WEBVTT

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Abantu abaningi bagcizelela nje i-dpa, igama negama.

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Bese ubona ephephandabeni ukuthi manje
izihloko ezifanayo zikhona yonke indawo.

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Kwashiwo ngokusemthethweni engxoxweni ukuthi siphila esikhathini
sokudideka okukhulu kwezindaba zomphakathi

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futhi uGustave Le Bon wabhala "The Psychology of
Crowds" eminyakeni engaphezu kuka-130 edlule.

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Iqukethe konke okudingayo ukwazi
mayelana nokuthi ungazilawula kanjani izixuku.

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empeleni uphila njengesisebenzi
esingakhululekile, awuqapheli ukuthi ngempela uzungezwe udonga.

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Abanye abantu bakubekela udonga futhi bakutshela ukuthi
njalo eminyakeni emine unethuba lokukhetha umbala wodonga.

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Isisho engisithandayo empeleni sithi: Labo ababuka
ithelevishini encane babona ngokucacile kakhulu.

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Bakukholelwa kukho. Njengohlobo lwembono. Imfundiso
yobukomunisti iyinto efanele, bayayinaki yonke enye into.

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Kuneziningi kakhulu ezemithombo yezindaba, ziningi kakhulu.

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Uzoba nezinkophe uma ubona ukuthi abantu lapho bayibona kanjani.

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Futhi ngempela sonke kufanele simi
ndawonye kulesi sikhathi esinzima.

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Yebo, babukeli abathandekayo, uHeiko Schrang, ubani ongamazi?

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Ungumbhali othengisa kakhulu, umshicileli wezincwadi, isikhulumi
e-AZK yesi-15, unochungechunge lwe-YouTube olunabalandeli

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abangamakhulu ayi-170,000, futhi, njengomuntu othanda
ukuthula, ungomunye wabantu abadume kakhulu emkhakheni wemfundo.

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Siyakwamukela e-Kla.TV, Heiko
othandekayo, kujabulisa kakhulu ukuba lapha.

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Sawubona, Mathias othandekayo. Ngiyabonga ngokungimema, futhi
ngifisela ababukeli konke okuhle, vele. Ngiyabonga kakhulu.

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Heiko othandekayo, ubhale incwadi, kanti incwadi yakho
entsha ibizwa ngokuthi "Ibhubhiso Lekhulunyaka Elikhulu."

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Kuyo, ubhekana nezihloko ezibucayi
futhi uzihlola ngokujula okumangalisayo.

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Noma kunjalo, kulula kakhulu ukufunda
futhi ngempela kudonsa umfundi ngaphakathi.

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Incwadi yabhalwa ngemva kobhubhane
lwe-coronavirus. Ingabe lesi sikhathi sakugqugquzela ukuthi

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ubhale le ncwadi? Noma bekukhona esinye isizathu?

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Cha ngempela, akusona esisha kangako.

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Incwadi yashicilelwa cishe unyaka owedlule,
ngakho empeleni isikhathi eside emva kweCorona.

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I-Corona ingu-2020/2021 – ngabe sinalo uxhumano nayo?

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Kodwa umbuzo wakho usekhona ngokusemthethweni.

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Ekugcineni, empeleni kwakukhona isizathu esisodwa kuphela:

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Ngikhiphile izincwadi zami
ezindala, kulokhu "The Lie of the Century".

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Bengifuna ukubheka imithombo yakudala futhi ngamangala
ngokwesaba ukuthola ukuthi iningi lazo asisekho ku-inthanethi.

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Ngakuthola lokho kudidayo kakhulu, ngoba kuwubuwula.

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Ngakho-ke lokho kusho ukuthi manje sekukhona ukuvumelana
okukhulu lapho, nge-Google, futhi manje kuqhubeka nge-ChatGPT.

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Ngakho ngacabanga ukuthi uma beqhubeka besusa
konke, kuzosala iqiniso elilodwa kuphela: elivela

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eMnyangweni Weqiniso, njengaku-1984 ka-Orwell.

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Kwathi-ke ngacabanga ukuthi akukwazi ukuba kanje.

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Ngakho ngacabanga, kulungile, ekugcineni
uzobhala enye incwadi yezizukulwane ezizayo.

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Ngoba ngikholelwa ukuthi ngokuya ngokuya behamba ngalolu
hlelo, nge-AI, ukuthi unombono osethuliwe ngaphambilini kuphela,

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owabekwa ngabaphethe amandla ngokuhambisana nendaba abayibekile.

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Futhi nami nginabantwana, futhi nginomthwalo wemfanelo,
ngokombono wami, hhayi kuphela kubantwana bami, ezingane

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zabazukulwane nabanye abantu, ukuze umuntu athi: Kulungile, nansi
incwadi yezinkomba – usuyifundile – uhlobo lwe-encyclopaedia.

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Sizoxoxa ngezihloko ezimbalwa.

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Ngakho-ke ungathola konke lapho, ukuthi zonke izimpi zaqala
kanjani: ubani obemi ngemuva kwazo, amagama nezibongo zinikeziwe,

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ukubulawa kukaKennedy, i-coronavirus – kwenzekeni lapho?

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Ngisho, lokho sekudlulelwe yisikhathi, incwadi yami (...).

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Ngaphambilini, ngabhala phansi izinto manje seziphume zonke.

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Okwamanje, i-bombshell eyodwa ngemuva kwenye iyaqhuma.

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Futhi yilokho empeleni okwabangela ukuthi ngithi,
kulungile, lokhu kuyisihlobo sazo zonke izihloko.

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Hhayi-ke, angicabangi ukuthi ngidinga
ukubhala okwengeziwe, ngoba konke sekubhaliwe manje.

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Futhi uma ungakasiqondi kuze kube manje,
ungakuqondi kabi – awusakwazi ukubasiza.

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Empeleni usubhekane nezihloko eziningi
ezahlukene futhi wazihlola ngokujulile.

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Kulesi sixoxo, manje ngithanda
ukugxila kancane endabeni yemidiya.

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Ukhulume ngabezindaba kwelinye udaba,
kodwa futhi kaningi kulo lonke incwadi.

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Abantu abaningi bacabanga ukuthi imithombo yezindaba
inikeza izinhlobo eziningi zezimvo nokuthi wonke

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umuntu angakwazi ukwakha umbono wakhe endaweni ethile.

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Encwadini yakho, nokho, udweba
isithombe esihlukile kancane sezindaba.

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Ngakho-ke ubona yini inkinga ngabezindaba ezibanzi?

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Ngokubona kwami, le nkinga ayiyona entsha; ibihlale ikhona.

