WEBVTT

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Ulwazi olujwayelekile mayelana nemithetho esemthethweni
nemithetho ye-AZK lungatholakala ekupheleni kwethulwa.

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Manje singajika kumkhulumi wethu
wokuqala ongaphandle kwenhlangano.

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Ngifisa ukubalisa kafushane ulwazi oluthile lwesizinda.

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Ngo-2008, iziteshi ezahlukene zezindaba
zaseSwitzerland zabika izihloko ezithi "Abacabanga ngobuqili

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balwa namaphasiphothi e-biometric". Besiyithi thina.

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Iphephandaba i-Tagesanzeiger libike ngalokhu.

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Iphephandaba i-St. Galler Tagblatt libhale:
"Amaqembu anjalo avame ukuziphatha ngendlela

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engangokomhlaba futhi ahlushwa ukungabaza okukhulu."

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SRF Rundschau wengeze wathi, "USasek ukholelwa ukuthi ichiphu
epasipothini liyisinyathelo sokuqala kuphela. Ngokushesha

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noma kamuva, ichiphu lizofakwa ngaphansi kwesikhumba."

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Manje, eminyakeni engu-17 kamuva, uProfesa uDokotela uDaniel
Brody waseNyuvesi yase-Okinawa eJapane uzosethula kithi

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izinhlelo, imikhuba nezinqubo ezikhuthaza ngisho ukuguqulwa
komuntu wonke kusukela ekubeni isidalwa semvelo, esizimele, kuya

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ekubeni uhlobo lokuphila olwenziwe ngobuchwepheshe nolulawulwayo.

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Akuyona nje i-chip ngaphansi kwesikhumba. Uphinde
asingenise ezinhlelweni, ezindleleni nasezindlela lapho abantu,

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umuntu wonke, kufanele bashintshwe ngokuyisisekelo sabo.

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Futhi ngeke asishiye esimnyameni mayelana nokuthi
yiluphi uhlobo lwabantu olubandakanyeka ema-nkampanini

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afeza le mibono emibi, lezi zinhlelo nemigudu emibi.

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Ngithanda ukubonga kuwe, Prof. Broudy, ngokwabelana ngolwazi
lwakho oluyigugu nalabo abathintekile namuhla e-AZK yesi-21.

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Kodwa kuqala, nansi ibhayografi yakho emfushane.

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UProfesa Daniel Brody, owazalelwa e-United States
ngo-1964, unedokotela kwezengqondo yezilimi

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esebenzayo futhi unolwazi njengomhlaziyi wezithombe.

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Ufundisa izihloko ezisukela kuthiyori
yokuxhumana nobuciko bokukhuluma kuya ekwakhiweni

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kolimi nasegramathikeni yobuciko bokukhuluma.

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Profesa Brody wayenguDini weSikole Sabaphothuli kwezokuxhumana
phakathi kwamasiko eNyuvesi YobuKristu yase-Okinawa eJapane.

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Okwamanje unguprofesa wezifundo zolimi ezisebenzayo.

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Ucwaningo lwakhe lugxile emisindweni, ezimpawini, ezibonakalweni,
ezithombeni nasezimibalweni, nokuthi lezi

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zisetshenziswa kanjani izikhungo zamandla njengamathuluzi
okubumba ulwazi nokuthonya imibono nemizwa yabantu.

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Ungomunye wabahleli be-Propaganda in Focus, ungomunye wabahleli
be-The Propaganda Model of Today: Filtering Perception and

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Consciousness, futhi ungomunye wababhali
be-Okinawa Under Occupation,

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McDonaldisation, and Resistance to Neoliberal Propaganda.

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Ukukhethwa kwemibhalo yakhe yesayensi
kungatholakala ku-ResearchGate, isizindalwazi somhlaba

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wonke sabacwaningi kuzo zonke izinkambu zesayensi.

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UProfesa Daniel Brody ungumcwaningi osizayo eqenjini
elisebenzayo lezokupropaganda nempi yomhlaba wonke

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yokulwa nobuphekula eyavuswa ngomhlaka 11 Septhemba.

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Namuhla, uProfesa uDokotela Broudy
uzokhuluma ngetranshumanismu ne-posthumanismu.

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Ubani ozama lokhu futhi sikuphi namuhla maqondana nentuthuko?

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Hawu, ngiyabonga kakhulu ngesimemo nokwamukelwa okufudumele!

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Futhi ngiyibingelela evela eJapane.

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Uthi kanjani "Good morning" ezweni lakho?

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Sithi: Ohayo gozaimasu! Yoroshiku onegai shimasu! Futhi
"yoroshiku onegai shimasu", okusho ukuthi "sicela ube nomusa".

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Angazi noma kukhona okufanayo
ngesiJalimane, kodwa yebo, ngiyabonga kakhulu ngomemo.

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Ngizilungiselele ukukhuluma
ngetranshumanism ne-posthumanism namuhla.

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Ngakho-ke kwesinye isikhathi kuba nobuchwepheshe kancane,
kodwa ngizamile ukukwenza kuthakazelise izethameli ezibanzi.

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Ngakho-ke, uma ngingavuma ukuqala ngalesi
sihloko. Isihloko esithakazelisayo impela:

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Isibeleko esenziwe ngabantu sizofika kungekudala!

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Lena ingxenye yendaba ye-biotechnology esezwa
manje emhlabeni wonke. Futhi-ke, impela, isihlokwana:

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Ingabe silungele imiphumela yazo?

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Yebo, kimi lokho kubukeka njengempi.

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Ukumangala okwengeziwe kubo bonke – okuyisibonelo
sohlobo lokuhlasela okukhulu kwezinkulumo ngokwengqondo yethu.

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Kubonakala kimi ukuthi ukungesabi nhlobo kwalesi sihloko
esiphikisana nomuntu wonke kuvusa imibuzo emikhulu nakakhulu.

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Ingabe lezi zinhlobo zamaphrojekthi
ezingabubulali ingxenye yomkhankaso omkhulu we-transhumanism?

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Noma singasho yini ukuthi yiposthumanismu?

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Ukuze sithole izimpendulo ezithile,
kumele sibheke kwezinye izindaba ezihlobene.

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Kusukela indaba ye-coronavirus yaba sobala,
kwesinye isikhathi ngizibuza ukuthi yiziphi

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iziqonda ezijulile esizitholile ngempela ngomhlaba.

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Mhlawumbe amanga nokukhohlisa manje sekuningi
njengomoya-mpilo, ngisho noma kudlulela emaski yezokwelapha.

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Njengengxenye yokuzivikela ngokwengqondo engifuna
ukuyidlulisela kubabukeli bami, ngithanda

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ukuhlela lesi sifundo ngengcezu yobuhlakani evela kuJesu:

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"Ngoba ngamazwi akho uqobo uzogunyazwa,
futhi ngamazwi akho uqobo uzogwetshwa."

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Njengengcweti yezilimi, ngikholelwa ukuthi amagama abalulekile.

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Aziyona nje imisindo ephuma emlonyeni wethu, kodwa izimpawu
ezibaluleke kakhulu zesimo sezinhliziyo zethu nezingqondo zethu.

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Ngicabanga ukuthi lokhu kuyacaca uma sibheka
ngokucophelela ezinye izwi esizizwa zivela

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kulabo abakhuthaza uhlelo lwe-transhumanist.

