WEBVTT

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"Sisivakalisi esinye kuphela
esibalulekileyo kum, kwaye sikanye apha ekuqaleni."

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Kwaye ndifuna niphinde le ntetho
ngokuphindaphindiweyo kubo bonke abasathandabuzayo:

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Urhulumente akafanelanga abulale abantu abamsulwa.

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Abantu abaninzi bakholelwa ukuba intetho
enjalo isebenza kuphela kwiimeko zemfazwe okanye

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kwimfazwe ngokwayo, kodwa ayiyonyani loo nto.

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Le ngxelo ikwasebenza xa urhulumente enyanzela abantu ukuba
bafake isiyobisi emizimbeni yabo, nangona amaziko asemthethweni

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afana nePaul Ehrlich Institute kunye neRobert
Koch Institute esithi ekugqibeleni sinokuba

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neziphumo ebezingalindelekanga ezinokubulala.

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Urhulumente akufuneki abulale abantu, ingakumbi abantu abamsulwa.

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Ngomhla we-10 kuDisemba 2023, iZiko loPhando, uCaciso, uTyala
noThintelo lwezoLwaphulo-mthetho oluChasene noLuntu olusekelwe

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kwamaNyathelo eCoronavirus (ZAAVV) kunye nemibutho
edibeneyo bafaka izikhalazo zolwaphulo-mthetho eziphantse zibe

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ngama-600 kwi-Ofisi yoMtshutshisi woLuntu weFederal eKarlsruhe.

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Zijoliswe kubopolitiki, kumaphondo, kwiijaji nakwabanye abantu
ababenegalelo ekwaziseni imfuneko yokugonya esekelwe kumaziko

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okanye imfuneko yokugonya yamalungu oMkhosi waseJamani, kwaye ke
ngoko kucatshungulwa ukuba banetyala

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lolwaphulo-mthetho oluchasene noluntu ngokwesiCwangciso
sesi-7 soMthetho woLwaphulo-mthetho wamaZwe ngaMazwe.

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Kwiinyanga ezimbalwa kamva, intatheli yophando uPaul Schreyer
weqonga lolwazi elinamacala amaninzi wakwazi

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ukufumana iiminitsha zeRobert Koch Institute
ngokwasemthethweni, ngaloo ndlela wazenza zafumaneka eluntwini.

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Kwaye nantsi ke, ngoku kuye kwavela ukuba bekungekho zinyanzeliso
zonyango kwimigaqo ye-coronavirus ebekwe ngabopolitiki.

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Oku kungqubana noko oosopolitiki kunye namajelo
eendaba aphambili ababezishuthekisela eluntwini

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njengomthandazo ngexesha lobhubhane we-coronavirus.

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Zonke iinyathelo zazikhuthazwe yipolitiki
kuphela, ekugqibeleni zaba kukuzithandela kwezopolitiko.

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Kwaphinda kwavela elubala ukuba iRobert Koch Institute kunye
neenkulumbuso zazazi ukuba izitofu zokugonya i-coronavirus

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azikhuseli kuphela ekosulelekeni, kodwa zikwalusongelo
olukhulu kubomi nakumalungu omzimba abo bagonyiweyo.

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Okwangoku, kupapashwe ezinye izifundo
ezigqibeleleyo kwiijenali ezaziwayo.

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Zingqina unxulumano phakathi kwezijovo ze-mRNA zentsholongwane
ye-corona kunye nomonakalo omkhulu wesitofu sokugonya.

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Ukuze kuxhaswe uphando olusemthethweni lwale
monakalo yentlawulo, i-ZAAVV nayo iye yasebenza apha.

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Namhlanje sixoxa ngale nto negqwetha uRalf
Ludwig, obekunye nabanye ekufakeni izimangalo

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zolwaphulo-mthetho eKarlsruhe. Wamkelekile, Mnu Ludwig!

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Ewe, molo.

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Ungakwazi na ukuxelela ababukeli bethu ukuba
kwenzeke ntoni ngezikhalazo zolwaphulo-mthetho ezazifakwe?

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Ewe, sizifake ezi zikhalazo zolwaphulo-mthetho
ngomhla we-10 kuDisemba 2023, siqu ngokwethu kwaye

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nangombhokisi we-imeyile yegqwetha, ukuze zifunyanwe.

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Emva koko asaphinde seva nto kwi-Ofisi kaMtshutshisi
Jikelele ixesha elide, salandelela phakathi enyakeni, kwaye

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ke, njengoko besilindele, ityala lavala phakathi enyakeni.

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Oku kuthetha ukuba inkqubo iyekisiwe.

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Oku kuthetha ukuba akusayi kubakho nqulo-mthetho yobugebenga eya
kwenziwa yiRiphabliki yeFederal yaseJamani

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ngokuchasene nabenzi bobubi esibaxeleyo, ikakhulu ngenxa
yokuba oosopolitiki banalo ukhuseleko olukhethekileyo.

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Oku kuthetha ukuba oosopolitiki akufuneki
bathwale uxanduva lwezigqibo abazenzayo

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njengoosopolitiki ePalamente, njengamalungu ePalamente.

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Kwakutshiwo kwakhona ukuba iziphumo ezibi ezinzulu
azaziwa kangako, okanye ukuba akungqineka ukuba esi

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siqhoboshi ngokwenene sibangela iziphumo ezibi ezinzulu.

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Ngaphezu koko, yayingeyonjongo – ukuba kunjalo
kwicala lezopolitiki, abasemagunyeni okanye

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amajaji ababebandakanyekile – ukwenzakalisa abantu.

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Okokugqibela, kodwa kungeluncinci, esi siqholo
ekugqibeleni sincedile ngaphezu kokuba senzakalisa.

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Kwaye yiyo loo nto yonke le nto isemthethweni ngokupheleleyo
kwaye akukho zityholo zolwaphulo-mthetho eziya kuvulwa.

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Ingaba bekungekho nerekhodi yobungqina?

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Ingaba oko kuthetha ukuba isikhalazo solwaphulo-mthetho
sirhoxisiwe, ngoko ke akusayi kubakho inkqubo yasenkundleni?

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Kanye, akukho mntu uza kutshutshiswa eJamani.

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Ngoko ke i-ofisi yomtshutshisi karhulumente ithi ayiboni urhano
olwaneleyo, kwaye ngenxa yoko akukho nto iza kwenzeka eJamani.

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Njengoko benditshilo, asothukanga kakhulu
yile nto. Enyanisweni, besiyibonile isiza.

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Ngebengumangaliso ukuba uphando beluqhubekile ngokwenene.