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Uma ubheka umlando walokhu kancane, uzothola ukuthi u-Edward
Bernays – ngingancoma kuphela u-Eddie

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Bernays kubabukeli – wabhala incwadi ethi
"Propaganda" eminyakeni engaphezu kuka-100 edlule.

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Lo muntu empeleni unguye owusungule
izikhungo zobudlelwano nomphakathi (...) unike

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abasemandleni izindlela zokuphatha abantu.

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Futhi ngithi noma kwakungu-Adolf Hitler noma abanye, lezi zinto
zisasetshenziswa nanamuhla. Ngamanye amazwi, akuyona into entsha.

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Impela, uzwa sengathi, kulungile, e-GDR kwakukhona iziteshi
ezimbili, i-DDR1 ne-DDR2. Futhi isizukulwane sami sikhumbula

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isikhathi lapho kwakukhona iziteshi ezimbalwa kuphela.

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Ngo-1987, kwavela i-Sat.1, i-RTL, njll., ithelevishini yangasese.

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Phambilini, kwakukhona kuphela inani
elilinganiselwe leziteshi zethelevishini.

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Ekugcineni, kwavela amakhulu eziteshi.

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Abantu bathi, "Heyi, manje singathola
ngempela ulwazi oluphelele nezimvo ezizimele."

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Futhi bengihlale ngizibuza ngalokhu, ngisho nangeminyaka
engaphezu kwengu-20 edlule, ngoba ngabona ukuthi lapho kuziwa

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ezindabeni ezibalulekile – okungukuthi ezindabeni eziyisisekelo,
noma kwakuyiMpi yesibili yaseGulf ngo-2003

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noma ngisho neMpi yokuqala yaseGulf ngo-1991 –
kwakubonakala izithombe ezifanayo yonke indawo.

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Noma kunjalo, ubuka i-CNN, ubona izithombe
ezifanayo ezindabeni zansuku zonke, futhi

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ubona izithombe ezifanayo nakwezinye iziteshi.

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Kwakubukeka kuphela umethuli wethelevishini
ehlukile, kodwa umlayezo wawufana yonke indawo.

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Futhi ngisho nangaleso sikhathi,
ngazibuza: Kungenzeka kanjani lokho?

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Ngoba lapho konke kuyimihlangano ezimele futhi
wonke umuntu ekuthengisela: "Sinezintatheli

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zethu ezizihambela lapha nalapha manje" (...).

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Kodwa lapho kwafika izindaba ezibalulekile,
empeleni kwakukhona umbono owodwa kuphela oqinisekile.

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Futhi ngokombono wami, manje sekubi kakhulu kunanini.

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Waphendula ngalokho wathi: Akubalulekile nhlobo
ukuthi kube nezinkulungwane zeziteshi noma cha.

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Kukhona izinkampani zezindaba ezine kuphela, njengoba usho:
i-AP, i-Associated Press, i-AFP ne-Reuters, zonke zaziwa kahle.

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I-Reuters isondele eminyakeni engu-150, cabanga
nje, bese kuba khona i-dpa, i-German Press Agency.

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Kubabukeli abanentshisekelo – kufanele ninake
lokhu – kuvame ukubona eJalimane: dpa – kubhalwe

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ngezinhlamvu ezincane kakhulu – dpa, dpa, dpa umbiko.

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Lokho kusho ukuthi banikeza lokho okumele kulethwe.

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Abantu abaningi bagcizelela nje i-dpa, igama negama.

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Bese ubona ephephandabeni ukuthi manje
izihloko ezifanayo zikhona yonke indawo.

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Yebo, ngakho-ke kubabukeli futhi, usanda ukukhuluma
ngokwehlukahlukana okukhulu kwabezindaba, futhi manje uthi le

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midiya ehlukahlukene – njengoba kubonakala ekuqaleni ngenxa
yokuba nezinhlobo eziningi ezahlukene – kodwa

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empeleni ikopisha kuphela kulezi zinhlangano
ezine, noma ikopisha kuzo kakhulu, akunjalo?

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Yebo, kwenziwe ngobuhlakani. Ngizibeke kanje: njengoba ngishilo,
ngokuvamile angifuni ukuphika ukuthi

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kungase kube nezinye izinguquko zendawo
ezimbalwa emibikweni ejwayelekile, kungaba njalo.

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Kodwa ekugcineni, kufanele ukucabange kanje: kunejimu enkulu,
futhi ngaphakathi kwayo kancane ukukhanya; ekhoneni

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elilodwa kukhanya izibani ezigxile kulo lonke kulo khona,
futhi kulo khona, isibonelo, kunempi e-Ukraine noma e-Gaza.

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Wonke umuntu ubheka kuphela kule kona, wonke umuntu ubika kuphela
ngale kona eyodwa, kodwa kule gym efanayo, kwamanye amazwe,

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njengeYemen, nakwezinye izindawo, kunempi futhi, kunokubulawa
kwabantu abaningi, kodwa lokhu akubikiwe, sengathi akukho.

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Okwamanje kuphela, okwamanje kuphela,
angikhulumi ngisho ngezinto zomlando.

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Uma sithatha ukuthi impi e-Ukraine
yaqala ngo-2014, lokho kuyaziwa kahle.

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Futhi uma ucabanga ukuthi omunye wabezindaba abakhulu
engibakhomba encwadini yami futhi engibahlonipha kakhulu, uPeter

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Scholl-Latour, owashona ngokudabukisayo ngo-2014, wathi
ngokusemthethweni engxoxweni ukuthi siphila

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esikhathini sobuwula bezindaba ezibanzi; lokhu
kwabonakala kakhulu ngemva kwempi e-Ukraine.

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Kwakunjalo ngaleso sikhathi. Kwavezwa izithombe ezingamanga.
Isibonelo, i-nTV yaveza isihloko esikhulu esithi

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amaqembu amatanki ayehamba noma ayedlula
e-Ukraine, kodwa empeleni kwakuyisithombe sango-2008.

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Kwafotwa eCaucasus, kwakuwumkhankaso wokuzilolonga
kwezempi waseRussia, ngakho-ke kwabikwa ngokungalungile.

08:25.643 --> 08:32.320
Kodwa-ke, abantu bacabanga ukuthi amaRashiya ayehamba
khona ngezithuthi zempi, kodwa abazange benze njalo!

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Lena isibonelo esisodwa nje. Futhi
kuyaqhubeka kanjalo ngaso sonke isikhathi.