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Eminyakeni emihlanu edlule, ngibuze abantu abaningi
ukuthi baqonda ukuthi kusho ukuthini i-transhumanism. Futhi

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iningi labantu alazi – ngisho nalabo abafundile kakhulu.

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Abanye abantu bayayixuba ne-transgenderism bese ngokushesha
beqala ukukhuluma ngamagama ababizwa ngayo abakhethayo.

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Futhi lapho sicabanga nge-transhumanism,
singasho ukuthi, ngakolunye uhlangothi,

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ngokuqinisekile ihlobene ne-transgenderism.

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Ngikhumbula ingxoxo eyayenzeka cishe unyaka owedlule
lapho umgcini wedlula odumile womkhakha wezepolitiki, uNeil

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deGrasse Tyson , evele ku-podcast ethi "TRIGGERnometry".

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Kwaba nengxoxo eshisayo nabaphathi.

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Ngingathi wamethusa kunokuba axoxisane naye ngempela.

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Futhi uTyson wasebenzisa iphutha lokuqonda elaziwa ngokuthi
'ukubiza esikweni' ukuze asekele futhi akhuthaze

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umkhuba nokwamukelwa kokuthi amadoda anokudideka
kobulili abambe iqhaza emidlalweni yabesifazane.

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Waphikisa ukuthi sasisesigabeni sokuguquka. Kwakumele sithole.

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Kunjalo, kubonakala kimi ukuthi leli gunya liqukethe
ukuqonda okubalulekile ngoTyson nabalingani bakhe.

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Baveza ukugwenxa kwemigomo yokuqonda ngendlela
eqondile kangangokuthi kuzwakala sengathi

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bangabakhulumeli bezimfundiso abakhokhelwa kahle.

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Kulo lonke umlando wabantu, kube
njalo izinhlangothi ezimbili zobulili.

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Namuhla, izigaba ezintsha zemibono ngaphandle
kohlelo olubili lwabesilisa nabesifazane

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zisakhiwa ngenkuthalo kuzo zonke izinhlangothi.

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Abantu besilisa nabesifazane, kanye nochwepheshe
abane-autism, manje sebebekwe ohlelweni oluqhubekayo .

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Ngaphandle kwemihluko yazo eyisisekelo, lezi
zinhlobo zebhayoloji kumele zihambisane ezingeni lamaseli.

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Mhlawumbe asiqapheli ukuguquka okuya ku-posthumanism ngoba
kuyingxenye yomkhankaso omkhulu wokugqwaza iqiniso

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nokususa amagama angukhiye achaza izinqubo
ezibalulekile zebhayoloji ezithinta abesifazane nabesilisa.

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Sesivele sabhala ngalokhu ngokuningiliziwe ochungechungeni
lwethu olunezingxenye ezine mayelana ne-transhumanism

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kuwebhusayithi yethu ethi "Propaganda in Focus".

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Uma ungathanda ukuyifunda, vele
uvakashele: propagandainfocus.com.

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Ngikholelwa ukuthi incazelo yokuqala yegama elithi "gender"
ku-Oxford English Dictionary ibhekisela emzamweni wesayensi

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yolimi echazayo wokudala izigaba zokuhlukanisa
izinhlobo ezahlukene zamagama abhekisela

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abantu ababili ngokobulili, amadoda nabesifazane.

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Isiphawu esifushane nje ngalokhu:

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Noma kuphi lapho isiNgisi siyilimi elivamile, kubonakala
sekuyamukeleka ngokuphelele namuhla ukuzama ukuqeda lezi zinhlobo

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zezigaba eziyisisekelo zemibono, ikakhulukazi uma
ziqukethe izici eziyisibonelo salokho

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abesifazane nabesilisa abangakho nokuthi bavame ukwenzani.

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Impela, ezinye izilimi, njengeFulentshi
neSpanishi, zinezibizo ezihambisana nobulili.

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Uma ngikhumbula kahle, ummese yigama eliyindoda.

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Imela yigama elibizwa ngobulili besilisa kanti
ifoloko yigama elibizwa ngobulili besifazane.

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Yebo, ngikholwa ukuthi ngiyakhumbula lokho kahle.

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Mhlawumbe kwakunguJohn Money ngeminyaka yama-1960 owazama
okokuqala ukuhlukanisa imiqondo yobulili kolimi nokuyixhumanisa

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nemiqondo esanda kuvela yendima yobulili nobunikazi bobulili.

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Akubonakali kunzima kakhulu ukuguqula
umphakathi ukuze wamukele le mibono emisha.

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Impela, kuthathe iminyaka eminingi, kodwa namuhla sesikulungele.

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Mhlawumbe kwakungu-1960s, mhlawumbe lesi kwakuyisikhathi
emlandweni lapho kwaqala khona ukudideka

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okwengeziwe mayelana nolimi, ubuntu nobunikazi
bomuntu siqu, ubulili nezindima zomphakathi.

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Kubonakala kunengqondo. Uma ufuna ukubhubhisa isiko lomuntu,
imiqondo enempilo yokuzazi, umndeni, ukuzalwa kwabantu,

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umphakathi wabantu, umphakathi jikelele, kanye
nesizwe, kufanele uqale ngokubhubhisa ulimi

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nokuhlukanisa izincazelo ezivamile eqinisweni lokuzwa nokubona.

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Kudingeka imikhankaso enkulu neqhubekayo yokupropaganda
ukuze kuphazamiseke ulimi nokucabanga okuhlelekile.

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Kuphumela ekutheni sizobamba iqhaza ekuzibhubhiseni kwethu.

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Ukwehliswa kwenani lolimi kungaphendula konke phezulu phansi.

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Ngakho-ke, kubonakala kimi, abanye abantu bakholelwa ukuthi
amadoda angaba nesikhathi sokuya esikhathini futhi abe nezingane.

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Kukhona ukuqonda okujulile kodwa okulula encwadini
yokuqala yeGenesise okuvame ukunganakwa noma

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ukugxekwa, okuchaza umuntu njengesithombe sikaNkulunkulu.

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Kuthiwa amadoda nabesifazane bobabili
badalwe ngesithombe sikaNkulunkulu emhlabeni.

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Uma sisusa lezi zinhlobo, siyawudambisa ukuqonda
kwethu ukuthi uNkulunkulu usebenza kanjani

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phakathi kwethu abantu njengabathwali besithombe saKhe.

12:49.799 --> 12:56.992
Mhlawumbe uyakhumbula icala lasanda kwenzeka lapho umfakisicelo
othile okhethwe uJoe Biden eNkantolo Ephakeme

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yase-United States engakwazanga noma engafuni ukuchaza
ukuthi owesifazane ungubani ngesikhathi sokulalelwa.

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Futhi njengoba isigaba esiyisisekelo somqondo
sobufazi sasisusiwe, amadoda athola kulula ukuhlala

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ezindaweni zomphakathi ezazigcinelwe abesifazane.

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Lena yisibonakaliso esiphathekayo
semiqondo eyaphazamiseka ngokuyisisekelo.

13:24.000 --> 13:32.299
Kubonakala kimi ukuthi phakathi nalezi zizindlu zokuqapha
sonke sabona ingqondo eneziphene yempikiswano kaJohn Money.

13:34.480 --> 13:45.519
Uthiyori wokuxhumana uHerbert Schiller wachaza lo msebenzi
ngokuningiliziwe wabe esewubiza ngokuthi ukulawulwa kwencazelo.