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Akufunekanga kulityalwe ukuba i-ofisi yomtshutshisi
woluntu eJamani ligunya elibotshelelwe kwimiyalelo.

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UMtshutshisi Jikelele weLizwe uTyunjwa nguMphathiswa
wezoBulungisa, nto leyo ethetha ukuba

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uMtshutshisi Jikelele, otyunjwe zizopolitiki, ngoku
ngesiquphe kufuneka aphenye ezo zopolitiki zimtyumbileyo.

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Akufuneki ube ngumqikeleli ukuze wazi ukuba oku akuyi kwenzeka.

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Okukhethekileyo kukuba umthetho wolwaphulo-mthetho wamazwe
ngamazwe, umthetho wolwaphulo-mthetho woluntu wamazwe ngamazwe,

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ufuna ukuba kuqala sinike ilizwe esilityhola
ngokunyhasha amalungelo oluntu, ngezono ezichasene

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noluntu, ithuba lokuphanda ngalo mcimbi ngokwalo.

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Oku kuthetha ukuba indlela eya eThe Hague nakwiNkundla
yezoLwaphulo-mthetho yeHlabathi ivuleleka kuphela xa imeko

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efunekayo iyafezekiswa – kowokuba, iThe Hague igqibe kwelokuba
ilizwe elingumlungu, kule meko iRiphabliki

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yeFederali yaseJamani, alifuni okanye alikwazi
ukwenza uphando oluyimfuneko lwezoLwaphulo-mthetho.

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Kwaye ngoku, ngenxa yesi simo sengqondo, sibone
ukuba urhulumente akazimisele ukuphanda nzulu lo mcimbi.

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Sikubona oku nakwamanye amatyala amaninzi enkundla.

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Kwaye, njengoko benditshilo, leyo yimfuneko yokuqala ukuze ukwazi
nokuya eThe Hague, ukuze ukwazi nokusa isikhalazo eThe Hague.

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Ngaba lelo inyathelo elilandelayo olicwangcileyo?

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Hayi, akukabikho, kuba thina... Okokuqala,
ulwaphulo-mthetho oluchasene noluntu, ewe,

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ngokwenene lunentsingiselo yezopolitiko .

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Oku kuthetha ukuba sijongene nabezopolitiko, amagqwetha,
neenkundla eziphantse zonke zivela

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kwimvelaphi yezopolitiko efanayo, ezixhomekeke
omnye komnye, kwaye ezimiselwe omnye komnye.

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Oku kuthetha ukuba okwangoku akukho thuba lokuba kuqalwe
inkqubo yobugebenga kule meko. Loo nto kufuneka icace gca.

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Okokuqala, sidinga utshintsho kwezopolitiko.

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Ngoko ke oko kuthetha ukuba ukuba inkundla
yezomthetho ngokwenene yeyezopolitiko, sidinga

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utshintsho kwicala elisiya ngalo kumazwe ngamazwe.

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Loo nto yenzeka ngoku kanye. Ukuba ujonga iwebhusayithi ye-White
House, umzekelo, uya kubona ukuba ulwazi lusasazwa ngequbuliso

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ngqo ukusuka kwiziko lamandla, eliyiyo i-White House e-United
States – akusizanga isizathu sokuba uRobert Kennedy waba

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nguMphathiswa wezeMpilo – nokuba i-White House ipapasha
ngequbuliso izinto ebezikade zithathwa njengeethiyori zoyikekiso.

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Ngoko ke, umzekelo, imvelaphi enokwenzeka yentsholongwane.

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Kwixesha elidlulileyo, kwakungenakwenzeka kwaphela ukuthi
isenokuba yaqala kwilabhoratri, okanye isenokuba

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yaqala kuhlobo olwenziwe lwaba namandla ngakumbi ,
oko kukuthi, kuphando lwezixhobo zemfazwe eziphilayo.

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Kuthiwa imigama yadalwa ngamabona-ndenzile.

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Yiloo nto ethethwe nguFauci phambi
kwentlanganiso yeNdlu yeeNgwevu e-US.

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Uthe, "Umntu othile uthe iinyawo ezintandathu , saza
thina sathi, kulungile, iinyawo ezintandathu zilungile."

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Kwaye ngequbuliso kwabakho lo mthetho wokuzikhwebula.

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Ngokufanayo, iimaski azisebenzi, nto leyo ethetha
ukuba iimaski aziniki ukhuseleko kumntu ngamnye.

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Zonke ezi zinto zikwiwebhusayithi ye-White House.

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Kwaye yile mfuneko yokuqala ukuze iijaji zamazwe
ngamazwe zide zibe nomdla kulo mcimbi, ziwuphande kwaye zithi:

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Kusenokwenzeka ukuba kukho into enyanisekileyo, kwaye kunokwenzeka
ukuba ngokwenene kwenzeke into apha phakathi kuka-2020

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no-2023 enokuchazwa njengelaphulo-mthetho elichasene noluntu.

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Kwaye kufuneka siqale sidale olu vuleko.
Kukho amanye amanyathelo abandakanyekayo koku.

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Ndicinga ukuba siza kuthetha ngaloo nto kamva kudliwanondlebe.

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Okwangoku – ngokwenene, sele kukho isikhalazo esisaxhonyiweyo
eThe Hague, esingafakwanga sithi, kodwa esibandakanya thina

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nesisixhasa ngamandla – kodwa okwangoku, akunantsingiselo ukufaka
isikhalazo solwaphulo-mthetho malunga

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nemfuneko yokugonywa esekelwe kumaziko eThe Hague.
Kuza kufuneka silinde ixesha elide kancinci.

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Kwaye neminye imibutho yamazwe ngamazwe efana ne-WHO okanye
i-UN, ingaba idlala nayo indima apho nangayiphi na indlela?

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Ewe, i-WHO ngokuqinisekileyo iyiyo. Ngoko ke ukuba konke oku
kungaze kufikelele kwisigqibo esinobulungisa nesifanelekileyo,

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i-WHO iza kuba yile ijongene namatyala, kuba i-WHO, ewe,
ngokuyinxenye ingumbutho nje wokuthengisa weshishini lamachiza

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lehlabathi jikelele kwaye, ewe, idlale indima
ekudaleni isothuso esenze abantu bazimisele

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ukunxiba iimaski, umzekelo, okanye ukugonywa kamva.

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Ngamanye amazwi, ndingathi i-WHO imele ngakumbi kwicala
labaphuli-mthetho kunakwicala labo bafuna ukufundisa.

