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Kwamajelo eendaba azibiza ngokuba aphambili, iingxaki zehlabathi
zisoloko zichazelwa uluntu kusetyenziswa iziphumo zenzululwazi.

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Nokuba yinguqu yemozulu okanye yingxaki ye-coronavirus,
impendulo isoloko iyile: "Izazinzulu ziyavumelana."

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Kodwa ingaba kunjalo ngokwenene?

5
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Ingaba isayensi ayikhuli na ngokubuza imibuzo,
ukuthandabuza, kunye nengxoxo ngeembono ezahlukeneyo?

6
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URichard Feynman, isazi se-fiziksi saseMelika
nowaphumelela iBhaso likaNobel, wagxininisa indima

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00:00:32,987 --> 00:00:37,333
ephambili yokuthandabuza kwisayensi kwangowe-1965.

8
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Uthe ukukholelwa ekungazini kwabaziingcali
luphawu oluyintloko lwenzululwazi, nto leyo

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egxininisa imfuneko yokuthandabuza nokungakholwa.

10
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Lo mgaqo ubaluleke kakhulu kwinkqubela yenzululwazi, kuba wenza
kubekho ukubuzwa kwemibuzo emitsha nokwandiswa kwemida yolwazi.

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UFeynman wagxininisa ukuba umntu akufuneki
ashiye nje indawo yokuthandabuza, kodwa kufuneka

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ayikhuthaze ngenkuthalo ukuze kwenziwe inkqubela.

13
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Noko ke, inyani yahluke kakhulu.

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UHans-Joachim Zillmer, umbhali nomphandi
ngembali yomhlaba yovavanyo, uyayazi le nto.

15
00:01:16,919 --> 00:01:23,123
Uyaphikisa ngamandla, esithi, "Yingqikelelo
eqhelekileyo engayiyo ukukholelwa ukuba iziphumo

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zophando lwenzululwazi olutsha ziziphumelela ngokwazo."

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NgokukaZillmer, amajelo eendaba adlala indima ebalulekileyo koku.

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Zilawulwa ngopolitiko, zizigqiba ukuba zeziphi
iziphumo neemodeli ezisasazwayo nezingasasazwayo.

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Ngokufanayo, iithiyori ezindala ziyacinezelwa ukuba
ziyaphikisana nendlela ekubonwa ngayo ihlabathi ngoku.

20
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Zombini iithiyori ezindala kunye nesicatshulwa
sikaZillmer: "Iingcinga ezintsha ngokupheleleyo kwaye mhlawumbi

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ezixabisekileyo azifumani nkxaso yokuba zaziwe luluntu."

22
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Usosayensi uNjingalwazi uChristof Kuhbandner ngumntu owayephantsi
kweliso elibukhali leendaba eziphambili ngexesha lobhubhane

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we-coronavirus kuba naye wabuzisa izimvo zabo kuthiwa ziingcali.

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Encokweni noGunnar Kaiser, uvakalisa
oko akubona njengomongo wesayensi.

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"Njengososayensi, ngokwenene andikhe ndithethe nangeenyaniso."

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Kukho isicatshulwa esivela kuRichard Feynman,
ingcali yefiziksi nowaphumelela iMbasa yeNobel,

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othi: "Umongo wesayensi eneneni kukubuza iingcali."

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Ngoko ke, xa ndicinga ngokwenzululwazi,
umsebenzi wam kukuthandabuza izimvo

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zeengcali nokuqhubela phambili ulwazi loluntu.

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Kwaye kusoloko kukho ukudideka kweendima
kunxibelelwano lwenzululwazi phakathi kwabanye abantu.

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Enyanisweni, kufuneka ndisoloko ndizibuza:
Ndithetha njengenzululwazi okanye njengengcali?

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"Njengososayensi, unoxanduva lokudlana umbuzo
nayo nayiphi na inyaniso ethengiswayo ziingcali."

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Lelo yaye lelona jongo lwenene lenzululwazi.

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Noko ke, izazinzulu ezenza oko zikhawuleza zive imiphumela.