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Indlela ewusizo yokulawula abantu, izidalwa ezingalindelekile
esiyikho, wukulawula izincazelo zamagama abalulekile nemiqondo.

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Lapho labo abaphezulu kwezenhlalo, kwezombusazwe, kwezomnotho
nakwezenkolo belawula izincazelo futhi bengaziphoqa ngamakhodi

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olimi, ngokuphoqelelwa nangemigomo emisha yolimi, kuba
lula ukulawula kakhulu imicabango, inkulumo nokuziphatha.

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Kungenzeka ukuthi uyavuma nalokho.

14:22.480 --> 14:26.759
Cabanga ngemibono ka-Orwell mayelana ne-Newspeak:

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Impi iyinkuthula, inkululeko iyobugqila, ukungazi kuyiqiniso.

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Ngizobuyela endabeni ethi "impi iyinkuthula" kamuva kancane.

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Ngakho-ke umbuzo uwukuthi
singakufeza kanjani lokhu, wazibuza uSchiller.

14:45.399 --> 14:52.080
Abantu abasezingeni eliphezulu kulo mthetho, kule
phiramidi, baphatha kanjani ukulawula okunjalo?

14:52.080 --> 14:59.519
Lokhu kufezwa ngokujwayelekile nangokufinyelela
kalula kulokho akubiza ngokuthi ingqalasizinda yolwazi.

14:59.519 --> 15:08.484
Njengoba benolwazi, bangakwazi kalula ukuthonya incazelo
yegama elibalulekile, isibizo noma incazelo ngokufinyelela

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okulula, kanti thina, umphakathi wabathengi, sithatha konke.

15:14.320 --> 15:21.759
Engimangazayo yincazelo enikezwe uPhostoli
uPhawuli ngalo mandla anethonya elikhulu kakhulu

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asebenza emhlabeni: "inkosi yamandla omoya" .

15:25.919 --> 15:29.399
Yiliphi igama elingajwayelekile lesikhungo samandla!

15:29.399 --> 15:36.330
Kwaqondwa eminyakeni eyizinkulungwane eyedlule, ngaphambi
kokuba umkhathi womoya ulawulwe, wathengiswa futhi waphenduka

15:36.330 --> 15:41.500
isithuluzi esibaluleke kakhulu sokuxhumana ngobuningi namuhla.

15:45.759 --> 15:48.679
Impela, akubona bonke abantu
abakwazi ukufinyelela emagagasi okusakaza.

15:48.679 --> 15:54.587
Kodwa uma unakho futhi uthi okuthile
okuphikisana nempela kwezombusazwe esemthethweni,

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uzocenzwa noma, okubi kakhulu, ususwe ekusakazweni.

15:59.399 --> 16:07.230
Izigidi zamakhilomitha zekhebula ye-fibre optic, izitsha
zesathelayithi namasathelayithi, zonke izimpawu ezinkulu

16:07.230 --> 16:15.339
zamabhizinisi neziteshi zokusakaza, kanye nezindlela zokubumba
izindaba, ukunciphisa izingxoxo nokuzibeka engqondweni

16:15.339 --> 16:24.559
yomphakathi. Okufanele ucabange, indlela okufanele
ucabange ngayo, nokuthi yini okufanele uyisho noma ungayisho.

16:24.559 --> 16:34.000
Lo mandla, le khono lokubumba izinga eliyisisekelo
lokuqaphela, empeleni lisandleni sabambalwa kuphela.

16:34.000 --> 16:39.840
Lokhu, ngokubona kwami, kuyimpande yokungazi ngobungqwabavu.

16:39.840 --> 16:47.815
Njengabantu abaphilayo emphakathini, ngokwemvelo sidonswa
yizinhlelo zamandla nobubhethe, ngakho kulesi sikhathi

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sokuxhumana ngobuningi siyabheka imidiya nabantu
abadumile bemidiya abasebenza ukugcwalisa izingqondo

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zethu ngezindaba esizifunayo njengabantu abadala.

16:59.919 --> 17:06.149
Kuyathakazelisa ukuthi kwavela ukuthi
amanethiwekhi okuxhumana okuqala akhiwa esiswini, ngesikhathi

17:06.149 --> 17:10.859
sasikhula futhi saqala ukuzwa izwi likamama wethu.

17:12.519 --> 17:19.415
Ucwaningo lwezengqondo yokuthuthuka lukhombisa ukuthi
izingxenye zolimi ebuchosheni ezibhekele ukuzwa ziqala

17:19.415 --> 17:23.960
ukuthuthuka kusukela ngenyanga yesikhombisa sokukhulelwa.

17:23.960 --> 17:30.393
Lapho inethiwekhi yomphakathi yandisa ngaphaya kobudlelwano
bomama nengane iye emndenini bese iye

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emphakathini nasemphakathini jikelele, sithola
inkululeko yengqondo ekuphakamiseni amazwi ethu.

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Lapho sizihlukanisa omama bethu futhi sizizwa
sidonswa kwabanye abaxoxi abangase baqinisekise noma

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baphikisane nezindinganiso noma ukucwasa kwethu.

17:48.720 --> 17:56.698
Ngizama nje ukucabanga ukuthi bekungaba kanjani uma uhlelo
lwama-transhumanists lwaphumelela futhi omama abantu besuswa

17:56.698 --> 18:06.779
emjikelezweni wokuzala, ukuze izingane ezenziwe ngobuchwepheshe
zivele futhi zikhuliswe ezibelethweni ezenziwe ngobuchwepheshe.

18:08.480 --> 18:14.380
Akuyona ihlaya; kuzwakala
kungaqondakali nhlobo, kodwa kungenzeka ukubikezela.

18:18.559 --> 18:24.980
Bahlela ngempela ukuthatha isifiso namandla abantu okuzala.

18:26.680 --> 18:33.740
Lokhu kungase kube yimbangela yokuthi udaba
lobulili olwakhiwe lusetshenziswe kakhulu.

18:37.440 --> 18:44.394
Imikhankaso eqinile yokuguqula iqiniso iyadingeka ukuze
abesifazane, abesifazane bangempela abazalwe

18:44.394 --> 18:52.160
ngabomama abantu, babandakanywe ohlelweni
lobu-transhumanist lokuzonda amandla abo emvelo okuzala.

18:52.160 --> 18:58.093
Ungacabanga ukuthi izingane ezikhuliswa ngumbuso
zizobekwa yiziphi izikhodi zolimi endlalelo

18:58.093 --> 19:03.140
yokukhulelwa eyenziwe ngabantu futhi evunywe ngumbuso?

19:04.759 --> 19:11.666
Manje cabanga ukuthi abesifazane bacindezelwe futhi baqeqeshwe
kanjani eminyakeni eyishumi edlule ukuze bamukele amagama

19:11.666 --> 19:16.619
amasha wemikhuba eyayihlotshaniswa ngokwesiko nabesifazane.

19:18.920 --> 19:25.394
Angicabangi ukuthi ngokuvamile sesikulungele ngokwengqondo
ukwamukela lezi zimvo ezihlanya ngokuphelele

19:25.394 --> 19:33.960
ezikhuthazwa izikhungo zamandla maqondana
nezinhlelo zokuthuthukisa umuntu nangemva kobuntu.