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Mhlawumbi kufana noko sikubonayo ngoku – wakhankanya oku –
ngokuvuza kweenkcukacha ze-RKI , ukuba abatyhili okanye

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izazinzulu ezivela kwi-WHO ababenokuba babechasa ngaphakathi la
manyathelo okanye ezi zindululo, ezikwaphuma kwi-WHO, zisenokuthi

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zize zibe ngamangqina enkundleni kamva, njengoko
ngokuqinisekileyo siza kuba nayo ngaxa lithile, ukuba izazinzulu

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ezivela kwi-RKI, ezenze umsebenzi omhle kakhulu, njengoko sibona
kwezi zinto ziphumileyo, kwaye abaye bakugxeka

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kakhulu oku kungqubo kunye namanyathelo ezopolitiko
ngaphakathi, siya kubabona ke njengamagqabaza enkundleni.

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Kwihlabathi jikelele, kufuneka siqinisekise ukuba i-UN iyaziswa.

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Kukho iindlela ezahlukeneyo, kwaye yile nto siyenzayo ngoku.

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Okwangoku sithatha inxaxheba kwinkqubo yokunika
ingxelo kuRhulumente njengombutho ongengowakaRhulumente.

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Ngoko ke siyamkela ezinye zezigxeko malunga nenkqubo
karhulumente yokunika ingxelo yeSivumelwano seNtlalo seHlabathi.

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Oku kuthetha ukuba umsebenzi wethu, kuqala nokuphambili,
kukuqhubeka nokwazisa amaziko amazwe ngamazwe ukuze aqwalasele

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ngokusondeleyo, kwaye ekugqibeleni sibone utshintsho
kwezopolitiko, apho iijaji ziya kuba ziphoqelekile

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ukuba zinyanisekile zize ziphande ngolu lwaphulo-mthetho.

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Ewe, wabuza ngendima ye-UN.

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Kwaye ndingathanda ukuqala ngokuthi akufuneki
ngenene sizibone imibutho yamazwe ngamazwe njengezithuki.

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Ngamanye amaxesha ndifunda ukuba abantu
abaninzi baneengxaki nemibutho yamazwe ngamazwe.

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Kwaye, ewe, kufuneka kwakhona kujongwe
oku ngokuphicothayo, njengendima ye-WHO.

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Kodwa imibutho yamazwe ngamazwe iyahlukahluka kakhulu.

10:22.705 --> 10:32.206
Kwaye, ngokomgaqo, sele zisenziwa iinzame
zokunyanzelisa namalungelo oluntu ngamaziko amazwe ngamazwe.

10:32.206 --> 10:37.502
Kwaye xa ndisoloko ndisithi oku ibiyityala elichasene nobuntu
okanye elichasene nesidima somntu, kuxhomekeke ekubeni

10:37.502 --> 10:42.550
uliguqulela njani, ngokuqinisekileyo zikhona iindlela
zokuzisa le micimbi phambi kwemibutho yamazwe ngamazwe.

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Umzekelo, sinoSukelo lweNtlalo lweHlabathi.

10:45.261 --> 10:48.852
ISivumelwano seZizwe ngezizwe seNtlalo kunye neSivumelwano
seZizwe ngezizwe seMgaqo-siseko wamaLungelo

10:48.852 --> 10:52.433
oLuntu, ngokwenene ziiprotocol ezimbini
ezongezelelweyo kwiSibhengezo seHlabathi samaLungelo oLuntu.

10:52.433 --> 11:00.802
ISivumelwano seNtlalo seHlabathi siqinisekisa ukuba amalungelo
abasebenzi alungile, ukuba akukho bubukhoboka, akukho msebenzi

11:00.802 --> 11:09.167
wobukhoboka njalo njalo, ukuba kukho amathuba emfundo alungileyo,
nokuba abafundi bayaphathwa ngokufanelekileyo esikolweni.

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Unikela ingqalelo ekulinganeni, nto leyo
ibaluleke kakhulu kubugcisa nakwinkcubeko.

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Ngoko ke nobugcisa nenkcubeko nazo ziyaxatyiswa kakhulu apho.

11:16.214 --> 11:24.189
Kwaye ilizwe ngalinye elingumxhasi kufuneka lingenise ingxelo
ekuthiwa yeyelizwe – ndicinga ukuba kwisithuba seminyaka emihlanu

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– malunga nemeko ephathelene nobugcisa,
inkcubeko, imiba yentlalo, ukulingana, amalungelo

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abasebenzi, amalungelo emfundo njalo njalo.

11:32.628 --> 11:38.221
Oku kuthetha ukuba kupapashwa iingxelo
ngemeko elizweni lethu ngokumalunga nale

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mirhumo, eyiimirhumo ezisisiseko zentlalo zabantu.

11:42.339 --> 11:48.416
Kwaye ingxelo yokugqibela evela kurhulumente
womanyano kwakufuneka ingeniswe ngoDisemba

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2023, kanye ngexesha lamanyathelo e-coronavirus.

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Kwaye okumangalisayo, akukho sikhankanyo sale nto kule ngxelo.

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Ngoko ke, kubonakala ngathi sibona
ukwanda kwexhala elinzulu ezikolweni.

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Kodwa imvelaphi yaloo nto njalo njalo ifihliwe kwisibhalo
esiphantsi kwephepha, esithi ke sibhekisele kolunye uphando.

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Kwaye ukuba ujonga olu phononongo, uya kufumanisa ukuba
kwafunyaniswa ngaxesha lithile ukuba ngenene kwakungenxa

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yamanyathelo, amanyathelo e-coronavirus anxulumene nezikolo.

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Ngaphandle koko, urhulumente womdibaniso akazange athethe tu
ngala manyathelo, izithintelo, indlela abaphathwa ngayo abantu,

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isibakala sokuba baphantse bawavalile ngokupheleleyo amasiko,
ukuba abantu kuye kwanyanzeleka ukuba basebenzele ekhaya, ukuba

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abantwana besikolo abavumelekanga ukuya esikolweni
iinyanga ezininzi, ukuba emva koko kuye

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kwanyanzeleka ukuba banxibe iimaski esikolweni, njalo njalo.

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Abaziphathi ngolo hlobo kwaphela. Kwaye ngoku ingongoma yeyokuba
thina, njengombutho ongengowakaurade, sinethuba lokungenisa

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ingxelo ekuthiwa iyalingana neyabo kwi-ZAAVV – ebhaliswe ne-UN.

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Ngoko ke ngoku singakwazi ukubeka umnwe wethu kanye kwindawo
ebuhlungu size sithi: "Ewe, yima kancinci,

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kule minyaka uxela ngayo, kwenzeke oku
kulandelayo kwiRiphabliki yeFederali yaseJamani:"

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Inkcubeko yayifile, izikolo zazingasavulwa, imfundo yayiphantse
yanyamalala, umsantsa wemfundo waba mkhulu, kwaye sinenani

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elikhulu kakhulu labantwana abaneengxaki zempilo yengqondo.

