WEBVTT

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"Isivakashi esisodwa kuphela
esibalulekile kimi, futhi sisesiqalweni lapha."

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Futhi ngifuna ukuthi uphinde leli
gunya kaningi kubo bonke abasazibuza:

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Umbuso akufanele abulale abantu abangenasono.

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Abantu abaningi bakholelwa ukuthi
isitatimende esinjalo sisebenza kuphela ezimweni zempi

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noma empini uqobo, kodwa lokho akulona iqiniso.

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Lesi sitatimende siphinde sisebenze lapho umbuso uphoqa abantu
ukuthi bafake into emizimbeni yabo, nakuba izikhungo

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ezisemthethweni ezifana nePaul Ehrlich
Institute neRobert Koch Institute zithi

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ekugcineni ingaba nemiphumela engemihle ebabulalayo.

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Isifundazwe akufanele sibulale abantu, hhayi abantu abangenacala.

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Ngo-10 Disemba 2023, iSikhungo Sokuphenya, Sokucacisa,
Sokumangalela Ngokomthetho Nokuvimbela Izono Zobulungiswa Kubantu

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Esisekelwe Ezinhlelweni Ze-Corona (ZAAVV) kanye nezinhlangano
ezihlangene zafaka cishe izikhalazo zobugebengu ezingama-600

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eHhovisi Lomtshutshisi Womphakathi Wefederal eKarlsruhe.

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Ziqondiswe kubaphathi bezepolitiki, kubaphathiswa, kubahluleli
nakwabanye abantu ababe nebanga ekwethulweni kwesidingo

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sokugonywa esisekelwe ezikhungweni noma kwesidingo sokugonywa
kwamalungu ezempi, ngaleyo ndlela kubhekwa ukuthi

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banecala lobugebengu bokuphatha kabi isintu
ngokweSigaba 7 soMthetho Wobugebengu Womhlaba Wonke.

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Ezinyangeni ezimbalwa kamuva, intatheli yezophenyo uPaul Schreyer
evela epulatifomu yolwazi enezinhlangothi eziningi wakwazi

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ukuthola imizuzu yomhlangano yeRobert Koch
Institute ngokuthatha izinyathelo zomthetho,

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ngaleyo ndlela wenza ukuthi itholakale emphakathini.

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Bheka-ke, manje sekubonakale ukuthi kwakungekho zimfuneko
zezokwelapha ngezinyathelo ze-coronavirus ezabekwa abezepolitiki.

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Lokhu kuphikisana nalokho abezepolitiki neziteshi
zezindaba ezihamba phambili ababeshumayela kubantu

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njengomkhuba ngesikhathi sobhubhane we-coronavirus.

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Zonke izinyathelo zazihloswe ngokuphelele
kwezombusazwe, ekugcineni zaba ukuzithandela kwezombusazwe.

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Kwavela futhi ukuthi iRobert Koch Institute kanye nezishoshovu
zezepolitiki zazazi ukuthi imijovo yokugoma i-coronavirus

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ayinikezi ukuvikelwa ekuthelelekeni kuphela, kodwa futhi
iyingozi kakhulu empilweni nasemzimbeni yalabo abagonyiwe.

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Okwamanje, kuye kwashicilelwa ezinye izifundo
eziqinisekisayo ezincwadini ezaziwayo zobungcweti.

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Bafakazela isixhumanisi phakathi kwemijovo
ye-mRNA ye-coronavirus nomonakalo omkhulu wokugoma.

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Ukuze kusekelwe uphenyo lwezomthetho ngokulimala
okubangelwa yimijovo yokugoma, i-ZAAVV nayo isebenzile lapha.

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Sizoxoxa ngalokhu namuhla nommeli uRalf Ludwig,
owayenesibopho ngokuhlanganyela sokufaka izinsolo

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zobugebengu eKarlsruhe. Siyakwamukela, Mnu Ludwig!

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Yebo, sawubona.

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Ungasitshela ababukeli bethu ukuthi
kwenzekeni ngamacala obugebengu afakwe?

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Yebo, sifake lezi zimangalo zobugebengu ngomhlaka 10 Disemba
2023, mathupha nangokuposa kwe-imeyili yommeli, ukuze zamukelwe.

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Emva kwalokho asizange sithole lutho eHhovisi loMmeli Jikelele
isikhathi eside, salandela kanye phakathi nonyaka, kwathi-ke,

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njengoba sasikulindele, icala lavala phakathi nonyaka.

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Lokhu kusho ukuthi inqubo imisiwe.

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Lokhu kusho ukuthi ngeke kube nokumangalelwa kwecala lobugebengu
yiRiphabhulikhi Yezwe LaseJalimane kulabo

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abenze lokhu esikubikile, ikakhulukazi
ngenxa yokuthi abezepolitiki banokungavikeli.

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Lokhu kusho ukuthi abezepolitiki akufanele
babhekelwe izinqumo abazenzayo njengabaphathi

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bezepolitiki ePhalamende, njengamalungu ePhalamende.

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Kwathiwa futhi ukuthi imiphumela emibi enzima
ayaziwa cishe nhlobo, noma ukuthi akukakafakazeki ukuthi

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le mjekelo ngempela ibangela imiphumela emibi enzima.

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Ngaphezu kwalokho, kwakungeyona inhloso – uma
bekunjalo, njengoba kubonakala kubaphathi bezepolitiki,

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eziphathimandla nabahluleli ababambe iqhaza – ukulimaza abantu.

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Ekugcineni, nakuba kungokokugcina, lokhu
kugonywa kugcine kusize kakhulu kunokulimaza.

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Futhi yingakho konke lokhu kuvumelekile ngokuphelele
futhi ngeke kuqalwe noma yiziphi izinqubo zobugebengu.

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Ingabe bekungekho ukurekhodwa kobufakazi?

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Ingabe lokho kusho ukuthi isimangalo sobugebengu
sesiyekisiwe, ngakho-ke ngeke kube nezinqubo enkantolo?

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Impela, akekho ozobekwa icala eJalimane.

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Ngakho-ke ihhovisi lomshushisi womphakathi
lithi ababoni ukungabaza okwanele ngecala

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lobugebengu, yingakho akukho okuzokwenzeka eJalimane.

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Njengoba ngishilo, asimangali
kakhulu ngalokhu. Empeleni sasikubikezela.

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Bekungaba yisimanga uma uphenyo lwalungaqhubeka ngempela.

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Akufanele ukhohlwe ukuthi ihhovisi lommeli
womphakathi eJalimane liyigunya elibophezela emiyalweni.