19:33.960 --> 19:42.806
Kudinga ukucindezelwa okukhulu kwamasiko ukuze kufakwe umbono
ongaguquki wokuthi izinqubo zomzimba, zobuchopho nezokucabanga

19:42.806 --> 19:50.011
zabantu zinephutha ngokuyisisekelo futhi zidinga
ngokuphuthumayo ukungenelela kukahulumeni nokwakhiwa

19:50.011 --> 19:55.119
kabusha ngokuthuthukiswa kobuchwepheshe okuvamile.

19:55.119 --> 20:02.035
Labo abakhuthaza lezi zinhlelo bafuna umhlaba ogcwele abantu
abahlale bethola imijovo yokugomela

20:02.035 --> 20:11.079
eqhubekayo, abaqeqeshiwe, abengqondo yabo
seyivuselelwe ngokuhlola futhi eyakhiwe ukuze ingaguquki.

20:11.079 --> 20:18.920
Uhlobo lokuthuthukiswa engikhuluma ngalo empeleni
luyikhodi nje yomfiso ongakhulunywanga wokuphila phakade.

20:18.920 --> 20:24.832
Njengoba kuchazwe emonographini yeProteus engiyixoxe ngayo
engxoxweni yangaphambilini yeKla.tv, labo

20:24.832 --> 20:31.539
abalandela lolu hlelo bathuthukiswa
ngokobuchwepheshe kodwa basagcinwa ngaphansi kokulawulwa.

20:33.160 --> 20:38.720
Lokhu kuzothuthukiswa ngokuthile, kodwa kuzolawulwa.

20:38.720 --> 20:45.480
Futhi lapha-ke lapho ukumaketha okuhlakaniphile
namandla okusakazwa kwesithombe kungena khona.

20:45.480 --> 20:52.641
Mhlawumbe lezi yizizathu eziyinhloko zokuthi i-transhumanism
nokuguqulwa kuya esikhathini esizayo se-posthumanism

20:52.641 --> 20:57.279
akubonakali ngempela emqondweni ovamile womphakathi.

20:57.279 --> 21:00.119
Manje, nansi imininingwane embalwa ngemuva.

21:00.119 --> 21:07.007
Ngesikhathi ngisebenza njengomhlaziyi wezithombe emkhosini,
sasivame ukukhathazeka kakhulu ngekhwalithi yezithombe

21:07.007 --> 21:12.039
nokuthi singazihumusha kanjani kahle okuqukethwe kwazo.

21:12.039 --> 21:17.720
Ngakho-ke, amasu esitha ase esiba sobala kithi kakhulu.

21:17.720 --> 21:24.593
Futhi kwesinye isikhathi isitha sasebenzisa ukuzifihla
kwabo ngempumelelo kangangokuba kwaba nzima kithi ukuhlaziya

21:24.593 --> 21:30.960
lokho esikubonayo nokufinyelela eziphethweni ezinencazelo.

21:30.960 --> 21:36.171
Ngamanye amazwi: ukuqamba amanga, ukuzifihla
ngemibala nokumboza kuyizakhi eziyisisekelo zezindlela

21:36.171 --> 21:41.880
ezisetshenziswa isitha ukuze likhohlise futhi lidukise.

21:41.880 --> 21:46.799
Futhi ngenhlanhla kithi, ukuhlaziywa akwenzeki emoyeni nje.

21:46.799 --> 21:55.160
Singagxila futhi ekuqondeni isithombe, izithombe
ngokukhanya kwamakhadi esinawo, ukuze sibone ukuthi

21:55.160 --> 22:00.599
isitha singakha kanjani ukuqamba amanga ahlukahlukene.

22:00.599 --> 22:07.720
Futhi lokhu kugxila kuyisici esisodwa nje sesithombe
esiyinkimbinkimbi esingasichaza ngezikhathi zezimpi.

22:07.720 --> 22:15.839
Esikhathini esidlule, sasinezimephu ezinhle
kakhulu, ngempela izethulo zekhathografi ezinhle zomhlaba.

22:15.839 --> 22:26.569
Kodwa namuhla siphinde sibe namakhadi amaningi amahle kakhulu
esandleni sethu, nakuba ekuhlotsheni kwemibhalo emhlophe

22:26.569 --> 22:36.481
kahulumeni, iziqondiso ezishicilelwe, izinkulumo
zomphakathi, izindatshana zesayensi nezinye izindaba eziveza

22:36.481 --> 22:43.619
okuningi ngokuguqulwa kobuntu kube umhlaba wangemva kobuntu.

22:45.559 --> 22:51.885
Noma ubani ofuna ukuqonda ukuthi ubani oqhuba
phambili i-transhumanism angahlola kalula amakhadi

22:51.885 --> 22:57.339
engiwakhuluma lapha ukuze enze ukuhlaziywa kwakhe okubanzi.

23:03.240 --> 23:08.802
Njengoba wonke umuntu eqinisekile eyazi, ososayensi nodokotela
abaningi abangenesaba bachaza lesi sikhathi

23:08.802 --> 23:15.339
samanje njengempi yomhlaba wonke lapho izikhali
ezibulalayo kakhulu sezingenakubonakala kalula.

23:17.160 --> 23:23.319
Ngakho-ke kufanele senze konke okusemandleni
ethu ukuze sithole futhi sivele lezi zikhali.

23:23.319 --> 23:30.920
Umbuzo ithi: kungani izikhali
zeshintsho lomqondo zihlala zifihlakele kakhulu?

23:30.920 --> 23:35.538
Esinye isizathu salokhu, ngokubona kwami,
ukuthi imithombo yezindaba yezinkampani

23:35.538 --> 23:39.119
ifuna ukuzifihla kanye nomonakalo ezibangela.

23:39.119 --> 23:45.421
Namuhla sibabiza ngokuthi 'abezindaba zendabuko'
ngoba ukuwa kwazo sekuseduze futhi ifa lazo

23:45.421 --> 23:51.839
liyinkimbinkimbi yokunganaki ngenhloso inhlalakahle yabantu.

23:51.839 --> 23:57.480
Inkinga enye wukuthi kunolwazi oluningi kakhulu.

23:57.480 --> 24:04.604
Njengoba sihlala sibhekene nokugcwala kwezizwa,
izindleko zamandla zokugxila nokuhlela izinto ezibhekisweni

24:04.604 --> 24:10.119
ezifanele nasemikhakheni yengqondo ziphezulu kakhulu.

24:10.119 --> 24:14.434
Izithombe ezethulwa kithi emithonjeni yezindaba,
isibonelo, zimela ingxenye encane kuphela

24:14.434 --> 24:19.640
yomfanekiso oyinkimbinkimbi ngempela wemfundo ngocansi.

24:19.640 --> 24:24.496
Uma sifuna ukuqonda udaba oluyinkimbinkimbi
olufana ne-transhumanism, kumele sisebenzise

24:24.496 --> 24:29.720
imithombo eminingi nezindawo ezahlukene zolwazi.

24:29.720 --> 24:32.940
Kungenzeka ukuthi uyavuma.

24:38.000 --> 24:45.335
Cabanga, isibonelo, ngemiyalezo ebonakalayo eyethulwe
emphakathini ngo-2015 lapho uKlaus Schwab ekhuluma

24:45.335 --> 24:54.839
ohlelweni lwezingxoxo lukaCharlie Rose mayelana nezimpawu
eziyinhloko ezihlonza inguquko yezimboni yesine esisondelayo.

24:54.839 --> 24:59.567
Ngicabanga ukuthi igama elisetshenziswa
kulesi sibizo sokuguquka siyigama elinye

24:59.567 --> 25:03.960
elihlakaniphile eliyimfihlo elisho i-transhumanism.

