WEBVTT

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Namhlanje sithetha nomlweli wezopolitiko
osele efumene impumelelo enkulu eJamani.

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Ungatsho ukuba uyabakhuthaza abantu – ingakumbi ukuba
baphume baya ezitratweni. Ukwayimbhali nosomashishini.

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Wazalelwa eFrankfurt am Main , wahlala eRashiya iminyaka engama-22
kodwa wabuyela eJamani ngo-2014 ngenxa yezizathu zezopolitiko.

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Ungomnye wabacwangcisi bemibhikisho
yaseJamani jikelele, eququzelelwe ngumbutho othi

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"Deutschland steht auf" (IJamani iyaphakama).

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Enye yezinto azifuna ngokuphindaphindiweyo kukuba amagqwetha
abelwe amatyala abekwe ityala. Yiloo nto sixoxa ngayo namhlanje.

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Wamkelekile, Stephanie Tsomakaeva.

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Molo, kumnandi kakhulu ukuba lapha. Enkosi.

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Ewe, siyavuya kakhulu. Okokuqala, ngokomgaqo:

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Kubomi bemihla ngemihla emsebenzini, yinto eqhelekileyo ukuba
abasebenzi baphendule ngayo nayiphi na ingozi abayibangelayo.

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Oosopolitiki banokhuseleko lwezopolitiko.

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Ingaba oko kuthetha ukuba
oosopolitiki abanaxanduva lwamatyala nomonakalo?

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Ewe, kufuneka babenoxanduva.

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Ingxaki ekuphela kwayo yeyokuba, ngokubanzi, akukho
mthetho unokulawula oko besingathanda ukuba bathwale

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uxanduva kuko – oko kukuthi, izigqibo zezopolitiko.

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Ukhuseleko lwabo luyabakhusela kuphela
ekubeni bathathwe ngokungekho mthethweni.

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Eli libali elingembali elaphuhliswa phakathi kwenkulungwane ye-19
ukukhusela indlu yowiso-mthetho kwisebe elilawulayo,

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ngamafutshane – ukuze ukumkani angakwazi ukubamba
amalungu ePalamente, aza awavalela

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okwethutyana, aze aphinde awakhulule xa uvoto sele luphelile.

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Kwaye oko kusasebenza nanamhlanje; kuyavakala
ngokupheleleyo ukuba amapolisa akanakuthatha nje

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amalungu ambalwa e-AfD aye kuvalelwa ukuze abuzwe imibuzo.

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Emva koko ivoti iyaphela, kuloo ndawo ke.

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Ewe, kakade, asikufuni naloo nto namhlanje.
Ngokunjalo, ukhuseleko lomzimba yingqikelelo enengqiqo kakhulu.

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Ingxaki ekuphela kwayo yeyokuba amagosa oMthetho
esiwafunayo akanayo imithetho enokulawula oku kule mihla,

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njengoko benditshilo. Kwaye kufuneka siyingenise le mithetho.

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Ewe, kulungile, oko kuthetha ukuba la mthetho
asengamasalela exesha lotshintsho ukusuka

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kubukhosi ukuya kwidemokhrasi, ngamanye amazwi.

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Kwaye ekugqibeleni, kufuneka ikhusele oosopolitiki ekubanjweni.

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Kulungile.

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Elinye igama. Ubhale incwadi
ngesihloko sokuphendula kwezopolitiko.

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Ukusukela ngoko, kuye kwaziwa ngakumbi luluntu.

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Apho bakwabhala nangokhuselo lwezopolitiko.

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Ligama abantu abaninzi abangaliziyo. Ungalichaza?

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Ewe, yileyo into yesibini.

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Le yinkululeko yokuthetha yaMalungu
ePalamente, avumelekileyo ukuba bathethe nantoni na

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ePalamente kwaye abanakutshutshiswa ngenxa yoko.

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Siyayazi le nto. Amanye amalungu ephikiso sele
elungise iibhafuthi zawo, hleze ahlamblaze nabaphi na

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oosomlomo okanye abantu abafana nabo ngokugqithisileyo.