13:06.694 --> 13:13.001
Ngoko ke, ukuba singathetha nge-triage ,
singathetha nge-triage kumaziko onyango lwengqondo okanye

13:13.001 --> 13:16.179
ezengqondo ngokunxulumene nabafundi njalo njalo.

13:16.179 --> 13:20.702
Loo mlingano ubuyiselwe umva, nokuba abantu basweleke bodwa.

13:20.702 --> 13:23.530
Ewe, amalungelo entlalo, kumalunga
namalungelo entlalo njalo njalo.

13:23.530 --> 13:26.335
Urhulumente womdibaniso akazange ayichaze le nto yonke.

13:26.335 --> 13:28.569
Kwaye singakwazi ukwazisa loo nto kweli ngxelo lihambelanayo.

13:28.569 --> 13:36.858
Le ngxelo ihambelanayo iya kuthi ke ixoxwe eGeneva
norhulumente womdibaniso – kwaye nathi siya kukwazi ukuba khona.

13:36.858 --> 13:39.163
Kwaye urhulumente womdibaniso uya kuthi ke naye asolwe ngale nto.

13:39.163 --> 13:43.510
Kwaye leyo yenye indloni encinci kakhulu yokwakha, okanye
mhlawumbi ayisiyiyo ncam indloni encinci

13:43.510 --> 13:47.749
kangako, nto leyo kwakhona eyenza kucace kumazwe
ngamazwe ukuba yintoni na kanye eyenzekileyo.

13:47.749 --> 13:56.000
Kwaye ukuba amanyathelo athathwe apha aphula nje isidima
somntu sonke, lawo ngolwaphulo-mthetho oluchasene noluntu.

13:56.000 --> 14:02.059
Emva koko singabhekisa kwakhona koku, ngokusekelwe kwingxelo
ehambelanayo nakwizikhalazo i-UN eziya kuzenza nxamnye

14:02.059 --> 14:07.749
neRiphabliki yeFederali yaseJamani – kwaye iya kukwenza oko – ize
ke ifake oku kwiNkundla yoLwaphulo-mthetho

14:07.749 --> 14:12.569
yeHlabathi ithi, jonga, ezi nyaniso ngoku
zikwamkelwe kumazwe ngamazwe kwaye zikwagxekwa.

14:12.569 --> 14:17.687
Kwaye sinokuthi ke kuza kubakho isohlwayo,
nokuba uNksk Baerbock angaba nendima enjani na

14:17.687 --> 14:20.733
nakweziphi na iikomiti kwixesha elizayo elingekude.

14:20.733 --> 14:32.795
Kuba amazwe aseNtshona Mhlaba anomdla ngokukodwa ekujongeni
nzulu, hayi ekuvoteni nje njengoko eyalelwe ukuba avote.

14:32.795 --> 14:39.901
Xa kuziwa kwimiba yamalungelo oluntu, ngokuyintloko ngamazwe
aseThird World, lawo ahlala egxekwa ngokungalandeli imithetho

14:39.901 --> 14:44.969
yamalungelo oluntu, athi ngamanye amaxesha
axelele ngokucacileyo amazwe edemokhrasi, la

14:44.969 --> 14:47.906
mazwe kuthiwa ngawedemokhrasi aseNtshona, ukuba:

14:47.906 --> 14:49.530
Into oyenzileyo apho nayo ayilunganga.

14:49.530 --> 14:52.577
Kwaye le yenye itshizi esinayo. Sisebenza kuyo ngoku.

14:52.577 --> 14:56.741
Le ngxelo kufuneka igqitywe kwaye
ingeniswe ngomhla wama-30 kuJuni.

14:56.741 --> 15:02.116
Sele siphantse sayigqiba kwaye
emva koko siza kuyinikezela eGeneva.

15:02.116 --> 15:04.170
Ewe. Kwaye masibuyele eJamani kwakhona.

15:04.170 --> 15:08.625
Iingxelo ezivela kwi-Robert Koch Institute kunye neziphumo
zophononongo malunga neentshuro ze-mRNA

15:08.625 --> 15:13.282
ziyazithethelela ngokuphathelele
imigaqo-nkqubo eyingxaki kunye neendlela zonyango.

15:13.282 --> 15:16.938
Zeziphi iindlela ozibonayo zokuphononongwa ngokwasemthethweni
kwengxaki yentsholongwane ye-corona, olu phononongo luthatha

15:16.938 --> 15:20.360
ingqalelo ngokufanelekileyo ukubandezeleka okubangelwe yiyo?

15:20.360 --> 15:27.256
Ngoko ke andicingi ukuba kunokwenzeka
ukwamkela intlungu ebangelwe, kuba intlungu ibangelwe.

15:27.256 --> 15:32.608
Kwaye singaqinisekisa umlinganiselo wobulungisa, masithi.

15:32.608 --> 15:40.252
Into yokuqala, ewe, kukuba sinikezela ngolwazi ukuze abo
baye baba ziixhoba baqonde ukuba kutheni beye baba ziixhoba.

15:40.252 --> 15:42.104
Kwaye, ewe, kunye neendlela ezisebenzayo ezingaphantsi.

15:42.104 --> 15:51.752
Asiyiyo nje ijekhwe ngokwayo, kodwa
yindlela esetyenziswayo ukwenza abantu bayamkele.

15:51.752 --> 15:54.518
Yiyo leyo inxalenye echulumancisayo. Kwaye ndicinga
ukuba yile nto abantu abafuna ukuyazi, kananjalo.

15:54.518 --> 16:04.420
Kwaye mhlawumbi nabo bafuna ukuqonda ukuba kwenzeke ntoni, ukuba
bazivumele njani ukuba balawulwe ukuze bafumane esi siqhushumbisi,

16:04.420 --> 16:13.289
esasingekho khuselekile nanini na nesingenakuchazwa
njengokukhuselekileyo ngaso nasiphi na isazinzulu okanye igunya.

16:13.289 --> 16:18.802
Siyazi ukuba, ngokomgaqo, phantse akukho nto yayisaziwa
ngeziphumo ebezingalindelekanga, ukuba ezinye izifundo

16:18.802 --> 16:24.390
azizange zenziwe, nokuba kwakhutshwa izilumkiso
eziqatha, kuquka nezo ezivela kuluntu lwezenzululwazi lwe-RKI.

