ososayensi bezinto eziphilayo, ngakho-ke
uma ungusosayensi wezinto eziphilayo futhi

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ukhuluma obala njengami, unonyawo olulodwa ejele.

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Sekufike lapha.

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Lokho kukhombisa ukuthi laba abahlanganyeli
bezimfundiso zobungoma ezingeyona isayensi, ngokombono

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wami cishe ezinkolo, sebenezithonya ezinkulu kangaka.

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Sekuseyikude kangaka, yebo.

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Uke wakhuluma kafushane ngesisho
esithi "gender dysphoria" ngaphambilini.

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Ungachaza futhi kubabukeli bethu: kuyini lokhu?

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Nawe ubhala okuningi ngalokhu encwadini yakho.

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Baxoxa ngalokhu esimweni somculi womculo we-rock uMick Jagger.

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Wawucabanga kanjani lolu qhathaniso?

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Kulungile, okokuqala, ngifunde ngokwami umculo futhi sengidlala
ipiyano kusukela ngisemncane, futhi lokho nakho kuwumculo.

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Kodwa angiyena umlandeli kaMick Jagger neRolling Stones.

13:21.039 --> 13:32.279
Kodwa uMick Jagger ungumuntu owathola indlela yakhe
emculweni eneminyaka engu-18, futhi nakwempilo yakhe yangasese.

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Futhi wayehlala ethi: Ngiyawathanda abesifazane abasha.

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Ngakho-ke unabantwana abayisishiyagalombili nabalingani abahlanu.

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Usebeneminyaka engu-80 usamile futhi uthi, "Ngiyinjalo nje."

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Ukuze ngicacise lokhu, ngiqambe igama elithi 'injabulo yobulili'.

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Bekungekho ngaphambili, kukhona kuphela encwadini:
i-gender euphoria, okusho ukuthi umuntu wesilisa noma

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owesifazane uzizwa ngokuphelele njengendoda noma owesifazane.

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Eneminyaka engu-80, uMick Jagger usazizwa
ekhululekile ngokuphelele njengendoda –

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futhi nabalingani bakhe bazizwa kanjalo.

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Uma ubheka umjikelezo kaMick Jagger, bonke
bangabamodeli, ngakho-ke kuwujabulo lobulili.

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Futhi uma sesichaze igama elithi 'gender
euphoria', singahlukanisa kalula i-'dysphoria'.

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I-gender dysphoria ibhekisela
ekungelisizeni okukhulu ngobulili bomuntu bomzimba.

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Manje sekukhona okuthile okubaluleke kakhulu okufanele kuqashelwe
lapha: kunephesenti eliqinile, elichazwe ngokwezokwelapha,

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elingaphansi kuka-0.1% – noma ngempela
u-0.01% – sabo bonke abantu emasikweni

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aseNtshonalanga abahlushwa yi-gender dysphoria yangempela.

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Ngibe nezingxoxo eziningana nomuntu odume kakhulu
ongowesini esuka kubesifazane abe-XY eNyuvesi yaseStanford.

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UNksz Lily Zheng, indoda ye-XY.

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Futhi uLily Zheng – ongambona yonke indawo ku-inthanethi –
ubonakala nasemithonjeni yezindaba. Kusukela ebuncaneni bakhe,

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kudala ngaphambi kokufika kwesikhathi
sokuvuthwa, wayezizwa engesona isizimba sakhe futhi

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kamuva waba nezinkinga zengqondo ezinzima kakhulu.

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Ngakho-ke ngiyaqiniseka ukuthi lo muntu,
ongumuntu we-trans-XY, uhlushwa yi-gender dysphoria

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yangempela; angikwazi ukuyichaza ngenye indlela.

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Ngaphezu kwalokho, nokho, kunenkolo yemfashini.

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Bheka, kuze kube ngu-2010 bekungaphansi kakhulu kuka-0.1%.

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Manje sinezingu-0.5% zezingane nabasha
e-USA abazizwa behlala emzimbeni ongafanele.