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UMmeli-Jikelele Kazwelonke utholwa nguNgqongqoshe Wezobulungiswa,
okusho ukuthi uMmeli-Jikelele, oqokwe

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izishoshovu zezepolitiki, manje ngokuzumayo kumele
aphenye lezo zishoshovu zezepolitiki ezamqokile.

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Awudingi ukuba umboni wezinto ezizayo
ukuze wazi ukuthi lokhu ngeke kwenzeke.

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Okukhethekile ukuthi umthetho wobugebengu wamazwe ngamazwe,
ikakhulukazi umthetho wobugebengu womphakathi wamazwe ngamazwe,

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udinga ukuthi kuqala sinike izwe esilisola
ngokwephula amalungelo abantu, ngezono zobugebengu

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obuphikisana nobuntu, ithuba lokuzihlola lolu daba ngokwalo.

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Lokhu kusho ukuthi indlela eya eThe Hague naseNkantolo Yamacala
Yezobugebengu Yamazwe Ngamazwe ivulekile kuphela uma isidingo

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sangaphambilini sihlangatshezwe – okungukuthi iThe Hague inquma
ukuthi izwe elilungu, kulokhu iRiphabhulikhi

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Yezwe LaseJalimane, alifuni noma alikwazi
ukwenza uphenyo lwezobugebengu oludingekayo.

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Futhi manje sesibone ngaleli zinga lokuziphatha ukuthi
uhulumeni akanandaba nokubheka ngokujulile kule ndaba.

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Siphinde sibone lokhu nakwezinye
izindaba zamacala enkantolo eziningi.

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Futhi, njengoba ngishilo, lokhu kuyimfuneko
yokuqala ukuze ukwazi ukuya eThe Hague nhlobo,

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ukuze ukwazi ukuletha isikhalazo eThe Hague nhlobo.

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Ingabe yilowo isinyathelo osilandelayo osihleliwe?

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Cha, akukakayenzeki okwamanje, ngoba
thina... Okokuqala, ubugebengu bokuphatha kabi

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abantu, ngempela, buyisiphetho sezepolitiki.

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Lokhu kusho ukuthi sibhekene nezombusazwe, abameli kanye
nezinkantolo ezivela cishe zonke esimweni sezepolitiki esifanayo,

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ezincike komunye nomunye futhi ezabekwa komunye nomunye.

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Lokhu kusho ukuthi okwamanje akukho thuba
lokuthi kungeniswe izinqubo zobugebengu

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kuleli cala. Lokho kumele kuchazwe ngokusobala.

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Okokuqala, sidinga ushintsho kwezombusazwe.

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Lokho kusho ukuthi uma inkantolo yezomthetho ngempela iyinkantolo
yezombusazwe, sidinga ukushintsha indlela emhlabeni jikelele.

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Lokho kwenzeka manje. Uma ubheka iwebhusayithi ye-White House,
isibonelo, uzobona ukuthi imininingwane isakazwa ngokuzumayo ngqo

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isuka esikhungweni samandla, okungukuthi i-White House e-United
States – akwenzeki ngaphandle kwesizathu ukuthi uRobert Kennedy

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waba uNgqongqoshe Wezempilo – futhi manje i-White House ishicilela
izinto ezazibhekwa ngaphambilini njengezimfundiso zokuhlelana.

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Ngakho-ke, isibonelo, umthombo ongaba khona wegciwane.

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Esikhathini esedlule, kwakungenzeki nhlobo ukusho ukuthi kungase
kwaqhamuka elabhorethri, ukuthi kungase

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kwaqhamuka ekuthuthukisweni komsebenzi ,
okusho ucwaningo lwezikhali eziphilayo.

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Kuthiwa izibali zebanga zakhiwa ngenhlanhla.

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Yilokho uFauci akushilo ngaphambi
kokulalelwa kweSenethi e-United States.

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Wathi, "Omunye umuntu wathi izinyawo eziyisithupha ,
kwathi thina sathi kulungile, izinyawo eziyisithupha zilungile."

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Futhi ngokuzumayo kwavela lo mthetho wokuzihlukanisa.

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Ngokufanayo, izimaski azisebenzi, okusho
ukuthi azinikezi ukuvikelwa komuntu ngamunye.

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Zonke lezi zinto zisekhasini lewebhu le-White House.

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Futhi yilokho okudingekayo ukuze abahluleli bamazwe ngamazwe
babe nentshisekelo kulolu daba, balucwaninge futhi bathi:

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Kungenzeka ukuthi kukhona okuthile ngempela, futhi
kungenzeka ukuthi kwenzeke okuthile lapha phakathi kuka-2020

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no-2023 okungachazwa njengobugebengu bokuphatha kabi abantu.

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Futhi okokuqala kumele sidale lokhu kuvuleka.
Kukhona nezinye izinyathelo ezihilelekile kulokhu.

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Ngicabanga ukuthi sizoxoxa ngalokho kamuva engxoxweni.

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Okwamanje – ngokungeziwe, sekukhona isikhalazo esisalindile eThe
Hague, esasingafakwa yithi, kodwa esihilela kithi futhi

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esisixhasa ngokuphelele – kodwa okwamanje, akunangqondo
ukufaka isikhalazo sobugebengu mayelana nesidingo sokugonywa

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esisekelwe ezikhungweni eThe Hague. Kuzofanele silinde kancane.

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Futhi ezinye izinhlangano zamazwe ngamazwe ezifana ne-WHO
noma i-UN, ngabe zidlala indima lapho nganoma iyiphi indlela?

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Yebo, i-WHO impela iyikho. Ngakho-ke uma konke lokhu sekuzofika
esiphethweni esifanele nesilungile, i-WHO izobekwa edokisini,

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ngoba i-WHO, impela, ingumkhandlu wokumaketha wemboni
yezidakamizwa yomhlaba wonke futhi, impela, idlale

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indima ekudaleni ukwesaba okwenza abantu bazimisele
ukugqoka izimaski, isibonelo, noma ukuthola imijovo kamuva.

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Ngamanye amazwi, bengizobeka i-WHO kakhulu ohlangothini
lwabenza ububi kunohlangothini lwabo abafuna ukufundisa.

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Mhlawumbe kufana nalokho esikubona manje – njengoba usho –
ngokuvuza kwemininingwane ye-RKI , ukuthi abavusa udaba noma

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ososayensi abavela e-WHO abangase babe baphikisana ngaphakathi
nalezi zinyathelo noma lezi ziphakamiso, eziphinde zavela e-WHO,

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bangase basebenze njengofakazi enkantolo kamuva, njengoba
nakanjani sizoba nakho ngesinye isikhathi, ukuthi ososayensi

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be-RKI, abenze umsebenzi omuhle kakhulu, njengoba sibona
ekudilikelweni kwemibhalo, futhi abaphinde babe

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nokugxeka okukhulu ngenqubomgomo nezinyathelo
zezepolitiki ngaphakathi, sizobabona njengofakazi enkantolo.