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Ngenxa yokuba uvakalise uluvo lwakhe,
kufuneka alindele ukuba uyexhatshazwe.

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Ilungu lePalamente livumelekile ukwenza oko
ePalamente. Xa kukho urhano, bavumelekile

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ukuthukana. Bavumelekile ukubekana izityholo.

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Ngumgaqo-nkqubo wasePalamente kuphela onguqikelelo lokuba
oku kuza kukhokelela ekubizweni ukuba kuthotyelwe umthetho na.

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Umzekelo owaziwayo nguLars Hünich, othe, kwiphalamende
yephondo laseBrandenburg, wababiza abanye njengabenzi

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bobubi emva kwekomiti yophando yentsholongwane ye-corona.

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Ukuba besiyenzile loo nto
njengabemi, mhlawumbi besiya kuxelwa ngayo.

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Ukhuseleko lwakhe njengelungu lepalamente
luyamkhusela ekubekweni ityala lokunyeliswa.

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Ngoko ke eneneni – ivela kwixesha
elinye – libali elinentsingiselo kakhulu.

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Ingxaki ekuphela kwayo yeyokuba ukhuselo lomthetho
lunokurhoxiswa nanini na kwityala lolwaphulo-mthetho.

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Kakade ke, ukuze oku kwenzeke, kufuneka kubekho
icandelo elithile emthethweni elithi into ethile

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iyohlwaywa, umzekelo, ukuchitha imali yerhafu kuyohlwaywa.

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Kodwa asinako oko. Akukho.

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Ngoko ke ukuphepha irhafu lityala
lolwaphulo-mthetho, kodwa ukuchitha imali yerhafu akunjalo.

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Kanye. Kwaye yiyo loo nto, nokuba ukhuselo lwabo
lonyothulwe, ngelishwa akukho nto banokohlwayelwa yona.

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Ngokoluvo lwakho, ingaba kukho imfuneko yeluhlu
lwamatyala anganqunyelweyo ukuba enziwe ngabapholitiki?

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Ewe, ndicinga ukuba kungavakala kakhulu
ukuba singazisa iindinyana ezintathu.

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Kwaye yeyona nto yokuqala esisandul' ukuthetha ngayo
– ukuchithwa kwemali yerhafu. Loo nto yaziwa ngokuba

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kukusetyenziswa gwenxa kwemali yohlahlo-lwabiwo-mali.

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Ndingandisa iCandelo 266 – icandelo eliqhelekileyo lokukhohlisa
– ukuze libandakanye ukukhohlisa kuhlahlo-lwabiwo-mali.

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Kwaye uAndreas Scheuer ngumzekelo olungileyo kakhulu woku.

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Uvunyelwe iibhiliyoni ezimbini kwisabelomali –
isivumelwano seeebiliyoni ezintathu sigqityiwe.

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Oko kungangumzekelo ogqibeleleyo wokugwetyisa.

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Ingongoma yesibini, ekwayibaluleke kakhulu, kukunyanzeliswa
kwemithetho. Omnye wemisebenzi ephambili

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karhulumente kukuqinisekisa ukuba oko kugqitywe ngamalungu
ePalamente kuyanyanzeliswa kamva liGunya elilawulayo.

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Oku kuthetha ukuba ukusilela ukusola izenzo
zolwaphulo-mthetho nako kufanele kohlwaywe.

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Ngoko ke, ukuba uMphathiswa WezaseKhaya akakwazi
ukuqinisekisa ukuba imithetho iyathotyelwa, kufuneka abekwe

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ityala ngeziphumo kwaye oko kufanele kube lulwaphulo-mthetho.

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Ndingacebisa iCandelo 138 leMigaqo-sityholo, elithetha ukuba
ukusilela ukusola izenzo zolwaphulo-mthetho nako kuyohlwaywa.

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Kwaye ingongoma yesithathu?

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Ingongoma yesithathu imalunga nezithintelo kumalungelo asisiseko.

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Kuba "ukuthintela amalungelo asisiseko"
ngokomgaqo "kukuthintela inkululeko yomntu".