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Nokho, e-USA kunomkhankaso wabazali ohlanganisa izithandani
eziyi-1,700 ezinonyana noma indodakazi abhekene nale simo.

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Futhi laba bazali basungule iqembu elisebenza nabacwaningi
bengqondo – ngiyabazi abanye babo mathupha – futhi kuyacaca

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kakhulu ukuthi le khulti yemfashini, ikhulti yemfashini yabantu
abashintsha ubulili, into okufanele siyilwe ngayo ngemfundo.

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Ungayibona kanjani umehluko? Kulula!

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I-gender dysphoria yangempela yenzeka
kude ngaphambi kokufika ebuncaneni.

16:30.399 --> 16:37.126
Ngakho-ke uma umfana oseneminyaka emithathu noma
emine edlala kuphela ngamadoli futhi eziphethe

16:37.126 --> 16:40.879
ngendlela yobulili besifazane, lokho kungaba uphawu.

16:40.879 --> 16:49.277
Nokho, uma umfana noma intombazane ekhula ngokujwayelekile kuze
kufike isikhathi sobusha, bese ngokuzumayo nangokungalindelekile

16:49.277 --> 16:57.150
ezizwa ukuthi usezimweni zomzimba ezingalungile, lokhu
kuyisibonakaliso esiqinile se-gender dysphoria eqala ngokushesha,

16:57.150 --> 17:01.159
noma i-ROGD. Lesi simo singalwiswa kuphela ngemfundo.

17:01.159 --> 17:07.462
Kumele sivimbe lokhu nganoma yiziphi izindleko: ukucwaswa
ngamakhemikhali, okusho ukunikezwa kwemithi evimbela

17:07.462 --> 17:14.079
ukufika kwesikhathi sokuvuthwa kanye nezinye izinto,
ngisho nokusikwa kwama-mabele. Konke lokhu kumele kumiswe.

17:14.079 --> 17:16.200
uTrump wenza kahle nje.

17:16.200 --> 17:24.440
Nokho, kumele futhi sithi kunenani
elincane labantu abafanelwe ukuvikelwa kwethu.

17:24.440 --> 17:31.319
Awukwazi ukusho ukuthi bonke abantu abangama-transgender
bangamaqili; lokho akulungile nhlobo. Kukhona iphesenti elincane.

17:31.319 --> 17:37.599
Hhayi-ke, kodwa angicabangi ukuthi le phesenti
encane iyinkinga esinayo njengamanje emphakathini.

17:37.599 --> 17:40.160
Utshele: inkolo yemfashini iyinkinga.

17:40.160 --> 17:46.920
Kwamanje kuyenziwa imizamo yokukhuthaza
abantu abasha ukuba babambe iqhaza kulesi simo.

17:46.920 --> 17:51.480
Abantu abasha nabo banikezwa
iziphakamiso eziningi, njengoba usho.

17:51.480 --> 17:54.279
Manje usuphinde wakhuluma ngokucwaswa ngamakhemikhali.

17:54.279 --> 17:57.079
Ngithanda ukubuyela entweni oyichazayo encwadini.

17:57.079 --> 18:00.240
Kuyathakazelisa kakhulu, i-Kla.TV isivele yabika ngalokhu.

18:00.240 --> 18:05.240
UJohn Money waqala isivivinyo esihilela abafowethweni Reimer.

18:05.240 --> 18:11.079
Lokhu kwakungeyona i-castration yekhemikhali,
kwakuyi-castration yokuhlinzwa yomntwana oneminyaka emibili.

18:11.079 --> 18:13.359
Ucabanga ukuthini ngalolu vivinywa?

18:13.359 --> 18:20.319
Mhlawumbe ungachaza, usebenzisa lolu vivinywa njengesibonelo:
lokhu kuhlobene kanjani nokujabula noma ukudangala ngobulili?