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Isazinzulu sonxibelelwano uNjingalwazi Michael Meyen uhlala
egxekwa ngamajelo eendaba aphambili, nto leyo ngoku ekhokelele

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ekubeni agxothwe ngokupheleleyo kwicandelo lakhe lomsebenzi.

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Kwincwadi yakhe entsha, i-Wie ich meine Uni verlor (Indlela
Endaphulukana Ngayo NeYunivesithi Yam), uMeyen akachazi nje

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kuphela iinkcukacha zephulo awaphulukana kulo phantse nayo yonke
into eyayimchaza njengososayensi, kodwa uhlalutya

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nemvelaphi enzulu, ephathelele kwinkqubo: uhlengahlengiso
olukhulu lweeyunivesithi kule minyaka ingama-30 idlulileyo.

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Imalunga nokwenziwa kwezinto zibe zizorhwebo,
ukungqinelana, uloyiko kunye nokwenziwa kwezopolitiko kuphando.

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UMeyen ubhala: "Sifuna idemokhrasi, kodwa sikhetha
ukuba ngubani onyulwayo ukuba athathe inxaxheba."

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Isazi ngomzimba nomlweli wemeko yemozulu uSabine Hossenfelder
ngoku uyayiphikisa indlela esetyenziswayo yokudibanisa iziganeko

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ezithile zemozulu egqithisileyo notshintsho lwemeko yemozulu.

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Uthi, "Iingcali ezininzi zemozulu ziyazi ukuba
zinesiphene kangakanani na izifundo ezivela kweli

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ziko lokunxulunyanisa imozulu, kodwa ziyathula."

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"Baninzi izazinzulu zemozulu ezazi kakuhle ukuba
olu phando kuthiwa lukhona aluthembekanga, kodwa

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azithethi nto kuba kungaba yingxaki kwezopolitiko."

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U-Anke Uhlenwinkel, unjingalwazi waseyunivesithi
wezifundo zejografi noqoqosho, usandula ukupapasha incwadi:

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Aba benza ingxaki mabemke – Ukususwa
kweeprofesa ezigxekayo kwiiyunivesithi.

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Kudliwanondlebe ne-AUF 1, uchaza indlela abaphrofesa abaninzi
ngakumbi abalahlekelwa ngayo yimisebenzi yabo –

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kungekhona ngenxa yomsebenzi wabo wezemfundo ombi,
kodwa kungenxa yokuba babuza imibuzo ekhathazayo.

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Iindawo ebezikade ziyindawo zengxoxo ekhululekileyo ngoku ziziziko
zoloyiko, ulawulo lweendaba, nokuthotyelwa kwezopolitiko.

53
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Nabani na ongangeni kwibali elilawulayo uyahoywa.

54
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Encokweni no-Elsa Mittmannsgruber, uthetha
ngokusetyenziswa gadalala kwamagunya,

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ukuthotyelwa, kunye nokungcatshwa kwengcinga yesayensi.

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Ukholelwa nokuba abemi banokwenza izimvo zabo kuphela xa
benokufikelela kuyo yonke inqwaba yeenyaniso zenzululwazi.

57
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"... kwaye okukhona usazi ngcono ngezinto
onokuzazi ngokwenene, kwaye oko kungaphezulu kakhulu

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kunoko kudla ngokuxoxwa ngako kwiziko loluntu.

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Okukhona usazi kakhulu, kokukhona unako
ukwenza uluvo lwakho olusekelwe kwizizathu

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ezivakalayo kwaye uphinde umbe uluvo loluntu.

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Nangona isayensi eneneni ithetha ngokukhululekileyo ngezinto
ngaphakathi kwayo, ewe, siyabona oko kwizikhokelo

62
00:06:14,634 --> 00:06:23,324
ze-RKI, apho kuye kwaxoxwa ngesayensi, kodwa into eyathi
yadalulwa elubala, masithi, yayiyinto eyahluke ngokupheleleyo.

63
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Ewe, kwaye kukho izazinzulu ezithile kule ngxaki
yecoronavirus, ezithi ngokoluvo lwam, bezinento enentsingiselo

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yokuyithetha, kodwa aziphulaphulwanga; zibekwe ecaleni, ukutsho.