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Kwaye loo nto nayo kufuneka igwetywe ngumthetho.

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Kwaye kuthekani ngokuzimela?

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Nditsho, ungenza imithetho ngayo nantoni na.

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Ukuba awuyifuni kwaye awuyijongi
emva koko, ayisabi naluvo kwakhona.

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Ewe, yiyo kanye leyo ingxaki,
kowokungaphumeleli ukususa amatyala obugebenga.

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Kwaye ke sinemeko ekhethekileyo ngabezopolitiko, kuba
abatshutshisi namhlanje babotshelelwe yimiyalelo evela

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kuMphathiswa Wezangaphakathi, uMphathiswa Wezobulungisa – uxolo –
ngoko ke uMphathiswa Wezobulungisa unendima edityanisiweyo.

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Ungumlungu wepalamente, ulisebe
elilawulayo, kwaye ulisebe lezomthetho.

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Ngoko ke, akukho kwahlukana ngogonyamelo eJamani okwangoku.

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Kwaye kulapho ekufuneka uqale khona ngokwenene.

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Singadinga igunya lethu. Ndingathethelela
inkundla eyodwa yobutshono babaphathi-zopolitiko.

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Kuzilawulo, apho sikhetha oosompempe bethu.

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Akufuneki babe baninzi, kuba abaninzi. Sithetha ngantoni?

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Mhlawumbi abantu abaphakathi kwama-200,000
ukuya phezulu baye bachaphazeleka yile nto.

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Ngoko ke zonke iintloko zamagunya, zonke
oorhulumente bamazwe, mhlawumbi noosodolophu kananjalo.

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Kwinqanaba lasekuhlaleni, banoxanduva
olukhulu kakhulu, nto leyo eyahluke kancinci.

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Kodwa onke amaLungu ePalamente akabangi baninzi xa bebonke.

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Oko kuthetha ukuba ukuba bekukho inkundla encinci esinokuyonyula
ngqo thina njengabemi, eza kuzilawula ngokwayo, ngoko

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besiya kuba nethuba lokunyanzelisa oku ngabatshutshisi
bethu bokawonke-wonke, abangayi kuba phantsi kwemiyalelo.

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Ngokukodwa, umntu angayazisa njani inkundla enjalo?

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Ewe, kunjalo, ayilulanga kangako. Kodwa inokwenziwa
kwakhona ngereferendamu ngokulungisa umgaqo-siseko welizwe.

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Ngoko ke besingenakuyingenisa kwangoko kwinqanaba likarhulumente
womdibaniso, kodwa besinokuyingenisa kwinqanaba lamaphondo.

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Kwizizwe ezili-16 zomanyano, oku kuya kufuneka
kwenziwe izihlandlo ezili-16, kodwa kuya kwenzeka.

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Ewe. Masithathe inyathelo elinye phambili.

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Kwiibhikisho, kuxhaphakile amahlaya ngabezopolitiko, afana nala:
"Nabani na okholelwayo ukuba abameli

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babantu bamele abantu, ukholelwa kwakhona ukuba
amabhabhathane elemoni ayasonga iilemoni."

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Oku kuthetha ukuba umntu
oqhelekileyo uziva eqhathekile yipolitiki.

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Siphinde sayibona kwakhona apha kunyulo
oludlulileyo. Izithembiso zonyulo phambi konyulo,

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ukuphunyezwa emva koko okwakuchasene ngokupheleleyo.

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Olu lungiselelo lwezopolitiko olubi,
olusele lufuna ukonakalisa, lwavela njani kanye?

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Kaloku, kungenxa yokuba abantu basakholelwa
kwinkolelo-ze endala ethi "abo basemantla, thina apha ezantsi".

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Ngoko ke sinethemba lokuba xa omnye umntu engena
kwitrone, kuza kubakho utshintsho ngandlel' ithile.

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Ingxaki kukuba siyakholelwa kwitrone. Ngoko ke, itrone yingxaki.