18:20.319 --> 18:22.440
Ngakho-ke, ukuze sibuyele ekubeni ngempela:

18:22.440 --> 18:29.901
Ngakhuluma noProfesa Milton Diamond... usanda kushona.
Wayenguprofesa wezibioloji owayelwa noJohn Money iminyaka

18:29.901 --> 18:35.896
eminingi, ephikisana naye, waze wathatha
icala enkantolo, futhi nginemininingwane eminingi

18:35.896 --> 18:39.000
yangaphakathi ngalokhu engiyifake encwadini.

18:39.000 --> 18:48.538
Nansi-ke into: uJohn Money wayefuna udumo, egxile kakhulu
kuye uqobo, engenabantwana, mhlawumbe ethandana nobulili

18:48.538 --> 18:53.559
bobabili – kodwa futhi wayeyindoda ehlakaniphile kakhulu.

18:53.559 --> 18:57.759
Usebenze njengengcweti yezocansi impilo yakhe yonke.

18:57.759 --> 19:02.119
Wacabanga yena igama elithi 'sexologist'; lizwakala lihle.

19:02.119 --> 19:11.015
Kwathi-ke ngo-1965 kwavela isimo lapho umthondo omncane
womfowabo owazalwa ngasikhathi sinye wabhidlizwa ngesikhathi

19:11.015 --> 19:16.680
sokugunda ngosizo lomshini wokushisa ngogesi – wawungasekho nje.

19:16.680 --> 19:19.880
Ngemva kwalokho, abazali babedikibala. Bese
bezwa ngoProfesa odumile uJohn Money

19:19.880 --> 19:23.319
kuthelevishini, bamxhumana naye. Wathi, "Yebo, kuhle kakhulu!"

19:23.319 --> 19:32.171
Manje siyamcasha umfana, sisusa izitho eziyinhloko
zocansi, amaqakala. Bese siba nomfana ongumqondiso, uReimer

19:32.171 --> 19:37.839
Brother One, bese siba nomcashe, simkhulisa njengentombazane.

19:37.839 --> 19:40.400
Futhi lokho akuzange kusebenze nhlobo.

19:40.400 --> 19:48.119
Lapho bangaphinde bagcizelele ngokusobala injabulo
yobulili engayivezela uMick Jagger ngobuhle obukhulu.

19:48.119 --> 19:53.519
I-castrato wayehlala ezichaza njengomfana.

19:53.519 --> 19:58.200
Wayememeza egqoke ingubo yentombazane: Ngingumfana!

19:58.200 --> 19:59.160
Yize wayehlutshiwe.

19:59.160 --> 20:04.970
Kuphuma kuphi lokhu? Kuyacaca ukuthi lokhu kuvela
eqinisweni lokuthi abantu nezinye izilwane ezinobele

20:04.970 --> 20:09.079
ekuqaleni zikhula njengabesifazane ngaphambi kokuzalwa.

20:09.079 --> 20:17.083
Uma ikhromosomu Y iqala ukusebenza, igene eliyinhloko lokulawula
i-SRY elikhromosomu Y, ngemva kwesonto

20:17.083 --> 20:26.000
lesithupha sokukhulelwa, i-embryo eyayiyisifazane
ekuqaleni iyaguqulwa ngokushesha ibe yindoda.

20:26.000 --> 20:31.319
Emva kwalokho, ubuchopho, obungokwemvelo
kwesifazane, buyenziwa ngobulili besilisa ngokugcwele.

20:31.319 --> 20:36.903
Lokho kwakusivele kunjalo kumfowabo kaReimer,
owayevele egqame kakhulu ngobudoda nakuba

20:36.903 --> 20:41.559
wayesuswe izitho zakhe zobulili eneminyaka emibili.

20:41.559 --> 20:43.680
Ungabona kahle lapho.

20:43.680 --> 20:53.147
Futhi esimweni sabantu be-transgender be-XY bangempela, amadoda
azizwa njengabesifazane, njengaye uLily Zheng, ukwenziwa kwezici

20:53.147 --> 20:59.878
zobulili besilisa kwengqondo eyayiyisisifazane
ekuqaleni akusebenzi, futhi lokhu kungavezwa

20:59.878 --> 21:04.640
ngokusobala kusetshenziswa isilinganiso sobulili bengqondo.