08:36.626 --> 08:42.505
Ngaleso sikhathi kwakuyinqaba lapho bekushiwo eBerlin, "Hhawu,
manje kumele sakhe uchungechunge lwabantu

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lwababaleki abampofu" – ababeza ngaleso sikhathi bevela
eSyria ngo-2015 – futhi lokho nakho kwakuyinqaba.

08:48.551 --> 08:55.419
Bese babonisa eBerlin, bemile ngesandla
esandleni bebambe amakhandlela ababaleki abampofu.

08:55.419 --> 08:59.482
Kwabe sekutholakala ukuthi kwakungekho abantu abayizinkulungwane
ezingama-50,000 lapho, njengoba bekubikiwe, kodwa

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kwakukhona abayizinkulungwane ezinhlanu kuphela, futhi
lokho kwakungekwanele ukwenza uchungechunge lwabantu.

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Ngakho bathathe izithombe zango-2003, empini yesibili e-Ukraine,
lapho kwakunezibhikisho ezinkulu futhi izinkulungwane eziningi

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zabantu zaphuma emigwaqweni – bazihlanganisa nje ndawonye.

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Khona-ke uthola, bese bethi, "Hawu, ngeshwa sithathe
ngokungalindelekile isithombe esingalungile ku-archivi ye-DPA."

09:20.680 --> 09:28.016
Benza okufanayo kuTrump manje, ngodaba lwe-BBC
alumangalela ngalo. Futhi kuyaqhubeka njalo.

09:28.016 --> 09:31.615
Okubalulekile kuphela ukuthi
kunezinhlangano ezimbalwa, okufanele ababukeli

09:31.615 --> 09:34.780
bazikhumbule noma bazizwe bekhululekile ukuzicwaninga.

09:34.780 --> 09:39.861
Futhi lokho kuhlakaniphile, ngoba abantu abambalwa
kakhulu abakwazi lokho, kodwa bonke banezibono ezifanayo.

09:39.861 --> 09:45.352
Ukuthi uzowathola futhi yindaba ehlukile,
nabaBilderbergers kanye nazo zonke izinhlangano ezingaziwa

09:45.352 --> 09:48.841
ngokuphelele lapho behlangana khona behlela izinhlelo zabo.

09:48.841 --> 09:51.052
Kuyithiyori yokuhlelana, vele, Mathias, uyazi.

09:51.052 --> 09:55.900
Impela, akukho mibuzo ngalokho. Masibeke
izimpawu zokucaphuna kulokho, yebo, ngempela.

09:55.900 --> 09:59.983
Encwadini yakho, ubhala futhi
ukuthi ufaka isisho sikaJörg Haider:

09:59.983 --> 10:04.177
Lowo obeka imigomo ulawula ukucabanga – izindaba
ezibalulekile ziba yinto engekho emthethweni kwezombusazwe

10:04.177 --> 10:06.826
futhi amanga aphezulu ayaphakanyiswa abe yindaba engaguquki.

10:06.826 --> 10:13.048
Yebo, le mpi yengqondo, njengoba uyibiza, isebenza
kanjani empeleni, noma unazo izibonelo ezithile ezivela

10:13.048 --> 10:17.339
ezinhlekeleleni zomhlaba zamanje, okwenzeka njengamanje?

10:17.339 --> 10:22.222
Yebo, ngempela, ngingasho izinto ezimbalwa, kodwa kumele ngivume
ukuthi angisathakasi ngempela kulokho

10:22.222 --> 10:27.320
ababukeli abafuna ukukuzwa manje, kodwa kunjalo uma
usuyingxenye yalokhu isikhathi eside kangaka.

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Sihlala sikhuluma ngokubona, kodwa kungani kushintsha?

10:28.991 --> 10:33.221
Uhlala njalo embusweni wokwamukela, uhlala njalo
wamukela, ngoba ngesinye isikhathi uzophambana, ngoba

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umlayezo olandelayo, olandelayo, olandelayo, olandelayo...

10:35.824 --> 10:41.100
Ngoba amanga, kufanele uacabange, makhulu kakhulu,
futhi kuyethusa kimi ukuthi abantu balandela lawa manga.

10:41.100 --> 10:51.468
Ngakho-ke, isibonelo, uma uzwa eziteshini zezindaba
ukuthi, ngokweMnyango Wezokuvikela, lokhu nalokho sekwenzekile.

10:51.468 --> 10:56.585
Uhlale wazi ukuthi bangemuva kwalokho, noma
ukuthi imibiko yezobuhlakani ithi lokhu nalokho.

10:56.585 --> 11:03.860
Ngakho-ke, lokho kusho ukuthi singase sikwazi ukukuthola, njengoba
besebenza eduze kakhulu ndawonye futhi yonke imigomo yezwi...

11:03.860 --> 11:09.989
Yingakho manje sekudikibala, noma ngabe kuyigama nje elithi
"umhlali othukuthele", elingakaze libe khona ngaphambilini,

11:09.989 --> 11:14.984
"umhlali weReich", igama elidalwe ngokungokwenziwa
ukuze kudukiswe abantu, "esoteric yasekunene",

11:14.984 --> 11:18.098
engiyiyo mina, nayo ayizange ibe khona ngaphambilini.

11:18.098 --> 11:20.488
Kufanele uzitholele i-dictionary, kuyathakazelisa kakhulu.

11:20.488 --> 11:27.501
Ngake nganikeza inkulumo ngalokhu, ngicabanga ukuthi
kwakuyindawo yakho, e-AZK, mayelana namagama obuchwepheshe.

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Kwaba kudala, futhi lawo magama awakhulunywanga lapho.

11:31.099 --> 11:41.894
"Abavukeli", ah, abavukeli – abavukeli bangohlobo lwamaNdiya.
Bahlakaniphile, bathi, "ukuze kugwenywe ingozi enkulu yabantu" –

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lokho kuzwakala kuhle – "amabutho okugcina ukuthula" kumele ...

11:47.033 --> 11:57.761
La magama wonke adalwe ukuze adluliselwe ezinkundleni
zemidiya eziyinhloko, ezingaphansi kwezinhlangano ezimbalwa.

11:57.761 --> 12:07.839
Izimvu ezilele ekugcineni zihlaselwa ngamagama afana
namabutho okugcina ukuthula okumele aye ezweni X noma Y,

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okumele aye lapho ukuzolwela idemokhrasi nenkululeko.

12:13.403 --> 12:17.912
Ngokwengeziwe, igama elithi "collateral damage"
laqanjwa ngesikhathi seMpi yaseKosovo ngo-1999,

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isibonelo, futhi alizange libe khona ngaphambi kwalokho.