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Ndikholelwa ukuba utshintsho olwenzekayo ngoku aluzisi kuphela
ukulawulwa okukhulu kwiziko kunye norhulumente wobuphethe-phethe,

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kodwa lukhokelela nakwintshukumo eya kwicala eliphikisayo.

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Yiloo nto esisebenzela yona ngemibutho
engaxhomekekanga kwiziko elinye kunye

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nokuzixhobisa, oko kukuthi, ukwenza izinto ngokwethu.

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Abo banamandla benza nje into abayifunayo kuba
sisivumela, kuba asibabeki tyala, kuba

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asizenzeli thina, kuba sihleli nje kwi-sofa sisikhalaza.

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Kwaye kwangoko nje xa sisusa iinkolelo-ze, sithathe ulawulo
size sibabophelele, kwaye nathi sikwenze oko xa sisathandabuza,

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sicinge ngokwethu, sibe nelizwi, loo nto iza kutshintsha.

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Kodwa ngexesha lobhubhane ekuthiwa yi-coronavirus, abantu
abaninzi bafumana oku: babefuna into eyahlukileyo, kodwa

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ekugqibeleni bathathwa ngamapolisa, zaphengululwa izindlu
zabo, baza baxelwa ngabamelwane babo. Akuzange kusebenze apho.

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Ngoko ke bacinga ukuba banamandla,
baza bafumana incasa yentonga yentsimbi.

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Ewe, abo bakhokelayo bahlala benomthwalo onzima, yinyani
loo nto. Sonke siye sajongana naloo nto ngandlela ithile.

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Nangona kunjalo, yinyani ukuba uqhankqalazo olukhulu
ekugqibeleni lwarhoxisa ummiselo wokugonywa, owayeza kwaziswa

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ngokuqinisekileyo ukuba olu qhankqalazo belungenzekanga.

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Ngoko ke, ngabantu abasesitratweni abathi: Hayi, asinaye.

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Siyaya kwenye indawo; sihambe-hambe ngokuhlwa.

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Kwaye siya kukubonisa ukuba ekugqibeleni
anizukuba namapolisa aneleyo okusilawula sonke.

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Oku kwakhokelela ekubeni oonozakuzaku
bagqibe besithi: Hayi, ngoku kufuneka sithathe

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isigqibo ngokuhambelana noko kufunwa ngabantu.

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Ubungqina obucacileyo bokuba, ekugqibeleni,
kufuneka siyenze nje. Kufuneka siphakame kwisofa.

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Ewe. Uyakubona njani isiphelo somthetho siyabuyela umva
ngokumalunga nokhuseleko lwezopolitiko? Ngamanye amazwi,

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singayingenisa njani ngokwenene impenduliseko kwezopolitiko?

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Ewe, kaloku, andicingi ukuba ukubuyela umva kungasinceda ngoku.

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Ngoko ke, ewe, umntu angaphinda azise iCandelo 266,
isigaba sokugwetywa ngokukhohlisa imali, kuye wonke umntu.

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Ndikholelwa ukuba loo nto
yatshintshwa ngo-1997 ngesigqibo saseBugwellen .

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Ukusukela ngoko, izinto ziye zisiba
zibi ngakumbi nangakumbi kwezopolitiko.

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Besikholelwa ukuba ngamanye amaxesha bayakuthatha inyathelo
elingasemva, bathathe uxanduva kwaye baphendule ngezenzo zabo.

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Oku kwakungenxa yokuba ukuba ubunetyala
elingaphezulu kwee-marks ezingama-50,000,

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ubunokuthunyelwa entolongweni iminyaka emithathu.

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Kwaye loo nto yayisebenza kumntu wonke.
Kubandakanywa nebali lesutikheyisi elinye noKohl.

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Yiyo loo nto yaza yanyatshwa.

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Nokuba kunjani, ndikholelwa ukuba kungakuhle
ngakumbi ukuphucula le nkqubo kwixesha elizayo

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kwaye kufakwe imiqathango ethile yezopolitiki.

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Kunyaka ophelileyo, sadibana namanye amagqwetha amabini
ukuze sicinge ngendlela esinokuyiqulunqa ngayo umthetho.