25:03.960 --> 25:12.482
Nokho, ipakishwe ngobuciko bokucabanga ngokweqile,
incazelo yayo yemibono eqhutshwa yilokho esivame ukukubheka

25:12.482 --> 25:19.279
njengentuthuko yemvelo yomuntu ngokuthuthukiswa kobuchwepheshe.

25:19.279 --> 25:23.480
Lokho kuzwakala kuyinhle kakhulu.

25:23.480 --> 25:28.279
Ngakho-ke kungani sisebenzisa lolu hlobo lwulimi olufihliwe?

25:28.279 --> 25:34.803
Kufanele sicabange emuva eminyakeni engu-200, lapho
injini yomusi yayiyiphumela yemvelo yokuqamba

25:34.803 --> 25:41.039
kwabantu eyashintsha ngokuphelele indlela esisebenza ngayo.

25:41.039 --> 25:48.565
Ngakho-ke kufanele sizilungiselele engqondweni ukwamukela
zonke izinsiza nezindlela ezintsha ezingena emakethe manje

25:48.565 --> 25:53.900
futhi zingena emizimbeni yethu, ebuchosheni nasegazini lethu.

25:55.599 --> 26:00.660
Bheka futhi izethulo ezibonakalayo ohlelweni lukaCharlie Rose.

26:03.519 --> 26:09.660
Isizinda esimnyama siphakamisa ukulula
nemfihlakalo, kanye nobuciko obuthile.

26:12.839 --> 26:21.819
Amadoda amabili axoxa ngengxoxo ebonakala inengqondo mayelana
nokushintsha kwemodeli okudida umhlaba kwezenhlalo nakwezomnotho.

26:24.039 --> 26:33.559
UCharlie Rose ubuza uSchwab umbuzo ukuze akhulume ngalolu
shintsho olukhulu nangokuthi yini eyingqayizivele ngalo.

26:33.559 --> 26:39.559
Futhi uSchwab uqala ngokuyiqhathanisa
nomshintsho wemboni cishe ngo-1800.

26:39.559 --> 26:46.000
USchwab uthi inguquko entsha
ayiguquli okwenzayo, kodwa ikuguqula wena.

26:46.000 --> 26:51.700
Cabanga ngobunjiniyela bezakhi zofuzo: nguwe oshintshayo.

26:54.089 --> 27:01.420
Lesi simanga siphindwe kaningi eminyakeni edlule
ngezindlela ezahlukene zokukhuluma nguye nabanye.

27:05.764 --> 27:15.043
Engxoxweni noSchwab, izingqondo zethu zithule kakhulu ngokubona
le ngxoxo yemvelo ngokuphelele phakathi kwamadoda amabili,

27:15.043 --> 27:22.649
kangangokuba asikucabangi ukuthi amandla
ayimfihlakalo, aziwa ngokuthi inguquko, afaka ubuchwepheshe

27:22.649 --> 27:29.039
emizimbeni yethu obuzosishintsha ezingeni lamaseli.

27:29.039 --> 27:35.039
Khumbula! Uthi inguquko ikushintsha.

27:35.039 --> 27:42.143
Amandla akho okuzimela nokuziphatha, ubukhosi bakho
njengomuntu onamalungelo angenakususwa anikelwe

27:42.143 --> 27:47.940
nguNkulunkulu, kususwa ngempumelelo ngesitatimende sikaSchwab.

27:49.519 --> 27:57.200
Ngaphezu kwalokho, izici ezibonakalayo zalokhu
okubonakala kuyingxoxo evamile ziyadida imilayezo ezizwakalayo.

27:57.200 --> 28:06.099
Ubuchwepheshe busetshenziswa ukuguqula into
eyingqayizivele ngokuyisisekelo njengokwakheka kwethu kofuzo.

28:08.839 --> 28:16.340
Ukwakhiwa kwegramma kuka-Schwab kuyisibonelo esiphelele sokuthi
ulimi lungasetshenziswa kanjani ukwenza izimfuno

28:16.340 --> 28:25.140
ezinzima kwezombusazwe nezobuchwepheshe zibonakale
ziyimvelo ngokuphelele, njengamandla emvelo afana nomoya.

28:27.400 --> 28:37.885
Ngokwenza 'inguquko yezimboni yesine' isihloko sesigama esithi
'sisiguqula', uyawunganaki ngokuphelele ukuthi ubani oqhuba

28:37.885 --> 28:50.299
lezi zinguquko, yiziphi izikhungo ezizisebenzisayo, izithakazelo
zabani ezikhonza, nokuthi yiziphi izinqumo ezenziwa abathile.

28:51.920 --> 29:01.835
Uyabona, sesijule kakhulu ekuhlaziyeni isakhiwo sentetho ukuze
siqonde ukuthi abantu abahola inguquko babheka amaseli ethu egazi,

29:01.835 --> 29:13.480
imithambo yethu kanye nezindlela zethu zezinzwa njengendawo
evulekile futhi etholakala kalula yokuthuthukiswa kobuchwepheshe.

29:13.480 --> 29:23.959
Ngokuchazwa kukaSchwab, le nguquko ebizwa ngokuthi inguquko
iveziwe njengamandla azimele asenza thina, abantu abangasebenzi.

29:23.959 --> 29:28.119
Empeleni, nokho, izinto ziyahlukile.

29:28.119 --> 29:34.523
Ngicabanga ukuthi lolu hlelo oluhlelwe ngokubambisana
lokusetshenziswa kobuchwepheshe olwenziwa yizinkampani

29:34.523 --> 29:39.700
ezingaziwayo, ohulumeni kanye nezinhlangano zamazwe ngamazwe.

29:42.839 --> 29:48.599
Kubonakala kimi ukuthi kuwukuchazwa okuthembekile kakhulu.

29:48.599 --> 29:55.371
Sihlinzeka ngezimali futhi sisebenzisa ubuchwepheshe
obuzoshintsha ngokuphelele ukuziphatha kwabantu,

29:55.371 --> 30:04.380
ukuqonda, imisebenzi yobuchopho, ubudlelwano bomphakathi,
amalungelo obumfihlo, ngisho nokuthenga nokuthengisa.

30:09.000 --> 30:12.480
Lencazelo enemininingwane
engaphezulu izovusa imibuzo ngokushesha:

30:12.480 --> 30:15.279
Kuthiwani ngemvume enolwazi?

30:15.279 --> 30:20.874
Ingabe lokhu kuyafuneka ngempela ngokombono
wobuntu? Futhi yiziphi izinketho zokumelana,

30:20.874 --> 30:26.000
zombili ezingokomzimba nezengqondo, ezikhona?

30:26.000 --> 30:36.700
uDouglas Lummis uxoxa ngale nqubo ngokuningiliziwe
encwadini yakhe yango-1996 ethi Radical Democracy.

30:48.920 --> 30:54.280
Uwethula abafundi ekuthuthukisweni
okuphikisana nodemokhrasi, akuchaza njengokuthuthukiswa

30:54.280 --> 30:58.460
okubhubhisa egameni lokuphepha kukazwelonke.

31:00.039 --> 31:08.957
Namuhla singakhuluma ngokulwa nobuphekula, noma ngokulwa nokwanda
kwabantu, noma nge-carbon dioxide, noma ngenye

31:08.957 --> 31:18.400
ingqondo ethandwayo abaphambili abayigqamisa
ngobuqili njengomgomo okufanele uvikelwe noma ulwe nawo.