16:24.390 --> 16:32.608
Kanti ke, ngokuqinisekileyo, eli phulo lokuthengisa lolu gonyo
lwenziwe ngendlela engenakuthelekiswa nanto kwaye

16:32.608 --> 16:41.937
enokuchazwa kuphela njengovavanyo, uvavanyo lwabantu – ewe,
besisoloko sinovavanyo lwezilwanyana – okanye ulingo lwabantu.

16:41.937 --> 16:44.857
Kwaye ndikholelwa ukuba yile nto
abantu abayifunayo, ukuba oku kuxazululwe.

16:44.857 --> 16:51.904
Andicingi ukuba loo nto iyasebenza kakuhle kwezopolitiko;
thina bantu kuza kufuneka sizithathele izinto ezandleni zethu.

16:51.904 --> 16:56.545
Kwezinye iimeko, oku kwenzeka ngeekomiti
zophando, ewe, kodwa nakulapho ungabona ukuba

16:56.545 --> 16:59.232
kunzima kakhulu, kakhulu ukwenza inkqubela.

16:59.232 --> 17:03.500
Ewe, ngoku ufake isikhalazo esitsha solwaphulo-mthetho.

17:03.500 --> 17:06.860
Ungasixelela nantoni na ngale nto? Yintoni injongo?

17:06.860 --> 17:11.058
Yintoni umahluko phakathi koku nezikhalazo
zolwaphulo-mthetho ezingama-600 ezingaphambili?

17:11.058 --> 17:16.410
Ewe, esi sikhalazo solwaphulo-mthetho, esenziwa ngoku
sikwaziwa luluntu, sisikhalazo solwaphulo-mthetho

17:16.410 --> 17:19.740
esigxile ngakumbi kwimbopheleleko yomntu ngamnye yeezonyango.

17:19.740 --> 17:26.667
Esi sikhalazo solwaphulo-mthetho asijolisanga kuphela kwixanduva
lomntu ngamnye loogqirha, kodwa sikwabandakanya

17:26.667 --> 17:32.568
nabenzi bobubi esele sibaxele ngo-2023 – kodwa
kule meko, ngokusekelwe kwizenzo zabo ngabanye.

17:32.568 --> 17:38.721
Oku kuthetha ukuba siye sadweta isikhalazo solwaphulo-mthetho
ngoncedo lwezazi ezininzi kunye namanye amagqwetha, nto leyo

17:38.721 --> 17:44.999
eyenza ukuba amaxhoba esitofu sokugonya – abantu abonzakaliswe
sesi sitofu – bakwazi ukufaka isikhalazo solwaphulo-mthetho.

17:44.999 --> 17:51.459
Okokuqala, ngokuchasene noogqirha abagonyayo, oko
kukuthi, abo babagonyileyo, kuba ngolwazi esinalo

17:51.459 --> 17:55.572
namhlanje, inkcazelo efanelekileyo ibingasoze inikwe.

17:55.572 --> 18:04.833
Kwaye ngoku sinesigwebo sakutshanje esivela kwiNkundla yaseYurophu
yoBulungisa esithi oogqirha basenoxanduva ngento abayenzileyo.

18:04.833 --> 18:10.150
Ugqirha kufuneka anike ulwazi olufanelekileyo aze
anike isigulana ixesha elaneleyo lokucingisisa nokuba

18:10.150 --> 18:13.755
siyafuna ukuqhubeka na, ukuze sikwazi ukulinganisa iingozi.

18:13.755 --> 18:15.958
Kwaye oko ubukhulu becala akwenzekanga.

18:15.958 --> 18:22.622
Kwaye esi sikhalazo sitsha solwaphulo-mthetho
ngokwendalo siquka iziphumo zenzululwazi ezintsha esinazo.

18:22.622 --> 18:30.540
Asikokuba ngoku sinofumaniso lwenzululwazi olutsha malunga
neziphumo ebezingalindelekanga eziyingozi zokugonya, kodwa

18:30.540 --> 18:38.323
kungenxa yokuba ngoku sinofumaniso olutsha lokuba, ngexesha
lokugonywa nokunikezelwa kwalo, ukuba kwakukho izifundo

18:38.323 --> 18:46.173
ezingonelanga, ukuba kwakungaziwa ngokwaneleyo ngeziphumo
ebezingalindelekanga, ukuba kwezinye iimeko ulwazi malunga

18:46.173 --> 18:53.347
neziphumo ezibi ebezingalindelekanga lwalusele lukhona,
nokuba kwakusaziwa kwasekuqaleni ukuba esi siqholo

18:53.347 --> 18:57.976
asenzelwanga ukuthintela ukosulelwa kwezifo zokuphefumla.

18:57.976 --> 19:07.263
Kwaye seso isizathu esenza sithi ngoku
sinikezela ngethuba kwabo benzakaliswe lolu gonyo ukuba

19:07.263 --> 19:12.172
baxele abenzi bobubi – kanye abo balu-gonyayo.

19:12.172 --> 19:20.669
Kwaye kulo mongo, sikwalibhekisa isikhalazo sethu kubo bonke
ababenoxanduva lokuqhatha uluvo loluntu okanye ngale nkqubo

19:20.669 --> 19:27.608
yokothusa, oku kusasaza uloyiko, okwenze abantu
bavuma ukufakwa lolu gonyo emizimbeni yabo, bevuma

19:27.608 --> 19:32.600
nje monakalo omkhulu emizimbeni yabo bengaphikisi.

19:32.600 --> 19:34.861
Ewe, masijonge apha.

19:34.861 --> 19:42.320
Ngoko ke, kukho imiba eyahlukeneyo apha, umzekelo, ukuba
i-RNA ekwi-vaccine iguqulwe ngokwenziwa kwaye ifundwa gwenxa.

19:42.320 --> 19:49.431
Kucatshulwa izifundo ezahlukeneyo apha njengobungqina.

19:49.431 --> 19:53.108
Nanku, kananjalo, umbhalo obalulekileyo ovela
kwiminitsha ye-RKI: "Idatha efanelekileyo iza

19:53.108 --> 19:56.306
kuqokelelwa kuphela emva kokuba iimveliso sele zithengiswa."

19:56.306 --> 20:01.040
Ekugqibeleni, esi sisiphene esisisiseko kuyilo lonke lophando.

20:01.040 --> 20:08.150
Kwaye yima, ityala apha lelokuba: ndingathandanga, ndiye
ndaba yinxalenye yovavanyo olukhulu nolubanzi lwabantu ngesi

20:08.150 --> 20:12.080
sithako sisekelwe kwijini – esineziphumo endingazaziyo kwaphela.