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Emhlabeni jikelele, kuyadingeka ukuthi siqhubeke sisazisa i-UN.

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Kunezinketho ezahlukene, yilokho esikwenzayo njengamanje.

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Njengamanje siyabamba iqhaza enqubweni yokubika
kahulumeni njengenhlangano ezingekho ngaphansi kukahulumeni.

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Ngakho-ke samukela ezinye zezigwegwezo ngenqubo
kahulumeni yokubika iSivumelwano Sezenhlalo Samazwe Ngamazwe.

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Lokhu kusho ukuthi umsebenzi wethu kuqala nangaphezulu
kuwukuyaqhubeka nokwazisa izikhungo zamazwe ngamazwe ukuze

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zibheke ngokucophelela, futhi ekugcineni sibone
ushintsho kwezombusazwe lapho abahluleli bengasabi

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enye indlela ngaphandle kokuphenya ngempela lezi zono.

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Yebo, wabuza ngendima ye-UN.

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Futhi ngithanda ukuqala ngokuthi akufanele ngempela
sibheke izinhlangano zamazwe ngamazwe njengezitha.

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Ngezinye izikhathi ngifunda ukuthi abantu
abaningi banezinkinga nezinhlangano zamazwe ngamazwe.

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Futhi, vele, kufanele futhi kubhekwe
lokhu ngokucophelela, njengendima ye-WHO.

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Kodwa izinhlangano zamazwe ngamazwe zihluke kakhulu.

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Futhi, ngokomgomo, sekwenziwa imizamo yokuqinisekisa
nokusebenzisa amalungelo abantu ngezinkundla zamazwe ngamazwe.

10:32.206 --> 10:37.320
Futhi lapho ngihlala ngithi lokhu bekuyicala lokuphatha kabi
abantu noma lokuphatha kabi isithunzi somuntu, kuye

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ngokuthi uyihumusha kanjani, ngempela kunezindlela
zokuletha lezi zindaba phambi kwezinhlangano zamazwe ngamazwe.

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Isibonelo, sinesivumelwano senhlalo samazwe ngamazwe.

10:45.261 --> 10:49.958
Isivumelwano Samazwe Ngamazwe Sezenhlalo kanye neSivumelwano
Samazwe Ngamazwe Sezomphakathi empeleni yiziprotikholu

10:49.958 --> 10:52.433
ezimbili ezengeziwe kuMemezelo Jikelele Wamalungelo Abantu.

10:52.433 --> 11:00.045
Isivumelwano Senhlalo Samazwe Ngamazwe siqinisekisa ukuthi
amalungelo abasebenzi alungile, ukuthi akukho ubugqila, akukho

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ukusebenza kwabantu abayizigqila nokunye
okunjalo, ukuthi kukhona amathuba emfundo alungile,

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nokuthi abafundi baphathwa ngokulingana esikoleni.

11:09.167 --> 11:12.722
Unaka ukulingana, okuyinto
ebaluleke kakhulu kwezobuciko namasiko.

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Ngakho-ke ubuciko namasiko nazo ziyahlonishwa kakhulu lapho.

11:16.214 --> 11:24.278
Futhi wonke izwe elilungu kumele lithumele umbiko kahulumeni
okuthiwa kanjalo – ngikholwa ukuthi njalo eminyakeni emihlanu –

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ngesimo mayelana nobuciko, isiko, izindaba
zomphakathi, ukulingana, amalungelo

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abasebenzi, amalungelo emfundo nokunye okunjalo.

11:32.628 --> 11:38.784
Lokhu kusho ukuthi kushicilelwa imibiko ngesimo
esikhona ezweni lethu maqondana nalawa malungelo,

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alungelo omphakathi ayisisekelo abantu abanalo.

11:42.339 --> 11:48.578
Futhi umbiko wokugcina kahulumeni kazwelonke
kwadingeka ukuthi wethulwe ngoDisemba 2023,

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ngqo ngesikhathi sezinyathelo ze-coronavirus.

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Futhi ngokumangazayo, akukhulunywa ngalokhu embikweni.

11:56.722 --> 12:08.160
Ngakho-ke kubonakala sengathi sibona
ukwanda kokudangala phakathi kwezingane zesikole.

12:08.160 --> 12:13.472
Kodwa ukuthi lokho kuvela kuphi nokunye kufihlwe
enanini yezinyawo, okubhekisela kwenye incwadi yocwaningo.

12:13.472 --> 12:17.720
Futhi uma ubheka lolu cwaningo, uzothola ukuthi
kwatholakala ngesinye isikhathi ukuthi empeleni kwakungenxa

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yezinyathelo, izinyathelo ze-coronavirus eziphathelene nezikole.

12:20.325 --> 12:27.120
Ngaphandle kwalokho, uhulumeni kazwelonke awuphawuli nhlobo
ngalawa manyathelo, izikhawulo, indlela abaphathwa ngayo abantu,

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iqiniso lokuthi cishe bavale ngokuphelele amasiko, ukuthi abantu
kudingeke basebenze ekhaya, ukuthi abafundi abancane

12:33.532 --> 12:40.311
abavunyelwe ukuya esikoleni izinyanga eziningi, ukuthi kamuva
kwadingeka bagqoke izimaski esikoleni, nokunye okunjalo.

12:40.311 --> 12:46.419
Abaziphathi kanjalo nhlobo. Futhi manje iphuzu ukuthi
thina, njengombutho ongenzi nzuzo, sinethuba lokufaka umbiko

12:46.419 --> 12:49.819
obizwa ngokuthi "parallel report" ku-ZAAVV – esibhaliswe e-UN.

12:49.819 --> 12:54.213
Manje-ke singabeka umunwe wethu ngqo endaweni ebuhlungu
sithi: "Hlala umzuzwana, phakathi neminyaka oyibikayo,

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kwenzeka okulandelayo eRiphabhulikhi Yezwe YaseJalimane:"

12:56.850 --> 13:03.294
Isiko selifile, izikole azisase zisebenza, imfundo
cishe ayikho, igebe lemfundo selikhule, futhi sinenani

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elikhulu kakhulu lezingane ezinokungezwani kwengqondo.

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Ngakho-ke uma singakhuluma ngokuhlela ngokwezinga (ukubeka
phambili ukwelashwa kwabagulayo), singakhuluma

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ngokuhlela ngokwezinga ezikhungweni zengqondo
noma kwezengqondo maqondana nabafundi nokunye.

13:16.179 --> 13:20.702
Lokho ukulingana sekubuyiselwe emuva, abantu bashonile bodwa.