21:04.640 --> 21:07.039
Siyazi okuningi ngalezi zimo ebhayoloji.

21:07.039 --> 21:14.640
Ukuqeda ngoReimer: bobabili abafowethu
bazibulele, okuyinto edabukisayo kakhulu kakhulu.

21:14.640 --> 21:22.106
I-castrato – uJohn Money wathi: "Kumangalisayo,
lapho usufinyelela ebuncaneni, sizofaka ivagina

21:22.106 --> 21:26.000
lepulasitiki bese ungaphila njengowesifazane."

21:26.000 --> 21:28.400
Awudingi izingane noma kunjalo. Yena uqobo wayengekho nezingane.

21:28.400 --> 21:35.759
Izingane azidlali indima nhlobo kulo mhlaba wabantu
abanezimfundiso zobulili, ngaphandle mhlawumbe kokuhlukunyezwa.

21:35.759 --> 21:39.799
Izingane aziveli naphi, noma mhlawumbe zivela kancane nje.

21:39.799 --> 21:47.616
Kulungile, kwaze kwaba sengozini lapho uProfesa odumile uJohn
Money efika ukuzokhuluma nabazali. Kwathi kwelinye icala, uReimer

21:47.616 --> 21:54.509
wayeneminyaka eyisishiyagalombili, abafowabo babesehlinzwa
esibhedlela eJohns Hopkins University, baphakama baya

21:54.509 --> 22:01.319
ophahleni bathi, "Sizozigxuma siphunyuke sizibulale
uma kudingeka siphinde sibone leso silwane uJohn Money!"

22:01.319 --> 22:03.960
Kwakubi ngempela! Kwaba kubi ngempela!

22:03.960 --> 22:06.519
Futhi i-castrato yahlukunyezwa ngaleso sikhathi, vele.

22:06.519 --> 22:09.440
Ngakho-ke kwakuyisabekiso sengqondo.

22:09.440 --> 22:16.787
Wabe eseyalashwa ngokuhlinzwa ukuze abuyisele
isenzo, washada, wamukela izingane, kodwa-ke nomkakhe

22:16.787 --> 22:21.359
wamshiya naye, ngakho wazibulala eneminyaka engu-39.

22:21.359 --> 22:22.839
Inkohlakalo kakhulu kakhulu.

22:22.839 --> 22:25.480
Manje kufika isiphetho.

22:25.480 --> 22:32.680
Kuze kube sekufeni kwakhe, uJohn Money
wenqaba ukugxekwa ngomzamo owahlulekile.

22:32.680 --> 22:36.519
Wathi: Konke kusebenze!

22:36.519 --> 22:38.559
Wamane wayiyeka.

22:38.559 --> 22:48.191
Futhi wayengumuntu onamandla aqhutshwa yi-testosterone, kumele
kushiwo, ukuthi wayevunguza izingcweti emihlanganweni, futhi

22:48.191 --> 22:55.239
ngokusobala wamshaya uMilton Diamond
engqungqutheleni eyodwa, okwase kugxila ezingqondweni

22:55.239 --> 22:59.359
zabantu kuze kube namuhla. Kuze kube namuhla.

22:59.359 --> 23:06.746
Ngakho-ke umqondo wobulili owawuvele waphikiswa ngeminyaka
yama-1960 wawukwazi ukwamukelwa, okusho

23:06.746 --> 23:13.920
ukuthi, ngokomqondo, singashintsha isazisi
sethu sobulili kwezengqondo nempilo yomphakathi.

23:13.920 --> 23:19.119
Umthetho Wokuzinqumela, uhlaya
oluphelele, yebo. Kube njalo njalo nje.

23:19.119 --> 23:28.799
Futhi ososayensi bezinto eziphilayo abafana nami,
ababezama ukuqwashisa, babelwa nje ngokomthetho, njalo njalo.