20:12.080 --> 20:17.086
Oko kuthetha ukuthi, njengoko ubutshilo,
ngugqirha otyhila, ongumntu okwimpande yomcimbi,

20:17.086 --> 20:21.831
ochaphazeleka kakhulu kukungabikho kolwazi.

20:21.831 --> 20:25.611
Kwaye ngoku sinabamkeli abahlukileyo.

20:25.611 --> 20:29.197
Ungakucacisa kwakhona oko? Ngubani otyholwayo apho?

20:29.197 --> 20:33.142
Ngoko ke ayisosityholo, kodwa lityala
lolwaphulo-mthetho kunye nesityholo solwaphulo-mthetho.

20:33.142 --> 20:36.251
I-ofisi yomtshutshisi woluntu ibiya
kuba kufuneka ke izise izimangalo.

20:36.251 --> 20:40.564
Kodwa njengoko benditshilo, kuqala,
ugqirha okanye oogqirha abagonyayo.

20:40.564 --> 20:45.505
Ewe, asazi ukuba umntu ngamnye
ufumene izitofu zokugonya ezingaphi.

20:45.505 --> 20:51.134
Ngoko ke yifomu onokuyizalisa, apho unokukhetha
kuqala oogqirha bokugonya abangadluliyo kubathathu.

20:51.134 --> 20:55.934
Ngoko ke sinokuthi sisithi, umthiyo wokuqala, wesibini,
nowesithathu, kuba sicinga ukuba abo babefumene

20:55.934 --> 21:00.103
umthiyo wabo wesine, wesihlanu okanye wesithandathu,
babesele beqonda kakuhle ukuba kwakusenzeka ntoni.

21:00.103 --> 21:05.013
Ngoko ke, sicinga ukuba, kude kube... Ndicinga ukuba
bekusoloko zimbini izitofu zokuqala zokugonya kunye nesinye

21:05.013 --> 21:07.634
esongezelelweyo, kwaye eso sisitofu sesithathu sokugonya.

21:07.634 --> 21:16.472
Ngoko ke nabani na owathatha isitofu sesithathu wabhekana
nentshabalaliso enkulu, ukwaziswa okukhulu kumajelo eendaba, waza

21:16.472 --> 21:26.512
wafakwa phantsi koxinzelelo; njengoko benditshilo, kwicandelo
lezempilo nakwicandelo lezokhuselo, kwanyanzeliswa nakwamajoni.

21:26.512 --> 21:34.239
Kwaye oko kuthetha, ngaphambili kuko konke, ukuchasa oogqirha
ababenikezela ngezi zitofu zokugonya, kuba singaqiniseka

21:34.239 --> 21:40.198
ngokupheleleyo ukuba iinkcukacha azizange
zinikwe ngokufanelekileyo, nokuba abantu abazange

21:40.198 --> 21:43.759
baziswe ngeengozi ezinxulumene nesi sitofu sokugonya.

21:43.759 --> 21:47.290
Kwaye, ewe kona, umntu ozibekayo
uya kuba noxanduva lwazo ekuqaleni.

21:47.290 --> 21:54.087
Ngoko ke, nawuphi na ugqirha owenza inkqubo
emzimbeni wam, eneneni, wenza umonakalo emzimbeni.

21:54.087 --> 21:57.376
Ngoko ke yonke inkqubo yonyango kukwenzakalisa umzimba.

21:57.376 --> 21:59.447
Kodwa ke, kukwenzakala komzimba okwamkelwe ngamabini.

21:59.447 --> 22:06.028
Ndivuma ukwenzakala komzimba okwenziwa ngugqirha kum,
nokuba loluphi na unyango alwenzayo ngoku emzimbeni wam.

22:06.028 --> 22:12.806
Kwaye ndingakwazi ukunika imvume yam kuphela
xa ndazisiwe, xa ndisazi into endiyivumayo.

22:12.806 --> 22:21.084
Kwaye ke, ndimthatha ugqirha wam njengomntu endimthembileyo,
endimkholelwayo xa endixelela ukuba, ngokwolwazi nokholo

22:21.084 --> 22:25.494
lwakhe, yile nto ayaziyo ngenkqubo ayenzayo emzimbeni wam.

22:25.494 --> 22:31.134
Kwaye ukuba andazise ngokufanelekileyo nangeengozi
endijongene nazo, ukuze ndikwazi ukwenza uvavanyo.

22:31.134 --> 22:38.900
Oku kuthetha ukuba ugqirha, okanye oogqirha,
abakunike le jovo ngabo ekufuneka uqale uthethe.

22:38.900 --> 22:46.139
Kwaye sithi ngokuqinisekileyo bangabenzi
bobubi emzimbeni, mhlawumbi nobubi obukhulu

22:46.139 --> 22:50.220
emzimbeni, kwaye bakhankanywe kule ngxelo.

22:50.220 --> 22:59.579
Kwaye ke kuqhuba kuthi sikwanabo bonke abanoxanduva, abathi
ngokomgaqo bephuma kulo mmandla ngokukodwa, ngokubeka uxinzelelo,

22:59.579 --> 23:09.387
ngokwenza iingxelo zikawonke-wonke okanye ezipapashiweyo, ngoluvo
olupapashiweyo, ngopapasho olubonakala luyinyani, kodwa kananjalo

23:09.387 --> 23:17.997
bevela kulo mmandla, ukuba aba bantu, abaziimpolitiki,
abaziisihlalo bemibutho yezonyango, abaziiministiri zelizwe,

23:17.997 --> 23:26.307
iiministiri zikarhulumente omkhulu njalo njalo,
Ngamanye amazwi, amaqela ahlukeneyo nawo anoxanduva oludibeneyo

23:26.307 --> 23:30.600
ngenxa yokuba abantu bengaziswanga ngokufanelekileyo.

23:30.600 --> 23:38.701
Ngoko ke, masithathe iSebe lezeMpilo likarhulumente,
umzekelo, elaxelelwa yi-RKI ukuba imeko yayahlukile, kodwa lona

23:38.701 --> 23:43.459
laqhubela phambili neli phulo likhulu lokupropaganda lokugonya.

23:43.459 --> 23:48.844
Oku kuthetha ukuba asiyingenisi le nto njengolwaphulo-mthetho
oluchasene noluntu, njengoko senzayo

23:48.844 --> 23:54.308
kwingxelo yethu ngoDisemba 2023, kodwa siyingenisa
njengombango wolwaphulo-mthetho womntu ngamnye.