31:18.400 --> 31:26.683
Futhi ngaphakathi kwale mfundiso yokuthuthukiswa, ngokukaLummis,
amandla esifaniso asekumandleni aso okudala umbono wokuthi

31:26.683 --> 31:34.562
amaphrojekthi enziwa ngaphansi kwesakhiwo sale mfundiso
ayimvelo futhi awagwemeki, nokuthi azoletha ikusasa elifanele

31:34.562 --> 31:39.900
nelibekiwe ngaphambilini lento eqondiwe ezothuthukiswa.

31:42.519 --> 31:49.546
Kuyamangaza kakhulu uma ucabanga ngokushesha okungajwayelekile
okwenzeka ngakho ukonakala egameni lohlelo

31:49.546 --> 31:58.140
lokuthuthukiswa, inqubomgomo noma uhlelo, noma mhlawumbe
utshalomali noma umsebenzi wokuzilolonga kwempi.

31:59.839 --> 32:07.723
Uma labo abanamandla kancane sebeqalile ukuchaza ubuntu
njengabangabalulekile, abadla abangenamsebenzi okufanele bavinjwe

32:07.723 --> 32:14.369
ekutholeni, isibonelo, ukudla, amaprotheni ezilwane adingekayo
ukugcina ukuphila, abakhishayo i-carbon

32:14.369 --> 32:22.160
dioxide eyingozi, ngaphandle kokukhuluma
ngokubaluleka kwawo okuphelele ekuphileni emhlabeni.

32:22.160 --> 32:27.421
Noma bababona njengamalungu eqembu elikhulu
lezilwane zokuthwala ezingahlanzwanga

32:27.421 --> 32:32.839
okufanele zibhalwe, zifakwe uphawu futhi zilawulwe.

32:32.839 --> 32:40.251
Labo abangakhankanywa ngegama incazelo kaSchwab
ngenguquko yezimboni yesine empeleni bayavuma ubulungu babo

32:40.251 --> 32:46.680
nokukhonza kwabo inkolo yomhlaba wonke ye-transhumanism.

32:46.680 --> 32:55.960
Ithiphu yendlela yokukhuluma evamile esetshenziswa
nguSchwab isiza ukufihla umlingisi ofuna ukuhlala efihlakele.

32:55.960 --> 33:01.920
Ekuhlaziyweni kwengxoxo ebucayi, le
ndlela ibizwa ngokuthi i-nominalisation.

33:01.920 --> 33:08.740
Kuyisu lokukhuluma elinomthelela omangalisayo kwezombono.

33:10.279 --> 33:16.578
Wenza lokho okuyiphrojekthi yezombusazwe,
okungukuthi ukuguqulwa komphakathi wabantu ngobuchwepheshe,

33:16.578 --> 33:22.519
kubonakale kuyisikhali somlando esingenakugwemeka.

33:22.519 --> 33:29.299
Futhi futhi: kuwukhodi nje kuphela
okhombisa ukuthi: "Ukumelana akunamsebenzi".

33:30.839 --> 33:36.759
Akekho ongamelana nenguquko eqhubeka ngokwemvelo.

33:36.759 --> 33:43.140
Lokhu kusekela iphuzu lami langaphambilini
mayelana noLummis kanye nomkhuba ophikisana nodemokhrasi.

33:44.640 --> 33:49.804
Ulimi luka-Schwab luyavala noma yiluphi ithuba
lokuthi abantu banganquma ndawonye ukuthi

33:49.804 --> 33:54.180
abafuni nhlobo ukuguqulwa yilezi zobuchwepheshe.

33:56.079 --> 34:01.619
Isakhiwo sesigamekelo ngokwaso
sisebenza njengendlela yokuphoqa ngobumnene.

34:03.319 --> 34:11.460
Esinye isizathu ukuthi lezi zobuchwepheshe zethulwa njengemithi
edingekayo nengashiyeki ukuze kube nokulungela komphakathi.

34:13.000 --> 34:20.400
Bathi bazoxazulula izinkinga zomphakathi
abachwepheshe bezobuchwepheshe abahlale besebenza kuzo.

34:20.400 --> 34:24.820
Ngakho-ke ubani ongemuva kwalesi sinyathelo somhlaba wonke?

34:26.800 --> 34:33.471
Uma singanaki okubonakala kakhulu, isikhungo esivelele samandla
emhlabeni, uhlelo lwamabhange amakhulu lwamazwe ngamazwe,

34:33.471 --> 34:39.205
khona-ke phakathi kwezinhlaka zikahulumeni eziningi, izinhlangano
ezingekho ngaphansi kukahulumeni kanye

34:39.205 --> 34:46.659
nezinkampani ezinkulu ezisebenza ndawonye emhlabeni
jikelele, abadlali abavelele bayaziwa abantu abaningi.

34:48.719 --> 34:54.198
Ocwaningweni lwethu, sikhombisile ukuthi
inkimbinkimbi yezempi nezimboni, i-DARPA ne-NASA

34:54.198 --> 35:00.199
kufanele zihlale ziyisihloko esiyinhloko okwamanje.

35:00.199 --> 35:07.327
Uma sithatha isidingo se-NASA sama-cyborg, okuthiwa siyenzelwe
ukuhlola isikhala, lokhu ngokusobala kuyisiqalo esinengqondo

35:07.327 --> 35:13.599
kunoma yiluphi ucwaningo ngomqondo osakhula we-transhumanism.

35:13.599 --> 35:19.234
Sihlolisise izinhlelo nezinqubo zokuguqula abantu
besuka ekubeni izidalwa zemvelo ezizimele zibe

35:19.234 --> 35:24.139
yindlela yokuphila eyenziwe ngokwenziwa futhi elawulwayo.

35:27.599 --> 35:35.233
Ngokombono wami, ucwaningo olunjalo lula uma sicabanga ukuthi
ukuxhumana nokuklama izakhiwo zemibhalo nezakhiwo

35:35.233 --> 35:45.760
zobuciko kubonisa imicabango yalabo abasemandleni, abafuna
ukubumba kabusha umhlaba nemizimba yabantu abahlala kuwo.

35:45.760 --> 35:54.420
Manje qaphela ukuthi izici zobuchwepheshe ze-transhumanism
zicabangelwa kanjani futhi zikhushulwa kanjani emphakathini.

35:56.519 --> 36:00.878
Kulo msebenzi, sizothuthukisa futhi
sihlolisise imiqondo ye-Inthanethi Yezinto

36:00.878 --> 36:05.880
Zebhayoloji Nezama-Nano, noma i-IoBNT ngokufingqiwe.

36:05.880 --> 36:15.320
Izindawo zokusebenza zifaka phakathi imithi eyenziwe ngokwezifiso
kanye nezicelo zemboni ezisebenza ezingeni elincane kakhulu.

36:15.320 --> 36:22.559
I-IoBNT yakhelwe ukuvumela ukuqapha nokuqalisa izifo
ngokusebenzisa ipulatifomu yokuxhumana phakathi

36:22.559 --> 36:28.619
kwamadivayisi e-nan kuwo umzimba womuntu nezango zangaphandle.

36:31.039 --> 36:37.126
Ngale ndlela, i-IoBNT izosekela ukudluliswa
kwedatha nolwazi lokulawula phakathi

36:37.126 --> 36:42.139
kwamadivayisi e-nano namakhompyutha angaphandle.