12:21.788 --> 12:28.591
Ngakho-ke ngesikhathi seMpi yaseVietnam, kwakungekho monakalo
ongahleliwe. Wabona izithombe zamabhomu e-napalm eziwa,

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futhi lezo zithombe zidume ngokudabukisa: izingane ezincane
esikhumba sazo cishe siyashisa njengejeli emizimbeni yazo.

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Ngakho bathi bodwa, kulungile, sesifundile isifundo sethu,
asisekwazi ukwenza lolu hlobo lwezinto futhi, manje kumele senze

12:41.368 --> 12:45.206
okuthile okufana nomdlalo wevidiyo... idruni
indiza ingena, bese kuvela okuthile, bese sithi

12:45.206 --> 12:48.223
kubo, kahle, bekukhona futhi "umonakalo ongahleliwe".

12:48.223 --> 12:51.274
Ngolimi olulula, izakhamuzi,
abesifazane, izingane nokunye okunjalo bayabulawa.

12:51.274 --> 12:57.072
Futhi kunjalo njalo ngaso sonke isikhathi, ukudideka okuphelele,
iqembu elibizwa ngokuthi 'eliphakathi

12:57.072 --> 13:02.779
kwesokudla elinobuphisana' kanye nelinye
elixhumene nalo, ngakho-ke kuwukudicilela phansi nje.

13:02.779 --> 13:07.023
Ngoba wonke igama, ngokomoya kakhulu, line-vibration.

13:07.023 --> 13:13.291
Uma manje ngithi, Mathias othandekayo, uyindoda emangalisayo,
noma ngithi, Ngiyakuthanda, noma ngithi, Ngiyakuzonda, Mathias.

13:13.291 --> 13:19.745
Hawu, amazwi angabulala, ngokuthi. Igama ngalinye
linephethini yokuzamazama, bayakwazi kahle lokho.

13:19.745 --> 13:23.069
Futhi yingakho ngiyenqaba ukuthatha lezi zinto.

13:23.069 --> 13:27.733
Yingakho ngeke ubone ividiyo eyodwa yami
engikhuluma ngayo ngegama elithi "Schwurbler" nakancane.

13:27.733 --> 13:31.338
Kimina, yilokho okuyinto ehlekisayo kunazo
zonke, ngoba leli gama belingekho ngaphambili.

13:31.338 --> 13:37.974
Njengoba abantu abaningi bephinda nje amazwi, bathi,
kufanele ucabange sengathi yinkawu, nayo ekopisha yonke into.

13:37.974 --> 13:41.317
Angisho ukuthi bonke abantu bunjalo, hhayi
phakathi kwenu; impela kukhona abacabanga ngokuzimela.

13:41.317 --> 13:46.641
Kodwa ngeshwa, yilokho abantu abaningi abanjalo;
bayakwamukela, futhi uGustave Le Bon wabhala "The

13:46.641 --> 13:49.979
Psychology of Crowds" eminyakeni engaphezu kuka-130 edlule.

13:49.979 --> 13:56.067
Ikutshela konke okudingayo ukwazi ngokuthi ungazilawula
kanjani izixuku. Kodwa ngandlela thile kuhlale kusebenza.

13:56.067 --> 13:58.731
Yebo, impela usezingeni elihlukile ngokuphelele
ngoba nawe uke wafunda lolu daba ngokujulile.

13:58.731 --> 14:03.488
Ngingakucabanga kahle ukuthi
usukhathele kakhulu kwezinye zalezi zimo.

14:03.488 --> 14:08.979
Kodwa ngicabanga ukuthi kubalulekile, futhi kubabukeli,
ukuqonda ukuthi into enjengale isebenza kanjani uma

14:08.979 --> 14:12.290
sinezinhlangano ezine ezihlosile ukusabalalisa amagama athile.

14:12.290 --> 14:16.633
Baphinde bahlambalaza abantu ngokuthi bangabantu abakholelwa
ezinkolelweni zomkhonyovu, abaqinile beqembu lasekunene,

14:16.633 --> 14:19.491
abakholelwa ezimfundisweni eziyimfihlakalo,
njengoba usanda kusho, abahlukani

14:19.491 --> 14:21.135
ngokwenkolo noma noma yini. Kunezisho eziningi ezimbi.

14:21.135 --> 14:25.916
Masithathe uBjörn Höcke njengesibonelo. Kumele
ngisho ngokushesha ukuthi anginandaba kakhulu ne-AfD.

14:25.916 --> 14:31.281
Kodwa-ke babeyothi: uBjörn Höcke, onerekhodi
lobugebengu futhi ongabizwa ngokufanele

14:31.281 --> 14:34.836
ngokuthi uyifashisti, wenze lokhu nalokho namuhla.

14:34.836 --> 14:42.413
Kodwa ngeke uke wezwe noma ubani ethi, "Manje kuzokhuluma
owesifazane onecala ngengxenye ezimpi

14:42.413 --> 14:50.492
eziningana, owenze isifungo sobuxoki, owenze lokhu,
lokho nalokho…" Manje u-Angela Merkel uyafika.

14:50.492 --> 14:57.088
Ngakho-ke ngeke uzwe omunye umpolitiki, noma abe yiGreen noma abe
kwelinye uhlangothi lwesobunxele, ethi uzothola isixazululo,

14:57.088 --> 15:01.590
isibonelo uLars Klingbeil, owayengumuntu
we-Antifa, uLars Klingbeil manje uNgqongqoshe

15:01.590 --> 15:06.035
Wezangaphandle, noma ungubani, uNgqongqoshe Wezomnotho?

15:06.035 --> 15:08.730
Ukhuluma nawe manje. Awusoze uzwe lokho.

15:08.730 --> 15:15.385
Ngeke uzwe: owake wasebenza eBlackRock, owayengilungu lebhodi
ye-Atlantikbrücke, owaphula isithembiso sakhe

15:15.385 --> 15:21.910
ezinsukwini ezimbili emva kokufungwa
njengoChancellor, manje ukhuluma nani, uFriedrich Merz.

15:21.910 --> 15:26.705
Akwenzeki. Kodwa wonke umuntu omunye, noma ngabe ngingu mina –
uma uchwetheza igama lami – umuntu onesibindi

15:26.705 --> 15:31.795
kakhulu kwezombusazwe kwesokudla, umuntu onombono oqinile
wezombusazwe kwesokudla, uthola ilebula yonke indawo.

15:31.795 --> 15:38.691
Njengasezitolo ezinkulu: kwehlisiwe!
Bakwehlisa wena, bakwehlisa nawe. Bafuna ukukwenza.

15:38.691 --> 15:43.215
Futhi yingakho kubalulekile kithi sonke
ukuqaphela lolu hlelo olwenzeka lapho.