13:20.702 --> 13:23.530
Yebo, amalungelo omphakathi, kumayelana
namalungelo omphakathi nokunye okunjalo.

13:23.530 --> 13:26.335
Uhulumeni Kazwelonke awudalulanga noma yiluphi lolu lwazi.

13:26.335 --> 13:28.569
Futhi singakwazi ukukuxhumana lokhu embikweni ohambisanayo.

13:28.569 --> 13:36.858
Lombiko oluhambisanayo luzoxoxwa eGeneva
nohulumeni kazwelonke – futhi nathi sizokwazi ukuba khona.

13:36.858 --> 13:39.163
Futhi uhulumeni kazwelonke uzosolwa ngalokhu.

13:39.163 --> 13:44.854
Futhi lokho kungomunye umbhalo wokwakha omncane kakhulu,
noma mhlawumbe akuyona into encane kangako ekugcineni, okwenza

13:44.854 --> 13:47.749
futhi kucace emhlabeni jikelele ukuthi empeleni kwenzekeni.

13:47.749 --> 13:56.000
Futhi ukuthi kuthathwe izinyathelo lapha eziphula
ngokuphelele isithunzi somuntu, eziyizono ezibhekiswe ebantwini.

13:56.000 --> 14:02.840
Futhi-ke singabhekisela kulokhu, ngokususelwa embikweni ofanayo
nakwizikhalazo i-UN ezizozifaka ngokumelene neRiphabhulikhi Yezwe

14:02.840 --> 14:09.150
YaseJalimane – futhi izokwenza kanjalo – bese siphinde
silithumele eNkantolo Yamacala Yezwe Ngamazwe sithi, bheka, lezi

14:09.150 --> 14:12.569
ziqiniso manje sezivunywe emhlabeni jikelele futhi ziyagxekwa.

14:12.569 --> 14:17.801
Futhi singaphinde sicabange ukuthi kuzoba
nokugxekwa, kungakhathaliseki ukuthi uNksz Baerbock angaba

14:17.801 --> 14:20.733
nendima muni kumakomidi esikhathini esizayo esiseduze.

14:20.733 --> 14:32.795
Ngoba amazwe aseMhlabeni Wesithathu banentshisekelo ekhethekile
yokubheka ngokucophelela kunokuvota nje njengoba bekhuthazwa.

14:32.795 --> 14:39.174
Uma kuziwa ezindabeni zamalungelo abantu, ikakhulukazi amazwe
aseMhlabeni Wesithathu, lawa ngokuvamile agxekwa ngokungalandeli

14:39.174 --> 14:44.894
imithetho yamalungelo abantu, kwesinye isikhathi achaza
ngokusobala emazweni okubusa abantu, lawa abizwa ngokuthi

14:44.894 --> 14:47.906
amazwe okubusa abantu emhlabeni waseNtshonalanga, ukuthi:

14:47.906 --> 14:49.530
Lokho okwenzile khona nakho akulungile.

14:49.530 --> 14:52.577
Futhi yilena enye ingxenye
eyisisekelo esinayo. Siyisebenza manje.

14:52.577 --> 14:56.741
Lombiko kumele ugcwaliswe futhi uthunyelwe ngo-30 Juni.

14:56.741 --> 15:02.116
Sesiseduze ukuyiqeda futhi sizoyethula eGeneva.

15:02.116 --> 15:04.170
Yebo. Futhi masibuyele eJalimane futhi.

15:04.170 --> 15:09.561
Imibiko evela eRobert Koch Institute nemiphumela
yocwaningo mayelana nemijovo ye-mRNA ziyazikhulumela

15:09.561 --> 15:13.282
ngokwazo maqondana nezinqubomgomo nemithi ehlulekile.

15:13.282 --> 15:16.690
Ubona yiziphi izindlela zokubuyekezwa
ngokomthetho kwesimo esiphuthumayo se-coronavirus

15:16.690 --> 15:20.360
ezicubungula ngokufanele ubuhlungu obubangelwe yiso?

15:20.360 --> 15:27.256
Ngakho-ke angicabangi ukuthi kungenzeka ukwamukela
ubuhlungu obubangelwe, ngoba ubuhlungu sebubangelwe.

15:27.256 --> 15:32.608
Futhi singaqinisekisa kancane ubulungisa, uma kungathiwa kanjalo.

15:32.608 --> 15:40.252
Okokuqala nje, vele, ukunikeza ulwazi ukuze labo abaye
baba izisulu baqonde ukuthi kungani sebeye baba izisulu.

15:40.252 --> 15:42.104
Futhi, vele, nezindlela eziyisisekelo.

15:42.104 --> 15:51.752
Akukhona nje umjovo uqobo, kodwa indlela
esetshenziswa ukwenza abantu bawamukele.

15:51.752 --> 15:54.518
Yilokho okuyingxenye ejabulisayo. Futhi
ngicabanga ukuthi yilokho abantu abafuna ukukwazi futhi.

15:54.518 --> 16:03.411
Futhi mhlawumbe bafuna futhi ukuqonda okwenzekile, nokuthi
bavumele kanjani ukuthi baphathwe ngenhloso

16:03.411 --> 16:13.289
yokwamukela lo mjovo, ongazange ube uphephile futhi
ongakwazi ukuchazwa njengophephile ngumcwaningi noma igunya.

16:13.289 --> 16:19.077
Siyazi ukuthi, ngokomgomo, cishe akwazeki lutho ngeziphumo
eziwohlokayo, ukuthi ezinye izifundo azizange

16:19.077 --> 16:24.390
zenziwe, nokuthi kwakhishwa izixwayiso
eziqinile, kuhlanganise nomphakathi wezesayensi we-RKI.

16:24.390 --> 16:33.366
Kodwa-ke, impela, lo mkhankaso wokumaketha kwalomjovo wawenziwa
ngendlela engakaze ibonwe futhi ungachazwa kuphela

16:33.366 --> 16:41.937
njengokuhlolwa, ukuhlolwa kwabantu – yebo, sihlale
senza ukuhlolwa kwizilwane – noma isivivinyo sabantu.

16:41.937 --> 16:44.857
Futhi ngikholelwa ukuthi yilokho abantu
abakufunayo, ukuthi lokhu kuxazululwe.

16:44.857 --> 16:51.904
Angicabangi ukuthi lokho kusebenza kahle kwezombusazwe;
thina bantu kuzofanele sithathe izinto ezandleni zethu.

16:51.904 --> 16:56.332
Kwezinye izimo lokhu kwenzeka ngamaKomidi
ophenyo, kunjalo, kodwa ngisho nalapho ungabona

16:56.332 --> 16:59.232
ukuthi kunzima kakhulu kakhulu ukuqhubela phambili.