36:44.320 --> 36:56.440
Uma sicabanga ngokucophelela ukuthi kungani umhlaba wezenhlalo
umi ngale ndlela, singaqala ukuqonda ukuthi kuwumhlolo.

36:56.440 --> 37:04.794
Oboonjiniyela abakhulu bomphakathi nomnotho sebephumelele izinga
eliphezulu lokulawula thina, abantu abayizihloko zokuhlolwa,

37:04.794 --> 37:15.800
ngokulawula uhlaka lwengqondo esicabanga ngalo, sikhuluma
ngalo futhi sisebenzisana ngalo emphakathini nangokwezomnotho.

37:15.800 --> 37:21.552
Cabanga futhi ngezinkundla ezinkulu
zezindaba ezifaka kithi izindinganiso nemibono

37:21.552 --> 37:25.679
'ezifanele', imiqondo nemfundiso evunyelwe.

37:25.679 --> 37:30.000
Ngokuqinisekile siyizihloko zokuhlolwa kulolu vivinywa.

37:30.000 --> 37:37.059
Abanye bethu bayazi kancane
ngalokhu. Abanye abahlanganyeli nhlobo.

37:39.119 --> 37:43.320
Sithola izinkomba eziningi ezitatimendeni
ezenziwe ngabachwepheshe bezobuchwepheshe.

37:43.320 --> 37:52.719
Ake sithathe le ncazelo evela
ku-'Transhumanist Manifesto', esiphrintwe kabusha yi-NASA:

37:52.719 --> 37:59.770
Umbono womhlaba ophishekelayo ikhwalithi yokuphila ekhiqiza
intuthuko eqhubekayo, ukuziguqula, ithemba

37:59.770 --> 38:07.519
elisebenzayo, izixazululo ezinombono wesikhathi
esizayo nokucabanga okujulile; i-transhuman.

38:07.519 --> 38:13.235
I-transhuman iyisidalwa esihlanganisa
ubhayoloji nobuchwepheshe; ukuguqulwa kohlobo

38:13.235 --> 38:18.179
lwabantu okuqhubeka nokuthuthuka ngobuchwepheshe.

38:20.280 --> 38:27.146
Lombono ubeka uguquko ngamazwi anethemba, ngaphandle kokunikeza
noma yiluphi uhlobo lokukhombisa ukuthi ubani

38:27.146 --> 38:35.519
oxhasa uguquko noma ubani othuthukisa izinhlobo
zezidalwa ezisebenzisa ubuchwepheshe bezinto eziphilayo.

38:35.519 --> 38:45.159
Uyavuma izimpande zakhe zemibono.
Ukuguqulwa kwamagama kube izihloko futhi.

38:45.159 --> 38:51.920
Njengabantu, imibono yomhlaba ifuna
okuthile; ifuna ikhwalithi ethile yokuphila.

38:51.920 --> 38:59.961
Uyadlulisa yonke imithwalo emqondweni ongokoqobo.
Njengokukhethwa kwemvelo noma enye indlela engabonakali

38:59.961 --> 39:05.980
yokwenzeka ngokungahleliwe enamandla amangalisayo okudala.

39:09.840 --> 39:15.490
Kulabo abanesibindi sokucabanga ngendlela
ehlukile, kuhlala kunama-sheepdog agcina umhlambi

39:15.490 --> 39:20.219
uhlelekile, ulalela futhi uhamba ngendlela efanele.

39:23.039 --> 39:30.119
U-Elon Musk uxwayise ukuthi kumele
sihlangane nemishini ukuze singabi njengezinkawu.

39:30.119 --> 39:38.183
Futhi uMichell Zappa, umqambi wezinhlelo zesikhathi esizayo
weRockefeller Foundation noMnyango Wezemfundo waseShayina,

39:38.183 --> 39:46.316
waphikisa ngokufanayo ngo-2013 ukuthi isintu asinalo ukukhetha
ngaphandle kokudonswa ngenyawo nokukhala siye emngceleni

39:46.316 --> 39:53.150
wesikhathi esizayo sokwelashwa kwezofuzo, izitho
zomzimba ezenziwe ngabantu, igazi elenziwe ngabantu

39:53.150 --> 39:58.340
nemithambo yegazi, kanye nemithi ye-bio-electronic.

40:01.719 --> 40:09.339
Ngakho-ke lapho sibona uguquko olufana nalolo oluchazwe
nguSchwab, uMusk, uGates, uHarari nabanye

40:09.339 --> 40:19.039
osomnothekinoloji abakhulu nochwepheshe,
ngicabanga ukuthi kuvamile nje ukubuza: sikuphi manje?

40:19.039 --> 40:24.769
Konke lokhu okuthiwa kuyizibuyekezo engike
ngakhuluma ngakho kuze kube manje kuvusa umbuzo

40:24.769 --> 40:30.000
wokuthi ngempela kusho ukuthini ukuba umuntu.

40:30.000 --> 40:40.800
Uma, isibonelo, i-DNA iyikhodi yokuphila, kusho
ukuthini empilweni yomuntu ukuthi ikhodi yemfuzo ingalawulwa?

40:40.800 --> 40:48.659
Ngabe ohulumeni baxhasa ucwaningo
nokuthuthukiswa kobuchwepheshe bokwenza lolu hlobo lomsebenzi?

40:56.159 --> 41:03.260
Lokhu kuvela emkhankasweni wokukhangisa weModerna
ngesikhathi kwamenyezelwa ukwethulwa kobuchwepheshe be-mRNA...

41:10.280 --> 41:21.599
Hhayi, lokho kumangalisayo kakhulu. Ingabe
ngempela simi ekuseni komhlaba ongemuva kobuntu?

41:21.599 --> 41:28.940
Uma kunjalo, 'posthuman' kusho ukuthini
ngempela? Ingabe kuyitheori? Kuyisebenziseka?

41:30.920 --> 41:37.691
Eminyakeni eminingi, kube khona i-posthumanism yefilosofi
etholakala ezincwadini zabo bonke abacwaningi

41:37.691 --> 41:47.159
abakhulu bamasiko abathi i-humanism, njengoba
yayiqondwa ngesikhathi se-Enlightenment, isiphelile.

41:47.159 --> 41:55.159
I-posthumanism manje nayo iyaqondwa
ngokwencazelo ye-posthumanism yobuchwepheshe.

41:55.159 --> 42:03.216
Indawo engiyithandayo futhi ebonakala emizameni yokuguqula
ukwakheka komphakathi, kwengqondo noma komzimba kwabantu

42:03.216 --> 42:08.079
kanye nokuziphatha kwabo ngokuthuthukiswa kobuchwepheshe:

42:08.079 --> 42:13.960
Ekwenziweni kwezofuzo noma ekuthuthukisweni kwe-neuro-cybernetic.

42:13.960 --> 42:18.420
Singazi kanjani ukuthi kunjalo?

42:23.599 --> 42:32.642
Isibonelo, ngo-2015, i-Pfizer yamemezela
ukubambisana neNyuvesi yaseBar-Ilan ukuze iqonde

42:32.642 --> 42:37.519
kangcono ama-nanorobot e-DNA ekuletheni imithi.

42:37.519 --> 42:43.727
Isimemezelo sezindaba sichaza ngokusobala ukuthi "lesi
sinyathelo esihleliwe sizoguqula ama-nanorobhothi avela

42:43.727 --> 42:48.500
ezinganekwaneni zesayensi abe yisixazululo esisebenzayo".