15:43.215 --> 15:47.612
Yebo, bayakunciphisa. Ngakolunye
uhlangothi, baphinde bacenzure kakhulu.

15:47.612 --> 15:50.667
Lokho kusho ukuthi umbono wakho uyanyamalala ngokuphelele.

15:50.667 --> 15:56.649
Kukhona ukucwasa okuqinile kakhulu. Izinhlelo
zibekwa ngenhloso ngemuva futhi azitholakali.

15:56.649 --> 16:02.900
Wake wathi kuSchrangTV ukuthi into eyodwa okufanele unike
u-Orwell udumo ngayo wukuthi wanciphisa ukubaluleka kwezinto.

16:02.900 --> 16:04.879
Lena enye yezisho zakho ozithandayo, akunjalo?

16:04.879 --> 16:08.261
Yebo, kunjalo. Wenza ngempela.

16:08.261 --> 16:12.538
Uma ngabe ngibona uGeorge manje, bengizomsho,
"George, empeleni awukwazanga ukukubeka ngokwanele."

16:12.538 --> 16:13.804
Mhlawumbe angathi, lokho kuyiqiniso ngempela.

16:13.804 --> 16:18.699
Kufana noSarrazin. Wanciphisa kakhulu
izinto ngokuthi "iJalimane iyazilahla".

16:18.699 --> 16:26.213
Yebo, kuyahlanya. Ngisho, kuyahlanya. Uma ubheka zonke izihloko
ozibhekayo encwadini yakho, futhi ngempela ziningi kakhulu.

16:26.213 --> 16:33.779
Sinomnotho wempi wonke, manje sesinomnotho womhlaba wonke,
futhi sinemboni yezidakamizwa, izihloko eziningi ezehlukene.

16:33.779 --> 16:40.860
Empeleni, akukho kulezi zindawo okungase kuhlale njalo uma
imithombo yezindaba inkulu bekhululekile futhi izimele, akunjalo?

16:40.860 --> 16:45.392
… "Izimpahla ezikhethekile" – abantu abaningi
basenalo lokhu engqondweni yabo, okubalulekile.

16:45.392 --> 16:48.212
Kubakhona izikweletu futhi igama
elithi "special fund" lisetshenziswa nje.

16:48.212 --> 16:56.363
Ngakho-ke uthi ngenxa yempi manje sidinga
ama-triliyoni amabili e-ponti emalini ekhethekile.

16:56.363 --> 17:01.090
UMerz akavuki nje ekuseni nje athi,
"Ngizodala igama elisha." Uyakuqonda?

17:01.090 --> 17:07.207
Akuyona into ngaphandle komdlalo
weqonga, njengabadlali bedlala indima.

17:07.207 --> 17:11.207
Futhi yilapho ngqo abantu bengakuqondi
bese besho, cha, kuwuhlelo lokukhohlisa.

17:11.207 --> 17:16.432
Akazukuyiqonda. Kukhona ezinye izinhlangano ezicabanga
ngalokhu usuku lonke: Yiliphi igama esingalisebenzisa futhi –

17:16.432 --> 17:19.245
kahle, 'isikhwama esikhethekile' kuzwakala kungcono kakhulu.

17:19.245 --> 17:23.140
Futhi kuqhubeka njalo ngaso sonke isikhathi,
kumele ngikhulume ngalokhu ngoba kuqhubeka kuvela

17:23.140 --> 17:25.240
manje, ukudideka okuphelele kuzo zonke izindawo.

17:25.240 --> 17:32.135
Yebo, kungenzeka ukuthi nawe ubhekisela
eminyangweni ye-PR ezisungulwe ngokukhethekile ukudala la

17:32.135 --> 17:36.537
magama, ukuveza konke lokhu, nokubumba imicabango.

17:36.537 --> 17:41.298
Ngaleso sikhathi, uSigmar Gabriel ... lapho
kuqala inkinga yababaleki, kwaba nezibhikisho

17:41.298 --> 17:43.820
eHanau – okokuqala abantu bathatha izitaladi.

17:43.820 --> 17:48.274
Ngaleso sikhathi, kwakungokwalesi sakhiwo
seBauhaus esasizoguqulwa sibe yikhaya lokuqala lababaleki.

17:48.274 --> 17:53.977
Abantu babedemonstra nje kuphela. Kamuva
uSigmar Gabriel wasebenzisa igama elithi "rabble".

17:53.977 --> 17:58.095
Ngokungeqondile, igama elithi "rabble"
lalingenakho ngaphambilini; wabiza abantu bonke

17:58.095 --> 18:00.979
ngokuthi "rabble" wababiza "izakhamuzi ezithukuthele".

18:00.979 --> 18:05.309
Futhi "iMpumalanga eBhodlela" kanye nazo
zonke lezo zinhlobo zamaslogani, zonke zivela

18:05.309 --> 18:08.262
ezikhungweni ezifanayo. Ngolwazi lwakho nje.

18:08.262 --> 18:09.043
Yebo, kuhle kakhulu.

18:09.043 --> 18:15.517
Futhi yingakho kumele sinqabe, ngokombono wethu, kumele sinake
kakhulu ulimi lwethu, ngoba ulimi lucacile kakhulu,

18:15.517 --> 18:22.704
futhi igama elithi "izindaba" lisho konke ngokunembile,
ngoba "libikiwe". Yingakho libizwa ngokuthi izindaba.

18:22.704 --> 18:28.329
Yebo, kuyamangalisa! Ngakho-ke, Heiko, masibuyele emqoka
kafushane, kodwa futhi nombuzo: uma sibheka zonke lezi zindawo

18:28.329 --> 18:33.339
futhi, umnotho wempi, i-pandemic ehleliwe lapha
nalapha, kanye nomkhakha wezokwelapha – uma sibe nezindaba

18:33.339 --> 18:35.931
ezikhululekile, ngabe lokhu konke kuyoba nokwenzeka?

18:35.931 --> 18:40.418
Uma abantu beya empini kulezi zingxabano
ezingahlanya, ngabe sizovumela ukwesabeka noma

18:40.418 --> 18:43.008
ngisho nokumangala ngemibhubhane ekude lapho?

18:43.008 --> 18:49.220
Umbuzo omuhle. Ngamafuphi, bekungeke kube kanjalo, kodwa
angikakuboni ngaleyo ndlela ngoba ngikholelwa ukuthi inqubo

18:49.220 --> 18:52.733
kumele yenzeke ngaphakathi komuntu uqobo. Lokho kusho ukuthi...