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Kwaye ngokwenza njalo, sifumanise ukuba
oosopolitiki phantse kuyo yonke indawo bazithathele

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inkululeko ngeendlela ezininzi ezahlukeneyo.

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Kwaye ke ngoko bafikelele kwisigqibo sokuba
kungakuhle ukuya ngelungelo lokuvetha sabantu.

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Ngoko ke, ukunika abantu ithuba lokuthi, ngokwenzwa
kweereferendamu, ngaba umthetho kufuneka waziswe na okanye hayi.

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Kwaye ukuba oosopolitiki bayayizisa kunjalo, ke masifake
uxanduva lomthetho kwaye siyicwangcise ngendlela esifuna ngayo.

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Kuba, njengoko benditshilo, utshintsho, ukuguqulwa,
ndicinga ukuba sikwindawo apho imithetho sele

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ininzi kakhulu kangangokuba asisakwazi ukuyiqonda yonke.

12:03.083 --> 12:06.964
Ngoko ke mhlawumbi ngenye imini kuza
kuvela i-AI ekrelekrele kakhulu iza kusinceda.

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Kodwa okwangoku, yincutshe enkulu ngokwenene, apho bazahlulele
khona ngokucacileyo ngeendlela ezininzi ezahlukeneyo.

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Ngoko ke bekuya kufuneka sitshintshe lukhulu
kangangokuba ibe yincwadi yomthetho entsha kraca.

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Ngoko ke ekugqibeleni, ingaba oko kuthetha imithetho engakumbi?

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Hayi, kwaphela. Ngoko ke isisombululo sale
ngxaki yonke kukuba sazise inkcaso ethandwayo.

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Ngoko ke yinto esinokuyenza ngeereferendamu kwinqanaba lelizwe,
apho yonke imithetho epasisiweyo eipalamente ibekwa

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kwixesha lokulinda leenyanga ezintathu, apho abantu
banokuhlanganisana ukuze baphinde bagqibe ngomthetho ngokwawo.

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Kwaye oko kungaba yireferendamu. Emva
koko abantu bangagqiba: ewe okanye hayi.

12:52.270 --> 12:57.065
Kwakuya kuba nguye othetha okokugqibela.
Kwaye oko kwakusele kuyanceda kakhulu.

12:57.065 --> 13:03.367
Kwaye kwezo nyanga zintathu, besinokwazisa uxanduva lwezopolitiko
size silucwangcise ngendlela esingathanda ukuba lube yiyo.

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Kwaye nawuphi na usopolitiki othe wavuma ukuthi, "Hayi, kufuneka
sitshintshe into apha ngokungxamisekileyo, ngokukhawuleza

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kakhulu; asinakulinda iinyanga ezintathu de abantu bathathe
isigqibo ngandlela ithile; siza kuyenza ngoku

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kanye," angakwazi ke ukusebenzisa i-138a, i-266a,
oko kukuthi, iingxelo esingathanda ukuba nazo.

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Ingaba isiphakamiso-sihloko sokwaziswa kokuchasa
okuxhaphakileyo sinokuqaliswa nguye nabani na?

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Ewe, oku kunokuqaliswa kuphela ngumntu
ozimeleyo. Imibutho ayivumelekanga ukwenza oko.

13:37.029 --> 13:44.740
Oku kuthetha ukuba, kwinkcaso ethandwayo esifuna
ukuyinyanzelisa kulo lonke elaseJamani, singadinga abantu

13:44.740 --> 13:49.269
abali-16 ukuba bayenze le nto kumaphondo ali-16 omanyano.

13:49.269 --> 13:54.127
Kusengcono ukuba nomncedisi, ukuze nibe
babini nize nikuncede ngandlela ithile.

13:54.127 --> 14:01.899
Ngoko ke, ngokuqinisekileyo, sinoluhlu olupheleleyo lwabaxhasi
kumaphondo omdibaniso ali-16, iireferendamu ezili-16

14:01.899 --> 14:09.560
kwaye, ngale ndlela, sitshintsha umgaqo-siseko ukuze
ekugqibeleni sifumane amandla okugqibezela izigqibo abantu.