42:51.159 --> 42:56.852
Ukubhekisela kumarobhothi asebenza ezingeni
lamaseli kungakhombisa-ke ukuthi isayensi

42:56.852 --> 43:02.199
yobhayoloji yendabuko iyawa noma iyashintshwa.

43:02.199 --> 43:09.037
Kungase kusho ukuthi i-synthetic biology ihlangana
ne-biology yemvelo, iletha izindlela ezintsha

43:09.037 --> 43:14.739
zocwaningo nentuthuko kanye nokuba khona komuntu phambili.

43:17.840 --> 43:26.896
Esithangamini sango-2015 esibizwa ngokuthi "The Internet of
Bio-Nano Things," u-Ian Akyildiz , ongumsunguli we-IoBNT,

43:26.896 --> 43:37.679
kanye nozakwabo babhala ngalolu shintsho olukhulu
olwenzeka kubuchwepheshe bokuxhumana nokuxhumeka kwenethiwekhi.

43:37.679 --> 43:47.975
Bathi: "Ezingeni lenanotechnology, kungenzeka ukudala
izinto ezisekelwe ekulawuleni, ekusebenziseni kabusha,

43:47.975 --> 43:54.199
ekuguquleni nasekwakheni kabusha amaseli ezinto eziphilayo."

43:54.199 --> 44:02.263
Le nethiwekhi entsha, esekelwe emaseluleni nasemikhakheni
ephilayo, isisekelo sezicelo ezintsha eziningi emkhakheni

44:02.263 --> 44:10.117
wezempi, wezempilo kanye nezokuphepha, lapho izinto ezincane
kakhulu zingafihlwa kalula, zifakwe futhi zisasazwe

44:10.117 --> 44:19.260
emvelweni wonke, lapho zingasebenza ngokubambisana
ekutholeni, ekulawuleni, ekucubunguleni nasekuxhumaneni.

44:22.159 --> 44:31.491
NgoNovemba 2019, u-Anthony Fauci wakhuluma ngokusetshenziswa
kobuchwepheshe obusha kwezempilo, le nanotechnology eyaziwa

44:31.491 --> 44:39.034
ngokuthi ama-nanoparticle azihlanganisayo,
"imijovo yokugoma umkhuhlane ejwayelekile njengendlela

44:39.034 --> 44:44.360
entsha yokuvusa impendulo yokuzivikela komzimba".

44:44.360 --> 44:48.500
Lokho kwakuyiNovemba 2019.

44:50.280 --> 44:58.894
Ezinsukwini eziyisithupha kamuva, umbiko wokuqala kakhulu
ngohlobo olusha oluyimfihlakalo lwe-flu wavela eWuhan, eChina.

44:58.894 --> 45:02.059
Yini uxhumano?

45:06.159 --> 45:14.800
Eminyakeni embalwa kamuva, ngo-2023,
enkulumweni ka-Akyildiz, lesi sihloko sigxilwe kakhulu.

45:14.800 --> 45:23.880
Uveza ukuthi: "Imishini yebhayoloji esezingeni
le-nano esekela i-IoBNT yakhelwe ukufakwa emzimbeni."

45:23.880 --> 45:29.119
Futhi lokho kusebenza kahle kakhulu
nalezi zitozo ze-COVID. Iya ngaleyo ndlela.

45:29.119 --> 45:38.980
Lezi i-mRNA aziyona enye into ngaphandle kwemishini emincane
kakhulu esikalini se-nanoscale. Zihlelwe futhi zifakwa emzimbeni.

45:42.480 --> 45:49.685
Sibhale kabanzi ngazo zonke lezi zicelo
ezicacile, kodwa okuthakazelisayo kakhulu wububanzi

45:49.685 --> 45:54.719
bokwenqaba okuhambisana nokushintsha kwemodeli okuzayo.

45:54.719 --> 45:58.679
Ucwaningo nentuthuko kubeqhubeka iminyaka eminingi.

45:58.679 --> 46:04.519
Abacwaningi cishe abasoze bahlaziye
uhlelo lwangempela ngesimo salo sokuqala.

46:04.519 --> 46:12.960
Esikhundleni salokho, bakha imodeli elingisa
ukuziphatha abakholelwa ukuthi bayakubona ohlelweni.

46:12.960 --> 46:22.039
Futhi ngokuhlaziya ukuziphatha kwemodeli, bathemba ukuthi
bazokwazi ukubikezela ukuziphatha kwesistimu yangempela.

46:22.039 --> 46:29.652
Uyabona, sakha amamodeli ngoba izinhlelo zemvelo eziguqukayo
ngokuvamile ziyinkimbinkimbi kakhulu ukuze zisetshenziswe

46:29.652 --> 46:35.000
njengendawo yokuhlaziywa okusebenzayo nokunembile.

46:35.000 --> 46:43.266
Zonke izinkulumo ezidukisayo emikhakheni yesayensi mayelana
nomzimba womuntu njengomshini, ubuchopho njengekhompyutha, i-DNA

46:43.266 --> 46:51.733
njengohlelo lwesofthiwe, kanye nemijovo yokugoma njengokuvuselelwa
kwalolu hlelo, ziveza ukwakhiwa kwemibono okungelona iqiniso

46:51.733 --> 46:57.699
kokubona abantu njengendawo efanelekayo yokuhlola nokuthuthukisa.

47:00.920 --> 47:07.553
Umqondo wokwehlisa nokusebenza ngendlela yemishini
obusa ezingqondweni zabachwepheshe be-transhumanist

47:07.553 --> 47:12.440
manje sekufakazelwe ukuthi uneziphene eziyisisekelo.

47:12.440 --> 47:21.290
Ngenxa yokumbozwa okukhulu emhlabeni wonke kokulimala nokufa
okuvela ekusetshenzisweni kwezidakamizwa zokuhlola eminyakeni

47:21.290 --> 47:28.327
emihlanu edlule, ngiyazibuza ukuthi ingabe lolu
hlelo oluyinkimbinkimbi noluguquguqukayo esilwazi

47:28.327 --> 47:32.679
njengomzimba womuntu, ubuchopho kanye negazi liyawa manje.

47:32.679 --> 47:39.000
Ingabe wonke amamodeli e-transhumanist eqondiswe
ikusasa langempela elingalandela ubuntu ase ewehile?

47:39.000 --> 47:43.144
Angikwazi ukucabanga ukuthi iqiniso ngaleli
mbango lobuchwepheshe oluqondiswe kubantu

47:43.144 --> 47:47.000
lingahlala lifihlakele isikhathi eside kangakanani.

47:47.000 --> 47:51.980
Njengoba kuthiwa: iqiniso liyovela.

48:08.159 --> 48:17.079
Hawu, ukuqala okumangalisayo. Ngiyabonga,
Dokotela Broudy, uProfesa Broudy. Bekumangalisayo.

48:17.079 --> 48:21.679
Manje sesinesisekelo sosuku.
Sizolalela okwengeziwe ngalolu hlobo.

48:21.679 --> 48:25.360
Kodwa okwamanje, masithathe umzuzwana siphefumule ngokududuzeka.

48:25.360 --> 48:32.960
Kuzofanele sibuke lesi sifundo kaningi ngaphambi
kokuthi siqonde ngempela ubujulile balokho akuthintile lapha.

48:32.960 --> 48:36.300
Ngiyabonga futhi ngakho konke.