16:59.232 --> 17:03.500
Yebo, manje usufake isimangalo esisha socala lobugebengu.

17:03.500 --> 17:06.860
Ungasitshela lutho ngalokhu? Injongo iyini?

17:06.860 --> 17:11.058
Yini umehluko phakathi kwalokhu
nezikhalazo zobugebengu ezingu-600 ezedlule?

17:11.058 --> 17:19.740
Yebo, lesi sikhalazo sobugebengu, esenziwa manje sobala, sigxile
kakhulu emthwalweni wemfanelo womuntu ngamunye odokotela.

17:19.740 --> 17:26.581
Lesi sikhalazo sobugebengu asigxili kuphela emthwalweni wemfanelo
womuntu ngamunye odokotela; siphinde sibize

17:26.581 --> 17:32.568
nabenzi bobubi esababika ngo-2023 – kodwa kuleli
cala ngokususelwa ezenzweni zomuntu ngamunye.

17:32.568 --> 17:39.036
Lokhu kusho ukuthi sesibhalile isimangalo sobugebengu ngosizo
lwososayensi abaningi nabanye abameli, okuvumela

17:39.036 --> 17:44.999
izisulu zomjovo wokugoma – abantu abalimele
ngalokhu ukugoma – ukuthi bafake isimangalo sobugebengu.

17:44.999 --> 17:51.215
Okokuqala, ngokumelene nodokotela abagonyayo,
okungukuthi labo ababagonyile, ngoba ngolwazi esinalo

17:51.215 --> 17:55.572
namuhla, bekungeke kwenzeke ukuhlinzeka ngolwazi olufanele.

17:55.572 --> 18:04.833
Futhi manje sinesinqumo sakamuva esivela eNkantolo Yobulungiswa
YaseYurophu esithi odokotela basenecala ngalokho abakwenzile.

18:04.833 --> 18:10.323
Udokotela kumele anikeze ulwazi olufanele futhi anike
isikhathi esanele kumguli ukuze acabange ukuthi ufuna

18:10.323 --> 18:13.755
ukuqhubeka noma cha, ukuze akwazi ukulinganisa izingozi.

18:13.755 --> 18:15.958
Futhi lokho akwenzekanga kakhulu.

18:15.958 --> 18:22.622
Futhi lesi sikhalazo esisha sobugebengu ngokwemvelo
sihlanganisa imiphumela yezesayensi entsha esinayo.

18:22.622 --> 18:31.588
Akusona isihloko sokuthi manje sesinokuthola okusha kwesayensi
mayelana nemiphumela emibi eyingozi yokugoma, kodwa kunalokho

18:31.588 --> 18:40.121
manje sesinokuthola okusha ukuthi, ngesikhathi ukugoma
kwakuthengiswa futhi kwakugonywa, kwakungekho izifundo ezanele,

18:40.121 --> 18:48.726
kwakungekaziwa okwanele ngemiphumela engemihle, ukuthi kwezinye
izimo ulwazi ngemiphumela enzima lwalutholakala kakade,

18:48.726 --> 18:57.976
nokuthi kwasekuqaleni kwaziwa ukuthi le nkemba yokugoma
yayingakhelwanga ukuvimbela ukudluliswa kwezifo zokuphefumula.

18:57.976 --> 19:06.658
Futhi yingakho sithi manje sinikeza ithuba kulabo
abalimele ngenxa yokugonywa ukuthi babike

19:06.658 --> 19:12.172
abenzi bobubi – okungukuthi labo abanikeze leli gonyo.

19:12.172 --> 19:20.638
Futhi kulesi simo, siphinde sigxeke bonke ababephethe ukuphatha
umbono womphakathi noma abenza le 'shock therapy', lokhu

19:20.638 --> 19:27.410
kusabalalisa ukwesaba, okwenza abantu bazimisele
ukwamukela le mjeko emizimbeni yabo, bavume nje

19:27.410 --> 19:32.600
umonakalo omkhulu emizimbeni yabo futhi bangaphikisi.

19:32.600 --> 19:34.861
Yebo, ake sibheke lapha.

19:34.861 --> 19:42.320
Ngakho-ke kunezindaba eziningi lapha, isibonelo ukuthi i-RNA
ezijabulisweni iye yashintshwa ngokwenziwa futhi ifundwa kabi.

19:42.320 --> 19:49.431
Kucashunwa lapha izifundo ezahlukene njengobufakazi.

19:49.431 --> 19:56.306
Nansi futhi umusho obalulekile ovela kumaphrothokholi
e-RKI: "Idatha efanele izoqoqwa kuphela ngemva kokumaketha."

19:56.306 --> 20:01.040
Ekugcineni, lokhu kuyiphutha
eliyisisekelo kulo lonke uhlelo locwaningo.

20:01.040 --> 20:08.308
Futhi linda, icala lapha lithi: ngaphandle kokufuna kwami, sengibe
yingxenye yokuhlolwa okukhulu nokuhlolwa kwabantu abaningi

20:08.308 --> 20:12.080
ngalesi sithako esisekelwe kumagene – nemiphumela engazi nhlobo.

20:12.080 --> 20:21.831
Lokho kusho ukuthi, njengoba usho, ngabagonyi, abasemgqeni
wokuqala ekugcineni, abathinteka kakhulu ekuntulekeni kolwazi.

20:21.831 --> 20:25.611
Futhi manje sine abamukeli abahlukene.

20:25.611 --> 20:29.197
Ungachaza lokho futhi? Ubani okhokhiswayo lapho?

20:29.197 --> 20:33.142
Ngakho-ke akuyona icala, kodwa
isimangalo sobugebengu necala lobugebengu.

20:33.142 --> 20:36.251
Ihhovisi lomshushisi womphakathi bekuzodingeka libeke izinsolo.

20:36.251 --> 20:40.564
Kodwa njengoba ngishilo, okokuqala
nje, udokotela noma odokotela abagonyayo.

20:40.564 --> 20:45.505
Yebo, asazi ukuthi umuntu ngamunye
usetholile imijovo yokugoma emingaki.

20:45.505 --> 20:51.134
Ngakho-ke yifomu ongayigcwalisa, lapho ungakhetha
khona kuqala odokotela bokugoma abangafika kwabathathu.

20:51.134 --> 20:57.514
Ngakho-ke singasho ukuthi yomjovo wokuqala, wesibili nowesithathu,
ngoba sicabanga ukuthi labo ababe sebethola umjovo wesine,

20:57.514 --> 21:00.103
wesihlanu noma wesithupha babesevele beqonda kahle okwenzekayo.