14:09.560 --> 14:13.045
Kufuneka ufunde elo gama. Libaluleke kakhulu.

14:13.045 --> 14:21.604
Ukuba ekugqibeleni, xa sele sikufezile oku, siya kuba nako
ngokwenene ukuphinda sigqibe kwaphinda kuvotwe

14:21.604 --> 14:29.939
ngazo zonke imiba nazo zonke iimthetho ezigqitywa
ngabezopolitiko ePalamente, xa kukho ukungabazi.

14:29.939 --> 14:36.944
Oko kungadibanisa wonke umntu ngokwenene.
Kubandakanywa namaGreens, aboyika ukuba i-AfD ingangena

14:36.944 --> 14:41.194
kulawulo ize emva koko ipasise imithetho abayoyikayo.

14:41.194 --> 14:49.336
Okanye abaxhasi be-AfD aboyikayo ukuba i-Greens iza
kungena kulawulo ize ipasise imithetho abangayifuniyo.

14:49.336 --> 14:55.246
Babe ke banganakho ukuqokelela inkxaso phakathi
kwabemi baze babangele inkcaso yentlangano. Ngoko ke,

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kwakhona, gqiba ngo-ewe okanye hayi kumthetho ngamnye.

14:58.490 --> 15:04.719
Kwaye siqinisekile ukuba oku kuza kusenza sikwazi ukusebenzisana
nabantu abaninzi kakhulu, kuba, njengoko

15:04.719 --> 15:10.699
benditshilo, iGreen Party kufuneka ibe nomdla kule
nto njenge-AfD okanye nawaphi na amanye amaqela.

15:10.699 --> 15:18.489
Oku akunanto yakwenza neGreen Party okanye i-AfD; yinto nje
yokuba, kuzo zonke iinkampu zezopolitiko, kunomdla ukuba

15:18.489 --> 15:26.077
ekugqibeleni sinokuzigqibelela ngokwethu ukuba siyayifuna na into
egqitywe ngayo ngabezopolitiko kwaye asiphantsi

15:26.077 --> 15:33.540
kolawulo lwabo, njengoko sasisiva ngexesha lengxaki
ye-coronavirus, umzekelo. Yiloo nto le ntshebe ithetha ngayo.

15:33.540 --> 15:38.304
Kodwa ngoku ekubeni oosopolitiki sele bezikhuphile
kuluxanduva, ingaba baya kuvuma umthetho onjalo?

15:38.304 --> 15:41.469
Hayi, sinokuyinyanzelisa loo nto kuphela ngereferendamu.

15:41.469 --> 15:45.000
Ingaba oko kunokwenzeka ngoku kwimeko yezopolitiko eJamani?

15:45.000 --> 15:46.940
Kwinqanaba lesizwe, ewe.

15:46.940 --> 15:52.400
Kwaye ukuba oko kwakusebenza kwimithetho yelizwe eli-16, oko
kukuthi, ngokukodwa umthetho we-coronavirus, ukuba

15:52.400 --> 15:59.541
sikhumbula, loo nto yayingengowomthetho wombuso, yayisoloko
iyimthetho yelizwe. Kwaye ngoko besinokuyinqanda loo nto.

15:59.541 --> 16:08.758
Enye into esingekayixoxi yimibutho enamandla
yamashishini, enempembelelo enamandla kakhulu kwezopolitiko.

16:08.758 --> 16:19.347
Ewe, umntu angathi ekugqibeleni nabo banelizwi
eYurophu naseMelika. Le nkqubela ingathintelwa njani?

16:19.347 --> 16:22.718
Ewe, kulungile, mhlawumbi akunakwenzeka ukunqanda loo mpembelelo.

16:22.718 --> 16:26.440
Ela cala liyaphaphile. Kwaye banemali eninzi namandla amaninzi.

16:26.440 --> 16:33.644
Ngale ndlela, umbuzo ngulo: Singakwazi njani
ukuzicwangcisa ngenye indlela ngokunxuseneyo?