18:52.733 --> 19:01.484
Uma ekugcineni ugcinwe umncane, ungazethembi, futhi
ungazikhuthazi, ngokuthi unganiki amandla

19:01.484 --> 19:11.903
okuzikhulula, ngoba awukhululekile; empeleni uphila
njengesigqila, futhi awuqondi ukuthi ugodliwe ngodonga.

19:11.903 --> 19:17.877
Abanye abantu bakubekela udonga futhi bakutshela ukuthi
njalo eminyakeni emine unethuba lokukhetha umbala wodonga.

19:17.877 --> 19:24.920
Uma uqaphela, njengoba uJesu wathi, njengoba bonke bathi, ukuthi
ukhululekile, ukuthi uzimele kule vala, ukuthi awuyidingi,

19:24.920 --> 19:31.906
ekugcineni awudingi noma yiziphi izindaba, ngoba noma yiziphi
izindaba, unalo leli izwi elithule ngaphakathi kuwe elinakho

19:31.906 --> 19:36.888
wonke umuntu, leli qiniso lokuzwa, leli zwi
langcwele elikhuluma nawe, lapho uthi, mfo,

19:36.888 --> 19:40.440
kukhona okungahambi kahle ngalowo muntu, kulungile?

19:40.440 --> 19:48.338
Kodwa uma, ngokombono wami, ungenakho lokho, ungahlale ulawulwa,
ngoba zombili izinhlangothi zikhona ngaphakathi kwethu.

19:48.338 --> 19:52.115
UGoethe uphinde wachaza lokhu: awunayo uhlangothi
olulodwa nolunye ngaphandle kwesizathu, ukukhanya

19:52.115 --> 19:54.413
nobumnyama, kukhona lezi zimpawu ze-yin ne-yang.

19:54.413 --> 20:00.296
Ngakho-ke lokho okushoyo kuzwakala kuhle, kukhona kuphela
imidiya yamahhala, yebo, kodwa ubani ongumnikazi wemidiya manje?

20:00.296 --> 20:03.145
Yini inhloso yomuntu oqopha lolu hlelo?

20:03.145 --> 20:07.385
Yini inhloso yami ngalencwadi, kungani
ngakhetha ukufaka lezi zihloko ku-"The Lie of the

20:07.385 --> 20:09.946
Millennium", kungani ezinye izihloko zingafakwanga?

20:09.946 --> 20:13.688
Uyaqonda engikushoyo? Kufanele sizikhulule kulokhu!

20:13.688 --> 20:18.324
Yingakho-ke isisho engisithandayo empeleni sithi:
Uma ubuka ithelevishini kancane, uyabona ngokucacile.

20:18.324 --> 20:22.152
Eqinisweni, kufanele singazinaki kangako lezi zindaba.

20:22.152 --> 20:26.995
Yingakho ngiphinde ngasho kaningi, futhi kukhona
ingxenye yesibili encwadini yethu ebhekana ngqo nalolu daba:

20:26.995 --> 20:33.511
Polarity, ungazikhulula kanjani kulezi zinto,
ungubani ngempela, yini incazelo yokuphila?

20:33.511 --> 20:36.227
Ngokubona kwami, le mibuzo empeleni ibaluleke kakhulu.

20:36.227 --> 20:41.680
Ngiyakuqonda, vele unohlelo oluxazulula
lezi zinkinga, kodwa akufanele uzibambe kuzo.

20:41.680 --> 20:46.593
Ngakho-ke, ukuze ngiphinde ngiphendule lo mbuzo
ngokufushane: ngithola kunzima ukukholwa ukuthi nje ngoba

20:46.593 --> 20:49.600
manje sinemidiya yamahhala, siphila emhlabeni okhululekile.

20:49.600 --> 20:52.166
Kulungile, kunezihloko ezithile.

20:52.166 --> 20:55.013
Ngakho-ke uma imidiya yamahhala ingayeka
ukubika manje, besizoba nenkinga enkulu, kodwa

20:55.013 --> 20:56.440
ngicabanga ukuthi sonke siyavuma ngalokho.

20:56.440 --> 21:01.023
Uma ungabhali incwadi enjengale futhi kungekho
izinhlelo zemfundo, besizoba nenkinga yangempela.

21:01.023 --> 21:07.515
Okwamanje sibuka uhlelo lukaLois Sasek olubizwa ngokuthi "1024
Witnesses", olukhuluma ngabo bonke abahlaselwe udlame

21:07.515 --> 21:15.135
lwemikhuba yenkolo. Lesi yisigaba lapho senza khona umsebenzi
omkhulu wocwaningo futhi sinika izwi abantu abangeke babe nalo.

21:15.135 --> 21:19.201
Wenza umsebenzi omuhle kakhulu. Ukuze kube
nokulunga, kumele kushiwo ukuthi ngaphandle kwakho

21:19.201 --> 21:21.689
nabanye, izinto eziningi bezingeke zitholakale.

21:21.689 --> 21:24.087
Isivumelwano sokufuduka,
isibonelo, kwakuyinkinga enye efana naleyo.

21:24.087 --> 21:27.605
Isivumelwano sokufuduka asizange
sibikwe ngokusemthethweni nhlobo.

21:27.605 --> 21:30.876
Kwabe kuyimidiya yamahhala ngaleso sikhathi eyayibika ngalokhu.

21:30.876 --> 21:35.774
Kwabe sekuza u-Oliver Welke, onehlelo
elibizwa nge-heute-show, futhi wayevame

21:35.774 --> 21:39.793
ukungihlambalaza, ngokwesibonelo, kanye nabanye abambalwa.

21:39.793 --> 21:41.801
Ngakho-ke bayiphinde bayijikisa yonke into futhi.

21:41.801 --> 21:49.229
Lokho kusho ukuthi bayesaba kancane, ngingathi, ukuthi
abantu abafana nathi – abalwa nathi, nani nathi – ekugcineni

21:49.229 --> 21:53.543
bazoletha ukukhanya kulo mhlaba omnyama, yingakho nibalulekile.

21:53.543 --> 22:00.373
Yebo, nawe futhi, sonke ndawonye, bonke ababukeli abazibophezele
kulokhu – futhi wawufaka uJesu esithombeni ngaphambilini.

22:00.373 --> 22:04.558
Waphinde wathi iqiniso lizokukhulula, futhi
ngikholwa ukuthi yilokho ngempela okubalulekile:

22:04.558 --> 22:07.008
kumele nje uphinde ulalele izwi lakho langaphakathi.