21:00.103 --> 21:04.810
Ngakho-ke, sicabanga ukuthi kuze kube... Ngicabanga
ukuthi bekuhlale kunezithasiselo ezimbili zokuqala kanye

21:04.810 --> 21:07.634
nesinye sokwengeza, futhi yilona okuthiwa ukugoma kwesithathu.

21:07.634 --> 21:15.562
Ngakho-ke noma ubani owathatha umjovo wesithathu wabhekana
nokuphonswa kwezindaba okukhulu, ukukhangiswa okukhulu

21:15.562 --> 21:21.526
emithonjeni yezindaba, futhi wacindezelwa;
njengoba ngishilo, emkhakheni wezokwelapha

21:21.526 --> 21:26.512
nasemkhakheni wezokuvikela kwenziwa umthetho kubasosha.

21:26.512 --> 21:34.113
Futhi lokho kusho, okokuqala, ukuthi siphikisana nodokotela
ababenikeza lezi zitofu zokugoma, ngoba singaqiniseka

21:34.113 --> 21:40.504
ngokuphelele ukuthi ulwazi aluzange lunikezwe
ngendlela efanele, ukuthi abantu abazange baziswe

21:40.504 --> 21:43.759
ngezingozi ezihambisana nalezi zitofu zokugoma.

21:43.759 --> 21:47.290
Futhi, impela, umuntu obeka zona uqala abe nesibopho ngazo.

21:47.290 --> 21:54.087
Ngakho-ke, noma yimuphi udokotela owenza inqubo
emzimbeni wami empeleni wenza ukulimala komzimba.

21:54.087 --> 21:57.376
Ngakho-ke zonke izinqubo zokwelapha ziyilimaza umzimba.

21:57.376 --> 21:59.447
Kodwa-ke, kuwukulimala komzimba okuvunyelwene ngakho.

21:59.447 --> 22:06.028
Ngiyavuma ukulimala komzimba okwenziwa ngudokotela kimi,
kungakhathaliseki ukwelashwa akwenzayo emzimbeni wami okwamanje.

22:06.028 --> 22:12.806
Futhi ngingavuma kuphela uma
ngaziswa, uma ngazi ukuthi ngiyavuma ini.

22:12.806 --> 22:20.925
Futhi vele, udokotela wami ungumuntu engimthembayo, engimkholwa
lapho engitshela ukuthi, ngokwazi kwakhe nangokukholwa

22:20.925 --> 22:25.494
kwakhe, lokhu yikho akwaziyo ngenqubo ayenzayo emzimbeni wami.

22:25.494 --> 22:31.134
Futhi angazise kahle ngezingozi engibhekene
nazo, ukuze ngikwazi ukwenza isilinganiso.

22:31.134 --> 22:38.900
Lokhu kusho ukuthi udokotela, noma odokotela,
abafake lo mjovo yibo abokuqala okufanele uxhumane nabo.

22:38.900 --> 22:46.197
Futhi sithi ngokuqinisekile banecala
lokulimaza umzimba, mhlawumbe ngisho nokulimaza umzimba

22:46.197 --> 22:50.220
okukhulu, futhi bakhulunywe ngabo kulo mbiko.

22:50.220 --> 22:58.655
Kuthi-ke kuqhubeka kusho ukuthi kumele siphinde sibabophezele
bonke abanesibopho, abathi ngokomgomo bacindezela, ikakhulukazi

22:58.655 --> 23:07.023
ngezitatimende zomphakathi noma ngezincwadi ezishicilelwe,
ngokushicilelwa kwemibono, ngokushicilelwa kwezindaba ezibonakala

23:07.023 --> 23:14.379
ziyiziqiniso, kodwa abavela kule ndawo, laba bantu,
abangabaphathi bezepolitiki, abangabaphathi bezinhlangano

23:14.379 --> 23:22.410
zezokwelapha, abangabaphathi bakahulumeni wesifundazwe nabaphathi
bakahulumeni kazwelonke njalo njalo, Ngamanye amazwi,

23:22.410 --> 23:30.600
izinhlangothi ezahlukene eziphinde zibe nesibopho esihlangene
ngenxa yokuthi abantu abazange bathole ulwazi olwanele.

23:30.600 --> 23:38.956
Ngakho-ke ake sithathe uMnyango Kazwelonke Wezempilo,
isibonelo, owaziswa yi-RKI ukuthi isimo sasihlukile, kodwa-ke

23:38.956 --> 23:43.459
waqhubeka nalo mkhankaso omkhulu wokupropaganda wokugoma.

23:43.459 --> 23:50.934
Lokhu kusho ukuthi asikwethuli lokhu njengecala lobugebengu
bokuphatha kabi abantu, njengoba senze embikweni wethu ngoDisemba

23:50.934 --> 23:54.308
2023, kodwa njengokhalazo lobugebengu komuntu ngamunye.

23:54.308 --> 24:03.385
Sithi ngemuva kwesisulu ngasinye sokugoma akekho udokotela
kuphela owagoma, kodwa ngokomqondo kukhona futhi

24:03.385 --> 24:11.639
umshini wonke wokupropaganda kwezombusazwe
oqinisekise ukuthi lokhu kugoma kuvunyelwe ukwenzeka.

24:11.639 --> 24:16.969
Impela, lokhu kufaka phakathi ne-PEI (i-Paul
Ehrlich Institute), okufanele, njengogunyaziwe onekhono

24:16.969 --> 24:20.325
– igunya lokwengamela – bekumele kuvimbe ukugonywa.

24:20.325 --> 24:28.019
Futhi nomongameli we-RKI, owayefanele ukuba,
njengomongameli, ekhulume kakhulu kakhulu:

24:28.019 --> 24:33.286
Lokho okushicilelwa emithonjeni yezindaba
njengombiko we-RKI kuwukuchazwa kabusha

24:33.286 --> 24:36.834
kwezombusazwe kwalokho esasikusho ngempela ngaphakathi.

24:36.834 --> 24:43.584
Futhi akuyona imvo yesayensi ye-RKI, kodwa imvo
yezombusazwe eshicilelwa kwezombusazwe ngaphandle

24:43.584 --> 24:48.120
kokusebenzisa ngempela ubuchwepheshe besayensi be-RKI.

24:48.120 --> 24:54.280
Yebo, kuyathakazelisa. Futhi ungayilanda kuphi le
fomu yokumangalela ubugebengu? Ubani ongayigcwalisa?

24:54.280 --> 25:00.850
Ngakho-ke, empeleni, noma ubani angayigcwalisa, kodwa kunjalo
kuthiwa ngaphansi ukuthi akufanele wenze izinsolo ezingamanga.

25:00.850 --> 25:06.342
Ngakho-ke, impela, kufanele kube labo abalimele
ngumjovo wokugoma, labo abaye baba izisulu zokugoma.