23:54.308 --> 24:05.994
Sithi emva kwesihlwele ngasinye sokugonya, akukho ugqirha kuphela
osigonyileyo, kodwa ngokomgaqo kukho nentsimbi yonke yepropaganda

24:05.994 --> 24:11.639
yezopolitiko eyenze ukuba olu gonyo luvunyelwe ukuba lugonywe.

24:11.639 --> 24:16.794
Ewe kona, oku kuquka ne-PEI (iZiko likaPaul
Ehrlich), elithi, njengogunyaziweyo onamandla – igunya

24:16.794 --> 24:20.325
elijongileyo – bekufanele ukuba liyithintele intlawulo.

24:20.325 --> 24:28.019
Kwaye kananjalo nomongameli we-RKI, othe,
njengomongameli, wayefanele ukuba athethe kakhulu kakhulu:

24:28.019 --> 24:36.834
Into epapashwa kumajelo eendaba njengengxelo ye-RKI,
yintetho entsha yezopolitiko yento esayithetha ngaphakathi.

24:36.834 --> 24:43.802
Kwaye ayilulo uluvo lwezenzululwazi lwe-RKI, koko luluvo
lwezopolitiko olupapashwa ngokwezopolitiko ngaphandle

24:43.802 --> 24:48.120
kokuthembela ngokwenene kubuchule bezinzululwazi be-RKI.

24:48.120 --> 24:54.280
Ewe, kunika umdla. Kwaye ungayikhuphela phi le fomu
yesikhalazo solwaphulo-mthetho? Ngubani onokuyizalisa ke?

24:54.280 --> 25:00.850
Ngoko ke, ngokomgaqo, nabani na angayizalisa, kodwa ke ithi
ngaphantsi ukuba akufuneki wenze naziphi na izityholo zobuxoki.

25:00.850 --> 25:06.342
Ngoko ke, ngokuqinisekileyo, kufanele kube ngabo baye bonakaliswa
sisitofu sokugonya, abo baye baba ziixhoba zokugonywa.

25:06.342 --> 25:11.598
Kwaye ngoku, ukuba uyakujonga, ndikholelwa ukuba kupapashwe
kwiintsapho zeendaba kwiintsuku ezimbini okanye

25:11.598 --> 25:16.951
ezintathu ezidlulileyo ukuba kukho abantu
abangama-600 abaqatshelweyo abonzakaliswe yitofu yokugonya.

25:16.951 --> 25:23.277
Ewe, kodwa kuqala inyani yodwa. UMphathiswa wezeMpilo weFederal,
uMphathiswa wezeMpilo weFederal wangoku, uthe

25:23.277 --> 25:30.037
akayiqondi into yokuba kutheni abantu bengafuni kugonywa,
logama isitofu sokugonya phantse singenaziphumo zithe qatha.

25:30.037 --> 25:36.061
Yayiyintetho yakhe leyo. Okanye ndicinga ukuba ude watsho
kuTwitter ukuba yitofu yokugonya engenaziphumo zayo ezibi.

25:36.061 --> 25:39.033
Ngoko ke, isitofu sokugonya esingenaziphumo
ebezingalindelekanga kunye neenzakalo

25:39.033 --> 25:41.209
zesitofu sokugonya ezingama-600 ezaziwayo ngoku.

25:41.209 --> 25:46.778
Kwaye ndikwazile ukuxela ngoncumo lwakho
lwangoku ukuba ucinga into efanayo okanye

25:46.778 --> 25:50.131
ephantse ifane neyam, yokuba ezi 600 ziqala nje.

25:50.131 --> 25:55.006
Yiloo nto urhulumente ayamkela. Noko ke, aba asizozona
zisulu zinyani, njengoko inani lezisulu liphezulu kakhulu.

25:55.006 --> 25:59.483
Kwaye, ewe, iimeko ezingama-600 ezamkelweyo zomonakalo
wesitofu sokugonya azibandakanyi abo bafayo ngenxa yaso.

25:59.483 --> 26:03.209
Konke ukukhubazeka akufakwanga, njalo njalo.

26:03.209 --> 26:07.006
Oku kuthetha ukuba ngokwendalo sikwimeko eyahluke ngokupheleleyo.

26:07.006 --> 26:12.225
Kodwa kuyavunywa kwaye ke ngoko
kucacile: olu gonyo lubangela umonakalo.

26:12.225 --> 26:24.674
Kwaye oko kuyavunywa. Ngoko ke, ngokomgaqo,
kucacile ukuba eneneni sizise iyeza, okanye into

26:24.674 --> 26:32.905
ebonakala iyiyeza, kwimarike elenzakalisa abantu kakhulu.

26:32.905 --> 26:35.280
Kwaye oku kuvunyelwe lula nje ngabezopolitiko.

26:35.280 --> 26:42.311
Oku kugunyaziswe yi-RKI. Kwaye
yile nto kanye ekufuneka siyilungise.

26:42.311 --> 26:47.326
Unabo kwiphepha lakho lasekhaya,
kwiwebhusayithi yakho ye-ZAAVV, okanye baphi kanye ngoku?

26:47.326 --> 26:52.350
Kanye. Umbuzo wakho ibingokuba ipapashwe
phi. Kanye. Ngoko ke nabani na angayikhuphela.

26:52.350 --> 26:55.553
Nabani na owonakele ngenxa yesitofu sokugonya
unakho ukufaka esi sikhalazo solwaphulo-mthetho.

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Kwaye esi sikhalazo
solwaphulo-mthetho sikwiwebhusayithi ye-klagepaten.eu.

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Sasungula i-Klagepaten ekuqaleni konyaka ka-2020 ukuze
sinike abantu iifomu ezinokubanceda kwiimeko ezithile.

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Ngelo xesha, umzekelo,
ubunokubhalisa imiboniso, kwaye usenako nangoku.

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Umzekelo, ukuba iimaski bezinyanzelwe
esikolweni, ubunokukhuphela amaxwebhu ukuze uchase

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oku. Ngoko ke bekukho iindlela ezahlukeneyo.

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Ngoko ke, ingcinga eyayisemva kwe-klagepaten ibisoloko
ikukubonelela abantu ngeefomu

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abanokuzisebenzisa ukuzithethelela ngokuchasene namanyathelo
athile karhulumente, bafake izibheno, njalo njalo.

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Kwaye oko kukwiwebhusayithi ye-klagepaten.eu.

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Le fomu iya kufumaneka kweli phepha:
https://www.klagepaten.de/impfung-strafanzeige.

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Ngokuqinisekileyo uza kukufumana oku kwiphepha lasekhaya.

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Kwaye kulula kakhulu. Ucofa nje kuyo. Kukho ifomu apho.