22:07.008 --> 22:13.198
Nami nginokuzwa okufanayo, ukuthi ukuqonda kwangaphakathi
kukufundisa lokho, ngakho-ke kwangithokozisa futhi ukuthi empeleni

22:13.198 --> 22:17.181
uyazi ngokujulile ukuthi yini eqiniso nokuthi yini engelona.

22:17.181 --> 22:23.034
Mhlawumbe ngingaya esiphethweni, kodwa esingenisweni sencwadi
yakho, uLisa Fitz wabhala – engikuthola futhi kuyathakazelisa

22:23.034 --> 22:27.650
kakhulu – ukuthi noma yimuphi intatheli ophendula ngokucasuka,
ukuzethemba ngokweqile noma ngisho

22:27.650 --> 22:33.004
nokuzigqaja ngokuqukethwe kwencwadi yakho, ngalokhu
uyamenywa ukuthi abheke ngokucophelela imvelaphi.

22:33.004 --> 22:39.580
Ingabe wena uqobo ukholelwa ukuthi kusekhona
abezindaba abaphambili abangayamukela lo memo?

22:41.422 --> 22:43.953
Uke wakhuluma ngezinsiza eziphakeme ngaphambilini.

22:43.953 --> 22:48.523
Kodwa lokho akubalulekile ngoba
kungu-0.00. Ngingathi cha, ngokuvamile.

22:48.523 --> 22:54.980
Kuhlale kukhona labo abaphula
imigqa, uEva Herman wayengomunye wabo.

22:54.980 --> 22:59.849
Awekho yini amanye amagama futhi? Uwe Stein,
esingabuyela kuye kamuva, naye uyilungu lephrojekthi

22:59.849 --> 23:02.355
entsha futhi akasabonakali emkhakheni oyinhloko.

23:02.355 --> 23:10.225
Kukhona abambalwa, kodwa ukuze kube
nokulingana, iningi selivuma ngokuphelele.

23:10.225 --> 23:13.410
Ngakho-ke imithombo yezindaba kahulumeni
iyisengxenye yohlelo. Angikaze ngifune

23:13.410 --> 23:15.537
ukukukholwa; ngangingenalwazi, eminyakeni eyedlule.

23:15.537 --> 23:21.737
Ngazicabanga ngathi, akekho umuntu ongenzi
ubuwula kangaka, kumele bathengwe – kumele bathengwe!

23:21.737 --> 23:27.873
Abantu abaningi bangibuza ukuthi
ngiyini engiyibonile, kufana nombono.

23:27.873 --> 23:33.377
Ngakho-ke, njengokomunizimu ngaleso sikhathi ngaphansi kukaMao
Tse-tung, uPol Pot, uStalin noma e-GDR,

23:33.377 --> 23:38.276
lapho bekusithi bonke abantu babe-100%
abalandeli be-SED – cha, cha, empeleni bayakhona.

23:38.276 --> 23:44.096
Bakukholelwa kukho. Njengohlobo oluthile
lwe-ideyoloji. I-ideyoloji yamaKhomanisi

23:44.096 --> 23:47.720
iyinto efanele, bayayinaki yonke enye into.

23:47.720 --> 23:51.308
Kuneziningi kakhulu ezemithombo yezindaba, ziningi kakhulu.

23:51.308 --> 23:55.565
Yebo, kodwa kuyamangalisa kangakanani ukuthi nabo
baphethe ngaphakathi kwabo leli zwi olikhulume ngalo.

23:55.565 --> 24:00.193
Ngempela ngikhuluma ngabezindaba abasemazingeni
aphansi kakhulu, abangase nje balandela imiyalelo,

24:00.193 --> 24:03.392
balandela izinhlangano, balandela yonke imigomo yezwi.

24:03.392 --> 24:09.329
Awucabangi ukuthi kusekhona ithemba lokuthi bazovuswa
noma bavuselelwe, noma ukuthi bazowamukela lo memo.

24:09.329 --> 24:13.436
Konke engingakusho kubo ukuthi kungcono
nicabange ngakho ngokushesha manje kunangaphambili.

24:13.436 --> 24:16.702
Ngoba i-AI izonishintsha nonke noma kunjalo. Sekuyenzeka manje.

24:16.702 --> 24:21.340
Sekusele abahleli abambalwa kakhulu,
ngoba i-AI ibhala zonke izindatshana.

24:21.340 --> 24:26.622
Kufanele bashiye umkhumbi oshona ngesinye isikhathi
– ngokungafani nabaningi abasacabanga ukuthi

24:26.622 --> 24:30.065
baseseTitanic futhi bejabulela begubha. Kodwa sekuzoshona!

24:30.065 --> 24:34.893
Lolu hlelo ekugcineni luzohluleka,
kungakhathaliseki izindawo ezibandakanyekayo.

24:34.893 --> 24:41.228
Ungathatha noma yini oyifunayo. Noma i-VW manje isikhupha
emsebenzini abantu abangama-35 000 abaye bonke baxoxwa amanga

24:41.228 --> 24:47.883
futhi baphulwa isithembiso – lapho i-SPD isaqhubeka iyinye
yabanikazi be-VW eLower Saxony ngaleso sikhathi – ungathatha zonke

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ezinye izindawo, ungathatha nezindaba zababaleki nokufuduka...

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Ayikho imali yamaJalimane, yezindlela, konke sekuphelile eBerlin!

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Ungathatha zonke izindawo. Kuyinto enhle,
ngiyashono, ngoba konke sekuyavela manje.

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Noma ngiyibona ngithi angeke ngisazilandela
lokhu, noma ngicabanga ukuthi ngizolandela kuze kube

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sekupheleni futhi ngiqhubeke ngikhohlisa ngamanga.

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Karma, ngiyikholelwa kakhulu. Kodwa ngesinye isikhathi,
i-karma izokubamba, ngokushesha kunanini ngaphambili.

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Ngokubona kwami, njengamanje sisemkhathini lapho la
mandla okukhanya, noma ungawabiza ngokuthi iqiniso,

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eqhubeka evela ekukhanyeni. Futhi lokho kuwumqondo omuhle.

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Lokho kuhle, ngempela. Ungakubona lokhu kubantu abaningi kakhulu.

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Kuyamangalisa ukuthi ukuxhumana kusabalale kangakanani,
ukuthi kunezinhlobo ezingaki, nokuthi kunezinhlangano ezingaki.

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Kuhle kakhulu. Heiko othandekayo, ngiyabonga
kakhulu. Lokho kusinika ithemba ngekusasa.

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Ngizwe ukuthi nawe unencwadi entsha ezayo.

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Ingabe ngikuqondile kahle lokho?
Ungasho amanye amazwi ambalwa ngalokho?