25:06.342 --> 25:11.547
Manje-ke, uma ubheka, ngikholwa ukuthi kwashicilelwa ezinsukwini
ezimbili noma ezintathu ezedlule emithonjeni

25:11.547 --> 25:16.951
yezindaba ukuthi okwamanje kunabantu abangama-600
abaqokonyiswe ukuthi balimele ngenxa yemijovo yokugoma.

25:16.951 --> 25:23.331
Yebo, kodwa kuqala nje iqiniso. uNgqongqoshe Kazwelonke
Wezempilo, uNgqongqoshe Kazwelonke Wezempilo wamanje,

25:23.331 --> 25:30.037
uthe akanakuqonda ukuthi kungani abantu bengafuni ukugonywa
ngomuthi wokugoma ongenazo cishe iziphumo ezingezinhle.

25:30.037 --> 25:34.114
Lokho kwakuyisitatimende sakhe. Noma
ngicabanga ukuthi wathi ngisho ku-Twitter ukuthi

25:34.114 --> 25:36.061
kuyimithi yokugoma engenazo iziphumo ezingezinhle.

25:36.061 --> 25:39.074
Ngakho-ke, umuthi wokugoma ongenazo iziphumo
eziwohlokayo futhi manje sekubhalwe izilimele

25:39.074 --> 25:41.209
eziyi-600 ezibhekwa njengeziphumo zomuthi wokugoma.

25:41.209 --> 25:47.173
Futhi ngabona ngomomotheko wakho manje nje ukuthi ucabanga
okufanayo nami noma okuthile okufana nalokho, ukuthi, impela,

25:47.173 --> 25:50.131
laba bangu-600 bangumphumela nje wobukhulu obungabonakali.

25:50.131 --> 25:52.890
Lokho yilokho okwamukelwa yisifundazwe.
Kodwa-ke, laba abantu abangewona izisulu

25:52.890 --> 25:55.006
zangempela, njengoba inani lezisulu liphezulu kakhulu.

25:55.006 --> 25:59.483
Futhi, kunjalo, amacala angu-600 aqokonyiswe okulimala okubangelwa
umuthi wokugoma awabandakanyi labo abashonile ngenxa yalokho.

25:59.483 --> 26:03.209
Konke ukulahlekelwa ngumntwana akufakiwe, nokunye okunjalo.

26:03.209 --> 26:07.006
Lokhu kusho ukuthi ngokwemvelo sisendaweni ehlukile ngokuphelele.

26:07.006 --> 26:12.225
Kodwa kuyavunywa, ngakho-ke
kuyacaca: le mjekelo ibangela umonakalo.

26:12.225 --> 26:25.640
Futhi lokho kuyamukelwa. Ngakho-ke, ngokomgomo, kuyacaca
ukuthi empeleni silethe emkhakheni womkhiqizo umuthi, noma

26:25.640 --> 26:32.905
okubonakala kuwumuthi, obangela umonakalo omkhulu kubantu.

26:32.905 --> 26:35.280
Futhi lokhu kuvunyelwe nje ngabezepolitiki.

26:35.280 --> 26:42.311
Lokhu sekugunyaziwe yi-RKI. Futhi
yilokho ngqo okufanele sibhekane nakho.

26:42.311 --> 26:47.326
Unabo ekhasini lakho lasekhaya, kuwebhusayithi
yakho ye-ZAAVV, noma ngempela bakuphi manje?

26:47.326 --> 26:52.350
Kuyiqiniso. Umbuzo wakho wawungowokuthi kuphi kushicilelwe.
Kuyiqiniso. Ngakho noma ubani angakwazi ukuyilanda.

26:52.350 --> 26:55.553
Noma ubani oke wathola umonakalo ngenxa yomjovo
wokugoma angafaka lesi sikhalazo sobugebengu.

26:55.553 --> 26:59.365
Futhi lesi sikhalazo sobugebengu sisesizeni se-klagepaten.eu.

26:59.365 --> 27:08.030
Sasungula i-Klagepaten ekuqaleni kuka-2020 ukuze
sinikeze abantu amafomu azobasiza ezimweni ezithile.

27:08.030 --> 27:11.577
Ngaleso sikhathi, isibonelo, wawungakwazi
ukubhalisa imibhikisho, futhi usakwazi.

27:11.577 --> 27:17.493
Isibonelo, uma izimaski zaziphoqelekile
esikoleni, wawungakwazi ukulanda imibhalo ukuze uphikise

27:17.493 --> 27:20.600
lokhu. Ngakho-ke kwakukhona izinhlobo ezahlukene.

27:20.600 --> 27:25.173
Ngakho-ke umqondo owawusemva kwe-klagepaten wawuhlale ukunikeza
abantu amafomu abangawasebenzisa

27:25.173 --> 27:29.819
ukuzivikela ezinyathelweni ezithile zikahulumeni,
ukufaka izicelo zokuphikisa, nokunye okunjalo.

27:29.819 --> 27:32.736
Futhi lokho kusayithi le-klagepaten.eu.

27:32.736 --> 27:34.889
Leli fomu lizotholakala kuleli khasi:
https://www.klagepaten.de/impfung-strafanzeige.

27:34.889 --> 27:37.053
Nakanjani uzokuthola lokhu ekhasini lasekhaya.

27:37.053 --> 27:39.601
Futhi kulula kakhulu. Vele uchofoze kuyo. Kukhona ifomu lapho.

27:39.601 --> 27:48.177
Ungena imininingwane yakho – siyigcina imincane – unikeze
imininingwane yodokotela abenze ukugoma, kuye ngokuthi bangaki

27:48.177 --> 27:52.561
odokotela ababambe iqhaza, bese uchaza umonakalo owubhekile.

27:52.561 --> 27:56.451
Ungalanda futhi imibhalo efanele
ephathelene nomonakalo wakho lapho.

27:56.451 --> 28:00.350
Bese uzokwaziswa ukuthi yiliphi
ihhovisi lomshushisi womphakathi elibhekele.

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Bese uzifaka wena uqobo kule fomu yakho.

28:02.919 --> 28:10.069
Bese uthola i-PDF nge-imeyili esivele igcwele ngokuphelele
isikhalazo sobugebengu, ongayithumela ehhovisi likamangaleli

28:10.069 --> 28:18.227
womphakathi nge-imeyili, noma ngeposi, noma nge-fax, njengoba
uthanda, ngaleyo ndlela usuyifake isikhalazo sobugebengu.

28:18.227 --> 28:21.720
Yebo. Ingabe lezi zinsolo zobugebengu zinesithuba nhlobo?