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Ufaka iinkcukacha zakho – sizigcina zibe zincinci kangangoko –
unikeze iinkcukacha zoogqirha abakunike iinjongo, kuxhomekeke

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ekubeni babengaphi oogqirha, uze uchaze umonakalo owenzakeleyo.

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Ungakwazi nokufaka amaxwebhu
afanelekileyo anxulumene nomonakalo wakho apho.

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Uza kwaziswa ke ukuba yeyiphi i-ofisi
yomtshutshisi karhulumente enoxanduva.

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Uze uzi faka ezi ngokwakho kwifomu yakho.

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Emva koko ufumana i-PDF nge-imeyile enesikhalazo
solwaphulo-mthetho esigcwaliswe ngokupheleleyo, othe emva koko

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usithumele kwi-ofisi yommeli woluntu nge-imeyile, usiphosele
ngeposi kwi-ofisi yommeli woluntu okanye

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usifaxe, njengoko uthanda, kwaye ngaloo ndlela ube
usingenise esi sikhalazo solwaphulo-mthetho.

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Ewe. Ingaba la mazityholo
olwaphulo-mthetho analo naliphi na ithuba?

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Ngoko ke, kuqala, la mazimangalo obugebenga
afakwa kwiiofisi ezahlukeneyo zabatshutshisi boluntu.

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Kakade ke, asikazi okwangoku ukuba iiofisi zabatshutshisi
zoluntu zicinga ntoni emva kwayo yonke le mibhalo ipapashiweyo.

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Kwaye ingongoma, njengoko benditshilo ngaphambili, kukuba
ekugqibeleni siza kuya kwiNkundla yoLwaphulo-mthetho yeHlabathi.

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Kwaye apha kwakhona, isihloko esikhulu:
iLizwe eliyiLungu akufuneki libe nokuzimisela

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okanye amandla okujongana nolwaphulo-mthetho.

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Kulungile. Ngoku ke, nina nifunde isikhalazo
solwaphulo-mthetho, esiqulunqwe zizazinzulu, kwaye thina

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magqwetha siwamkele, kunye nayo yonke uphando olukuso.

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Ngoku siyazi lukhulu ngesi siqhushumbisi.

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Siyazi ngomonakalo obangelwa lolu gonyo, kwaye
siyazi nokuba ezi nyaniso bezisele zaziwa kwangaphambili.

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Okanye ubuncinci kwakusaziwe kwangaphambili
ukuba asazi ukuba ingaba yingozi kangakanani

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na. Kwaye ke awunakugonya abantu ngento enjalo!

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Kwakusaziwa, kodwa sasisazi ukuba kwakucacile
kwasekuqaleni ukuba akuzukuba nefuthe ebelindelekile.

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Kulungile. Ngoko ke oko kuthetha ukuba
ngoku siyabuyela kwinqanaba elikhulu.

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Utyala lomntu ngamnye lwegqirha ngumcimbi
kuphela onokugqitywa yi-ofisi yomtshutshisi woluntu.

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Ukuba abatshutshisi bokawonke-wonke ngoku bathi: Asiyiphandi
konke konke le nto, asiyijonganga nokuyijonga, sithi nje:

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Ewe, ugqirha ufake isitofu segcina-zifo esisavavanywayo okanye
unyango lwemfuza olusavavanywayo emzimbeni womntu, esazi ukuba

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asizukwenza oko kufanele ukuba kuyenze, kwaye esazi nokuba
akazi ukuba zizaphulo-mthetho ezingakanani na eziya kuzibangela

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okanye nokuba zikhe zafunyanwa na, kwaye ukwenze kunjalo.

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Ewe, kwaye ukuba iofisi yomtshutshisi woluntu ke
ithi: Kodwa asiyilandeli loo nto, siza kuyiyeka apho,

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kwakunjalo ngelo xesha kwaye asikokwenzakalisa umzimba.

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Ewe, ukuba oko... Kulo naluphi na olunye
unyango, oko kungakuba kukwenzakalisa umzimba

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kwaye i-ofisi yomtshutshisi woluntu ingaphanda.

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Kwaye ukuba akakwenzi oko apha, siyabuyela kwimeko yezopolitiko
kwaye, kuloo meko, sinokukwazi ukungqina izihlandlo ezilikhulu,

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izihlandlo ezilishumi elinesibhozo, ukuba urhulumente waseJamani
akavumelanga ukujongana nala lwaphulo-mthetho nokuwatyhila.

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Kwaye oko, ke, kuvula ucango lwaseThe Hague, kuba sinako ke
ukudlulisela zonke ezi mpendulo ezivela kwi-ofisi yomtshutshisi

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woluntu, esizihlanganisayo ke ezi, eThe Hague,
mhlawumbi sizingenise kunye nesikhalazo

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solwaphulo-mthetho esele sikho esinako size sithi:

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Jonga, apha eJamani sinamaxhoba.

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Ngokuqinisekileyo sinamaxhoba, kuba
sinobungqina bokuba umonakalo wenziwe.

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Kwaye ngoku siyazi ukuba kuye kwatofwa isiyobisi
emzimbeni esiyingozi kakhulu, kwaye oko

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kwakusaziwa kwasekuqaleni ukuba sinokuba yingozi kakhulu.

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Kanti ke bayenze. Kwaye i-ofisi yomtshutshisi karhulumente
waseJamani iyala ukwenza uphando olufanelekileyo apha.

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Yiyo kanye lonto. Ngoko ke i-ofisi yomtshutshisi
karhulumente... – yiyo lonto ndisoloko ndisithi

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ekugqibeleni yimeko apho wonke umntu aphumelela.

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Ngoko ke, mhlawumbi i-ofisi yomtshutshisi karhulumente waseJamani
ekugqibeleni iqalise ukuphanda nokutshutshisa ngokufanelekileyo

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abenzi bokwenene bobubi, endaweni yeengcali zonyango
ezalile ukwenza le nkqubo, okanye siphinde sibe

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nobungqina obucwangcisiweyo bokuba oku akufunwa eJamani.

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Yiyo loo nto kubaluleke kakhulu ukuba nenani elikhulu lazo.

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Ingakumbi kuba, ukuba la mazityholo obugebenga
asetyenziswa ngokubanzi, siya kuba nombono ongcono kakhulu

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wokuba bangaphi abantu abangele lixhoba lale jekhwe.

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Ewe, indlela ethembisayo.

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Mnu Ludwig, enkosi kakhulu ngokuzimisela okukhulu
koku nangokunika abantu abonzakeleyo ithuba

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lokuzithethelela nokufumana ubulungisa. Enkosi kakhulu!

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Ewe, enkosi kakhulu ngokundivumela ukuba ndibe lapha!