65
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Sikwafikelela kweso sigqibo kuba abanye abantu kuphando lwethu
ngokuqinisekileyo bangena kuloo ndidi, kwaye ukuba bebevunyelwe

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ukuba bathethe, ngabe kubekho iimbono ezimbini
ubuncinane, kwaye abemi ngabe bakwazi ukuzigqibelela ukuba

67
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yeyiphi ekugqibeleni abayifumene ikholisa ngakumbi.

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Ukuba oko akwenzeki, ukuba sithi, masithi,
"landela inzululwazi" – engumvakaliso

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ongengowenzululwazi kwaphela, kuba "inzululwazi" ayaleli nto.

70
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INzululwazi ayithethi ngento elungileyo okanye embi,
kodwa endaweni yoko sithetha ngeenyaniso ezithile,

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iingqikelelo, iimvavanyo, nokuba yintoni na esiyenzayo.

72
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Ungakwazi nokwenza uphando uze uthi: Kulungile,
ngoku oku noku noku kuphumile kuko, kodwa oko

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akusoloko kuthetha "okulungileyo" kunye "nokubi".

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Endaweni yoko, kuthethwa nje ukuba ipesenti
ethile yabaphenduli ithe le nto okanye leyo.

75
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Kwaye ke, njengommi, ndinokwenza uluvo lwam xa ndinolwazi
olupheleleyo, nokuba ndiyaluthandabuza okanye

76
00:07:42,267 --> 00:07:49,600
ndithi, kulungile, bonke abahlobo bam bathetha
into enye, ngoko ke ucaphukele ntoni kanye kanye?

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Ndingazigqibelela ngokwam ekugqibeleni.

78
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Kodwa ukuba andinazo ezi ziphumo zokwenene ezahlukeneyo, baze
bathi, ewe, kodwa kukho esi siphumo sinye kwaye siyasilandela,

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andisakwazi ukwenza oko, kwaye uluntu luyaphazamiseka inkululeko
yalo kuba umntu ngamnye akasenayo inkululeko yokwenza izigqibo.

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Kudliwano-ndlebe, uNjing. Anke Uhlenwinkel
ukwaxoxa ngoko kubizwa ngokuba yinkxaso-mali yomntu

81
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wesithathu, esetyenziselwa ukuhlawulela uphando.

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"Ewe, inkxaso-mali evela kwinkampani
yangaphandle yinto ebaluleke kakhulu apha.

83
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Ngoko ke, ngokomthetho, kuchazwa ukuba zeziphi izinto
"ezilungileyo" ezifunwayo, kwaye kukho ne "magama athandwayo"

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ambalwa, masithi, ekufuneka uwafake kwezi zicelo zenkxaso-mali
evela kwabanye abantu ukuze ube nethuba nokuba lincinci.

85
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Kwaye ngoku kukho nenkxaso-mali evela kwinkampani
yangaphandle, ethi ibhengezwe kwaye sele iphantse yabelwa.

86
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NguProfesa Gqr. Werner Kirstein ukwathethe ngalo
mba wenkxaso-mali kwi-AZK ye-14 waza wasungula igama

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elithi "utshintsho lwemozulu oluvela kwezopolitiko."

88
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"Ngoko ke ndiza kubuyela kwinto yokuba inkxaso-mali enkulu
iyafumaneka apha, ngokwendalo yi-EU kunye namazwe ngamazwe."

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Ngenxa yoko, izazinzulu ezininzi ziqeshwa ukuze
ziphuhlise iinkqubo zemozulu kwaye zenze

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uphando ngazo, ukuze inkxaso-mali ikwazi ukufunyanwa.

91
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Into yile, nam ndivela eyunivesithi, apho
sabona ukuba inkxaso-mali esisiseko

92
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kweziyunivesithi ayonelanga ukuqhuba izinto ngokufanelekileyo.

93
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Ngoko ke, wenza ntoni isazinzulu?

94
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Uza kujonga ikhathalogu yenkxaso-mali ye-EU
kunye nekhathalogu yenkxaso-mali yaseJamani,

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kwaye namanye amazwe aneekhathalogu ezifanayo nazo.