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Yebo, ekugcineni kumayelana nento eyodwa. Akukhona ngencwadi
ethile, kodwa kufanele ucabange ukuthi isiqubulo

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ngemva kweMpi Yezwe Yesibili sasithi "Asisoze
saphinde sibe nempi". Asisoze saphinde sibe nempi!

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Uma ngicabanga ngakho, emkhankasweni woxolo
owawubizwa kanjalo ekuqaleni kweminyaka yama-1980,

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isiqubulo sasithi "yenza uxolo ngaphandle kwezikhali".

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Labo bantu abafanayo manje sebebuya besho
bathi, "Uxolo lungafezeka kuphela ngezikhali."

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Lokho kuwukudideka okuphelele kwe-Orwellian.

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Lokho kusho ukuthi empeleni kukhuluma
ngento eyodwa kuphela: impi noma ukuthula.

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Ngokubona kwami, siphila ezikhathini ezihlanya ngokuphelele,
lapho kungaqondakali ukuthi nsuku zonke – bheka nje ezindabeni –

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manje sifuna ... kahle, umuntu ofana noJens Spahn, ohlanganyela
ezivumelwaneni zamamaski nakwezinye izinto eziningi, ongakaze

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asebenze ebuthweni, manje usitshela ukuthi
ngokuyisisekelo ... kungase kwethulwe isidingo,

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ngingasho ngokucophelela ... Basebenza kukho.

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Lokho kusho ukuthi kumele sikhulume ngokuthula.
Hhayi nje ukukhuluma ngokuthula, kumele siphile ngakho.

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Manje-ke, abantu abaningi bahlangene
ndawonye, yilokho okufanele ukucabanga.

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Futhi akuyona into ongayichaza kalula; ayicabangiwe.

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Iphrojekthi engibona ukuthi ingenye yezinto ezibaluleke
kakhulu eminyakeni eyishumi edlule: "Ukuthula

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ekugcineni – izimilo eziyi-100" zibonisa isibindi sokuziphatha.

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Abantu abanye abangaba nemibono ehlukene kwesinye isikhathi,
kodwa-ke, ngokulandela isibonelo se-"We Are the World", ngaleso

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sikhathi i-Band Aid, lapho uBob Geldof ehlanganisa khona zonke
izihlabani ezinkulu eWembley Stadium – uyazi – iQueen, uDavid

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Bowie, bonke babekhona, uGeorge Michael, wonke umuntu wayekhona
ngoba babe nenjongo, kwakungokwe-Ethiopia, ukuqoqela imali yayo.

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Futhi lokhu kumayelana nokuthula. Futhi kunabantu abathintekayo,
ngizofunda abambalwa phakathi kwamakhulu: Sucharit Bhakdi,

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Philipp Hopp, Daniele Ganser ukhona, Markus Krall ukhona, Kayvan
Soufi-Siavash (Ken Jebsen), UDkt Michael Nehls, u-Ulrike Guérot,

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uProfesa Max Otte, owake waba ngumqhudelwano womhlaba we-bhola
lezinyawo uThomas Berthold, uGerald Hüther, uRuediger Dahlke,

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uLisa Fitz, uMarco Rima, uTom Lausen,
uAndreas Popp, uMarc Friedrich, uHans-Joachim Maaz,

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uJürgen Fliege, uUwe Steimle nabanye abaningi.

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Futhi yilokho okujabulisa, ukuthi sathi abantu
abahlukile ngokuphelele bahlanganisa abantu ndawonye.

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Anginakho okuningi engingakwenza ngakho, nje
kuphela kushicilelwe yinkampani yethu yokushicilela.

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Kodwa engingasho nje ukuthi inkulu kakhulu futhi
umkhakha omkhulu uyayesaba. Ngempela, ngempela uyayesaba.

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Ngoba abantu bahlale befuna
ukuhlukanisa abanye. Lona umuntu umelene nalowo.

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Kukhona umuntu ongumJuda, isibonelo, obhala lapho
echaza ukuthi kungani okufanele sisaxoxa namaPalestina.

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Omunye umuntu, umhleli odumile engizokhuluma ngegama lakhe,
owaxoshwa ekusakazweni komphakathi, naye ukhuluma ngale ndaba.

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Odokotela, ososayensi, abantu abasebenza
emakethe yamasheya – uyazi amanye amagama – bonke

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babambe iqhaza. Lokhu empeleni kumayelana nokuthula!

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Futhi yingakho, ngokombono wami, le phrojekthi ibaluleke kakhulu.

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Futhi noma ubani onabantwana noma owaziyo umuntu ongase
abizelwe enkonzweni yezempi kufanele afunde le ncwadi kuqala.

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Uzoba nezinkwavu esikhumbeni uma ubona
ukuthi abantu bayibuka kanjani lapho.

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Futhi ngempela sonke kufanele simi
ndawonye kulesi sikhathi esinzima.

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Kodwa njengoba ngishilo, ngeke itholakale kuze kube
ngomhlaka 28 Novemba. Ngaphambi kwalokho, iseyimfihlo

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engiyiveza lapha manje. Awusoze uyithole kwenye indawo.

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Sicela ulinde kuze kube umhla ka-28.
Iyatholakala esitolo seMacht-steuert-Wissen Verlag.

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Noma mhlawumbe nakwabanye abathengisi
abakhulu kusukela ngoDisemba, ekuqaleni kukaDisemba.

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Heiko, ngifisa ukuveza ukubonga kwami okujulile ngokuthatha
isikhathi sokuthi uwasiholele kulolu hambo olufushane,

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kusukela endabeni esikhuluma ngayo kuya kwezinhlangano ezine.

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Ngicabanga ukuthi sizoyiqhubeka. Singaqhubeka
nokuveza izinto; inqubo yokuvuka ayisakwazi ukuvinjelwa.

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Ngiyabonga kakhulu. Ngikufisela impumelelo yonke
kukho konke okwenzayo, namandla amaningi kukho konke!

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Futhi ngibheke ngabomvu ukukubona futhi maduze.

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Ngiyabonga kakhulu eqenjini lenu. Ngiyabonga
ngokungivumela ukuba lapha – nakubabukeli benu. Konke okuhle!

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Ngiyabonga – nawe futhi.

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Sifuna ukwazi ukuthi abantu emgwaqweni bathini
ngalokhu. Yini umbono wakho siqu ngalokhu? -

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Yebo, ngiyavuma nawe kuphela.

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Ingabe nawe usukhathele yizindaba eziyinhloko eziguquliwe? Kla.TV
– ezimele, yamahhala futhi engacenzurwa! Bhalisa manje mahhala!