16:33.644 --> 16:40.480
Singaliphilisa njani eli modeli lingcono?

16:40.480 --> 16:45.901
Singawenza njani abantu babe nomdla ongaphezulu, babenomfutho
ongaphezulu kwaye bazonwabise kakhulu xa kuziwa ekuphileni

16:45.901 --> 16:50.011
ngendlela eyahlukileyo, ekwenzeni ezopolitiko
ngendlela eyahlukileyo, nasekwenzeni izigqibo

16:50.011 --> 16:52.340
ngendlela eyahlukileyo? Kwaye ke, singunobuninzi.

16:52.340 --> 17:02.086
Ngoko ke la maqela ambalwa okhwekhwetshi, abantu abambalwa
abanamandla, nabambalwa abanemali eninzi, bafuna singabancedi

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nje kuphela ngokubenzela imali, kodwa sikwaxhase izigqibo zabo.

17:07.503 --> 17:12.245
Kwaye ke banemali eninzi. Kodwa
ekugqibeleni, kufuneka sizise enye indlela.

17:12.245 --> 17:15.687
Kufuneka sitsho indlela izinto
ezinokwenziwa ngcono ngayo kwaye sibeke umzekelo.

17:15.687 --> 17:20.131
Kwaye abo bakhokelayo, ewe,
yinyani loo nto. Kuhlala kunzima kubo.

17:20.131 --> 17:24.339
Kodwa ngethamsanqa, kukho abantu abanesibindi abenza kanye lonto.

17:24.339 --> 17:26.279
Ewe, kunjalo. Kuhle kakhulu nokuba
nawe uyayenza loo nto neklabhu yakho.

17:26.279 --> 17:30.869
Kwaye abantu bangayixhasa njani imbangela
yakho? Abantu abanomdla bangaqhagamshelana phi?

17:30.869 --> 17:34.399
Ewe, incwadi iyafumaneka. Ndingavuya
kakhulu ukuba umntu angayithenga ayifunde,

17:34.399 --> 17:36.480
okanye angayinika nje umpolitiki njengesipho.

17:36.480 --> 17:44.160
Ngoko ke mhlawumbi yithenge nje uze uyithumele
kumgqatswa omtsha onyuliweyo ukuze akwazi ukuyifunda.

17:44.160 --> 17:48.677
Kusenokwenzeka nokuba, ekugqibeleni, amaLungu
ePalamente ambalwa azakuthi: Oku kulunge kakhulu, sizakukwazisa.

17:48.677 --> 17:55.104
Kwaye bazikrola isebe labo, masithi.
Kukwakho nabantu abaziva benoxanduva.

17:55.104 --> 17:58.862
Ewe, okanye sineeprojekthi ezininzi ngoku.

17:58.862 --> 18:03.625
Ngoko ke, enye yeeprojekthi ezinkulu
yi-wabeo.de. Loo nto kukubeka iliso kwethu kunyulo.

18:03.625 --> 18:13.780
Kwaye ke, ngokomgaqo, kukuzixhobisa:
ukulawula into eyenziwa licandelo elilawulayo.

18:13.780 --> 18:19.634
Kwaye eneneni, yonke into kulo mba, apho umntu ethatha
inxaxheba kwezopolitiko aze abeke iliso koko kwenziwa ngabameli

18:19.634 --> 18:24.152
bethu abanyuliweyo, luhlobo lwenkxaso kwintsebenzo yethu.

18:24.152 --> 18:29.072
Nkosazana Tsomakaeva, enkosi ngale dliwano-ndlebe. Enkosi
kakhulu kwaye sikunqwenelela okuhle kuphela emsebenzini wakho.

18:29.072 --> 18:34.960
Ngokunjalo, enkosi kakhulu ngomsebenzi wakho. Siyayixabisa kakhulu
imidiya enye kwaye siyayixhasa rhoqo apho sinokwazi khona.

18:34.960 --> 18:35.789
br] Ewe, enkosi kakhulu!