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Kwaye ngoku uyabona, ufumana isihloko esihambelana
notshintsho lwemozulu, ndize ndenze isiphakamiso,

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ndisilungiselele, ndisingenise kwabasemagunyeni abafanelekileyo.

98
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Kwaye nantsi ke, xa nje kuvela amagama athi
'ukufudumala kwehlabathi' okanye 'unyuko lwamaqondo

99
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obushushu' kulo naluphi na uhlobo, kuqala ukuvela imali.

100
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Eyona nto inomdla kakhulu endakha ndayibona yayikukuba iqela
lezazi ngezesayensi yezinto eziphilayo, hayi tu izazi zemozulu –

101
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bezingazi nokuba yintoni kanye kanye utshintsho lwemozulu,
ukufudumala kwehlabathi, kulungile, loo nto bayayiqonda –

102
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kwaye ke umxholo wabo yayikukuthi: "Indlela yokuziphatha
kwezilwanyana zaselwandle eziziswa bubushushu obunyukayo"!

103
00:10:08,925 --> 00:10:12,972
Kufike kude kangako; lo mcimbi
awusabalulekanga kwaphela. Eyona nto ibalulekileyo

104
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kukuba yinguqu yemozulu, kwaye ke imali iyavela.

105
00:10:17,020 --> 00:10:22,555
Ewe, ke ubona abaxhasi abanobubele, ngoko ke ayisiyiyo i-EU
kuphela exhasa izinto ezinjalo, nee-ministeri

106
00:10:22,555 --> 00:10:27,610
zikarhulumente omkhulu nazo ziyaxhasa izicelo
ezinjalo kwaye nophando lunendima ebalulekileyo.

107
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Uninzi lwabo endisebenza nabo, ndithi ke kubo: "Niyenzani
kanye kanye, aniyiphicothi inyaniso okanye into eyenzekayo?"

108
00:10:34,864 --> 00:10:41,259
Ewe, siyayidinga imali, imali kufuneka
ihambe. Singaphila njani xa singenayo mali?

109
00:10:41,259 --> 00:10:48,016
Emva koko, ewe, ungaphinda uqeshe abafundi beDokotela,
ungathenga iikhompyutha, ungatyala imali kwizixhobo,

110
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kubasebenzi, njalo njalo, ze izinto ziqalise ukuhamba kakuhle.

111
00:10:52,020 --> 00:10:58,035
Kodwa uyadinga inkxaso-mali ngaloo nto, kwaye ke
akukhathaliseki ncam ukuba yeyiphi isihloko osikhethayo,

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00:10:58,035 --> 00:11:02,180
ukuba nje sinento yokwenza nokufudumala kwehlabathi.

113
00:11:02,180 --> 00:11:06,106
Kuyadabukisa oko, kodwa kunjalo nje.

114
00:11:06,106 --> 00:11:14,139
Izazinzulu azivumelekanga ukuba zivumelane, kuba isayensi ikhula
ngokubuza imibuzo, ukuthandabuza kunye nengxoxo evulelekileyo.

115
00:11:14,139 --> 00:11:21,619
Kuyacaca ukuba uphando luxhomekeke kwezopolitiko
kwaye ke ngoko lulawulwa yiyo ngokwabiwa kwenkxaso-mali.

116
00:11:21,619 --> 00:11:28,520
Uluntu lufumana iindaba ngeziphumo zenzululwazi
ezifunwa yipolitiki kuphela kumajelo eendaba aphambili.

117
00:11:28,520 --> 00:11:35,107
Oku kubeka izazinzulu kwinqaba, kuba isidima
sabo sesayensi kwaye kaninzi neendlela zabo

118
00:11:35,107 --> 00:11:39,776
zokuphila zisongelwa xa baphambuka kule nkqubo.

119
00:11:39,776 --> 00:11:46,583
Yiyo loo nto sicela yonke umphandi othembekileyo – abo
bazazi-ntsomi bafuna ukwenza uphando olunyamekelayo – ukuba

120
00:11:46,583 --> 00:11:52,315
bangavumeli ukuba bonyanyiswe, kodwa baphakamise
amazwi abo, banikezele ngobungqina obuchaseneyo

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kwaye babe nesibindi ekujonganeni nokuxhatshazwa.