28:21.720 --> 28:25.162
Ngakho-ke, okokuqala, lezi zinsolo zobugebengu
zifakwa emahhovisi ahlukene abameli bomphakathi.

28:25.162 --> 28:31.355
Impela, asikakayazi ukuthi amahhovisi abamangaleli bomphakathi
acabanga kanjani ngemva kwazo zonke izincwadi ezishicilelwe.

28:31.355 --> 28:40.226
Futhi iphuzu, njengoba ngishilo ngaphambilini, ukuthi
ekugcineni sizoya eNkantolo Yezobugebengu Yamazwe Ngamazwe.

28:40.226 --> 28:49.303
Futhi lapha futhi, isihloko esikhulu: izwe elilungu
akufanele lifise noma likwazi ukubhekana nalezo zono.

28:49.303 --> 28:55.292
Kulungile. Manje sesinayo, usuyifundile isikhalazo
sobugebengu esihlanganiswe ngososayensi, futhi thina abameli

28:55.292 --> 28:58.912
siyamukele ngokuphelele, kanye nazo zonke izifundo ezikuwo.

28:58.912 --> 29:02.061
Manje sesiyazi okuningi ngalokhu ukugoma.

29:02.061 --> 29:07.514
Siyazi ngokulimala okubangelwa yile mjekelo, futhi
siyazi ukuthi lezi ziqiniso zazivele zaziwa kusengaphambili.

29:07.514 --> 29:11.323
Noma okungenani kwakwaziwa kusengaphambili
ukuthi asazi ukuthi kungaba yingozi kangakanani.

29:11.323 --> 29:13.525
Futhi-ke awukwazi ukuvakshela abantu ngento enjalo!

29:13.525 --> 29:18.800
Kwakwaziwa, kodwa sasazi ukuthi kwakucacile kusukela
ekuqaleni ukuthi ngeke kube nomphumela owawulindelekile kuyo.

29:18.800 --> 29:21.678
Kulungile. Ngakho-ke lokho kusho
ukuthi manje sesibuyela ezingeni elikhulu.

29:21.678 --> 29:26.147
Ukusolwa komuntu ngamunye kodokotela yilokho
kuphela ihhovisi lommeli womphakathi elingakuqinisekisa.

29:26.147 --> 29:31.780
Uma abameli bomphakathi manje besho:
Asiyiphandeshi nhlobo, asiyihloli nhlobo, sithi nje:

29:31.780 --> 29:40.968
Yebo, udokotela ufake umuthi wokugoma osesivivinyweni noma
ukwelashwa kwe-gene osesivivinyweni emzimbeni womuntu, eyazi

29:40.968 --> 29:50.775
ukuthi ngeke ulethule lokho okufanele ukwenzile, futhi eyazi
ukuthi akazi ukuthi kuzobangela ukulimala okungakanani noma ukuthi

29:50.775 --> 29:56.014
ukulimala sekutholakele kakade, kodwa uyakwenza noma kunjalo.

29:56.014 --> 30:01.303
Yebo, futhi uma ihhovisi lomshushisi womphakathi
lithi: Kodwa asilandeli lokho, sizoyeka lapho nje,

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kwakunjalo ngaleso sikhathi futhi akuyona ukulimala komzimba.

30:04.561 --> 30:08.404
Yebo, uma lokho... Noma ngabe kuyinoma yiluphi olunye
uhlelo lwezokwelapha, lokho kungaba ukulimala komzimba

30:08.404 --> 30:10.725
futhi ihhovisi lomshushisi womphakathi lizoqala uphenyo.

30:10.725 --> 30:19.302
Futhi uma engakwenzi lokhu lapha, sibuyela emkhakheni
wezepolitiki, futhi kulokhu singakwazi ukufakazela izinkulungwane

30:19.302 --> 30:27.615
eziyinkulungwane, izinkulungwane eziyishumi, ukuthi
umbuso waseJalimane awufuni ukubhekana nalezi zono nokuziveza.

30:27.615 --> 30:35.734
Futhi lokho kuvula umnyango eThe Hague, ngoba-ke singadlulisa
zonke lezi zimpendulo ezivela ehhovisi likamangaleli

30:35.734 --> 30:44.662
womphakathi, esizihlanganisayo, eThe Hague, mhlawumbe ngisho
sizifake kanye nesikhalazo sobugebengu esikhona esinaso, sithi:

30:44.662 --> 30:47.756
Bheka, lapha eJalimane sinabo izisulu.

30:47.756 --> 30:51.514
Impela sinama-victim, ngoba
sinobufakazi bokuthi sekwenzekile umonakalo.

30:51.514 --> 30:58.012
Manje sesiyazi ukuthi kungeniswe emzimbeni into
eyingozi kakhulu, futhi kwasekuqaleni kwakwaziwa

30:58.012 --> 31:01.795
ukuthi okungenani kungenzeka ibe yingozi kakhulu.

31:01.795 --> 31:08.983
Kodwa-ke benza kanjalo noma kunjalo. Ihhovisi lomshushisi
womphakathi laseJalimane linqaba ukwenza uphenyo olufanele lapha.

31:08.983 --> 31:14.405
Yilokho okubalulekile. Ngakho-ke ihhovisi lommeli womphakathi...
– yingakho ngihlala ngithi ekugcineni kuyinzuzo kubo bobabili.

31:14.405 --> 31:20.746
Ngakho-ke noma ihhovisi likamangaleli womphakathi laseJalimane
ekugcineni liqala ukuhlola ngokufanele nokumangalela abenzi

31:20.746 --> 31:25.372
bokwenene, kunokuba limangalele odokotela
abenqabile ukwenza le nqubo, noma siphinde sibe

31:25.372 --> 31:29.068
nobufakazi obuhlelekile bokuthi lokhu akufuneki eJalimane.

31:29.068 --> 31:32.272
Futhi yilokho okwenza kube
kubalulekile kangaka ukuba nenani lazo elikhulu.

31:32.272 --> 31:40.387
Ikakhulukazi ngoba, uma lezi zinsolo zobugebengu
zisetshenziswa kabanzi, sizophinde sibe nombono ongcono kakhulu

31:40.387 --> 31:46.160
wokuthi bangaki abantu abaye baba izisulu zale njekisi.

31:46.160 --> 31:47.764
Yebo, indlela ethembisayo.

31:47.764 --> 31:53.559
Mnu Ludwig, ngiyabonga kakhulu ngokuzikhandla kwakho
okukhulu kulokhu nokunikeza abantu abalimele ithuba

31:53.559 --> 31:56.835
lokuzivikela nokuthola ubulungisa. Ngiyabonga kakhulu!

31:56.835 --> 31:58.164
Yebo, ngiyabonga kakhulu ngokungivumela ukuthi ngibe lapha!