23:28.799 --> 23:37.267
Ngakho-ke, ukusifingqa, ngoba kumele siqede, singasho ukuthi ...
Uyakubiza ngokuthi yi-cult yefashini, i-cult yefashini ye-gender

23:37.267 --> 23:44.619
ideology, njengoba siyibona namuhla, njengoba siyibona ezikoleni
nasemanyuvesi, empeleni seyiphikwe ngokusobala,

23:44.619 --> 23:50.359
kodwa isithole ithonya emphakathini wethu –
futhi, njengoba usho, kumele ilwe ngokukhuthele.

23:50.359 --> 23:52.799
Kuyindlela nje yenkolo esikhundleni.

23:52.799 --> 23:57.359
Kuyacaca kakhulu. Cishe kuyinkolo eyimfihlo.

23:57.359 --> 24:02.920
Ungakufanisa lokho nemfundiso yokuguquka kwesimo sezulu.

24:02.920 --> 24:11.443
Isimo sezulu sihlale siguquka, kodwa umbono wokuthi
i-carbon dioxide (CO₂) ibilokhu iyimbangela enkulu

24:11.443 --> 24:16.160
yokushisa komhlaba okuncane okubhalwe phansi awukaze ubonakale.

24:16.160 --> 24:23.079
Akukho ukuhambisana okuqhubekayo okuhle phakathi kwezinga
le-CO₂ nezinga lokushisa lomhlaba wonke elijwayelekile.

24:23.079 --> 24:29.368
Ngakho noma ubani onencwadi eshicilelwe ayithumele
kimi, ngingajabula ukuyifunda. Angazi ngisho eyodwa,

24:29.368 --> 24:33.759
ngiyazi... sengifundile amakhulu. Kuyinkolo yemfashini.

24:33.759 --> 24:40.945
Ngakho-ke, umqondo wokuguqulwa kobulili ufana nokuhlanya
ngokushintsha kwesimo sezulu, njengodaba lwe-coronavirus –

24:40.945 --> 24:48.440
olungomunye umhlaba – lezi zizinto ezidumile okwamanje,
futhi ososayensi abazimele abambalwa abasakhona kumele balwe.

24:48.440 --> 24:56.141
Ngiyajabula ukuthi uMongameli Trump, ovame ukuba qonde kakhulu,
hhayi njalo eyiqiniso ngokuphelele, kodwa ngokomgomo manje

24:56.141 --> 25:03.880
uletha uhlelo lokucabanga okuhlakaniphile engxoxweni
futhi ethi ngamandla: Kunezini ezimbili eMelika. Okuyiqiniso.

25:03.880 --> 25:06.519
Ngiyabonga kakhulu ngesikhathi sakho...

25:06.519 --> 25:07.200
Ngiyabonga kakhulu!

25:07.200 --> 25:09.079
... futhi sikufisela impumelelo yonke ngencwadi yakho.

25:09.079 --> 25:10.680
Ngiyabonga!

25:10.680 --> 25:12.564
Zonke izinsiza nobufakazi obuhambisana nezitatimende zikaProf.
Dr. Kutschera zethulwe ngokuningiliziwe futhi zivezwe ngemidwebo

25:12.564 --> 25:14.093
encwadini yakhe yakamuva ethi: "U. Kutschera: Ukuhlukumeza
Kwemvelo. I-Green Rainbow Agenda iyabhubhisa

25:14.093 --> 25:16.160
umphakathi wethu." Umshicileli: Tredition, eHamburg, 2024"
http://www.evolutionsbiologen.de/media/files/flyer.pdf

25:16.160 --> 25:18.593
Mayelana nombono wokuthi inyakazo yabantu abashintsha ubulili
iyinkolo yemfashini nje, sincoma lolu hlelo olulandelayo

25:18.593 --> 25:20.799
njengesengezo kulesi sixoxo: Uhlelo olubi olungemuva
kwemfundiso yama-transgender https://www.kla.tv/29454